Malachi 3:3

King James Version (KJV)

And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.

Adam Clarke
Bible Commentary

He shall sit as a refiner - Alluding to the case of a refiner of metals, sitting at his fire; increasing it when he sees necessary, and watching the process of his work.

The sons of Levi - Those who minister in their stead under the New covenant, for the Old Levitical institutions shall be abolished; yet, under the preaching of our Lord, a great number of the priests became obedient to the faith, Acts 6:7; and, as to the others that did not believe, this great Refiner threw them as dross into the Roman fire, that consumed both Jerusalem and the temple.

Was this helpful?

Albert Barnes
Notes on the Whole Bible

And He shall sit - oas a King and Judge on His throne, with authority, yet also to try accurately the cause of each, separating seeming virtues from real graces; hypocrites, more or less consciously, from His true servants.

He shall purify o the sons of Levi - These had been first the leaders in degeneracy, the corrupters of the people by their example and connivance. Actually Acts 6:7, “a great company of the priests were obedient to the faith.” Barnabas also was a Levite. Acts 4:36. But more largely, as Zion and Jerusalem are the titles for the Christian Church, and Israel who believed was the true Israel, so “the sons of” Levi are the true Levites, the Apostles and their successors in the Christian priesthood.

It was through three centuries of persecutions that the Church was purified by fire.

That they may offer - , literally “and they shall be unto thy Lord offers of a meal-offering in righteousness,” i. e., they shall be such, and that, habitually, abidingly. Again, here and in the next words, “and the meal-offering of Judah shall be pleasant unto the Lord,” it is remarkable, that the “meal-offering,” to which the holy eucharist corresponds, is alone mentioned. Of bloody offerings Malachi is silent, for they were to cease.

In righteousness - , as Zacharias prophesied, “that we might serve Him in holiness and righteousness before Him all the days of our life.”

Was this helpful?

Matthew Henry
Concise Bible Commentary

The first words of this chapter seem an answer to the scoffers of those days. Here is a prophecy of the appearing of John the Baptist. He is Christ's harbinger. He shall prepare the way before him, by calling men to repentance. The Messiah had been long called, "He that should come," and now shortly he will come. He is the Messenger of the covenant. Those who seek Jesus, shall find pleasure in him, often when not looked for. The Lord Jesus, prepares the sinner's heart to be his temple, by the ministry of his word and the convictions of his Spirit, and he enters it as the Messenger of peace and consolation. No hypocrite or formalist can endure his doctrine, or stand before his tribunal. Christ came to distinguish men, to separate between the precious and the vile. He shall sit as a Refiner. Christ, by his gospel, shall purify and reform his church, and by his Spirit working with it, shall regenerate and cleanse souls. He will take away the dross found in them. He will separate their corruptions, which render their faculties worthless and useless. The believer needs not fear the fiery trial of afflictions and temptations, by which the Saviour refines his gold. He will take care it is not more intense or longer than is needful for his good; and this trial will end far otherwise than that of the wicked. Christ will, by interceding for them, make them accepted. Where no fear of God is, no good is to be expected. Evil pursues sinners. God is unchangeable. And though the sentence against evil works be not executed speedily, yet it will be executed; the Lord is as much an enemy to sin as ever. We may all apply this to ourselves. Because we have to do with a God that changes not, therefore it is that we are not consumed; because his compassions fail not.

Was this helpful?

Ellen G. White
The Desire of Ages, 161

In the cleansing of the temple, Jesus was announcing His mission as the Messiah, and entering upon His work. That temple, erected for the abode of the divine Presence, was designed to be an object lesson for Israel and for the world. From eternal ages it was God's purpose that every created being, from the bright and holy seraph to man, should be a temple for the indwelling of the Creator. Because of sin, humanity ceased to be a temple for God. Darkened and defiled by evil, the heart of man no longer revealed the glory of the Divine One. But by the incarnation of the Son of God, the purpose of Heaven is fulfilled. God dwells in humanity, and through saving grace the heart of man becomes again His temple. God designed that the temple at Jerusalem should be a continual witness to the high destiny open to every soul. But the Jews had not understood the significance of the building they regarded with so much pride. They did not yield themselves as holy temples for the Divine Spirit. The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts. In cleansing the temple from the world's buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin,—from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul. “The Lord, whom ye seek, shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts. But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner's fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver.” Malachi 3:1-3. DA 161.1

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.” 1 Corinthians 3:16, 17. No man can of himself cast out the evil throng that have taken possession of the heart. Only Christ can cleanse the soul temple. But He will not force an entrance. He comes not into the heart as to the temple of old; but He says, “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him.” Revelation 3:20. He will come, not for one day merely; for He says, “I will dwell in them, and walk in them; ... and they shall be My people.” “He will subdue our iniquities; and Thou wilt cast all their sins into the depths of the sea.” 2 Corinthians 6:16; Micah 7:19. His presence will cleanse and sanctify the soul, so that it may be a holy temple unto the Lord, and “an habitation of God through the Spirit.” Ephesians 2:21, 22. DA 161.2

Overpowered with terror, the priests and rulers had fled from the temple court, and from the searching glance that read their hearts. In their flight they met others on their way to the temple, and bade them turn back, telling them what they had seen and heard. Christ looked upon the fleeing men with yearning pity for their fear, and their ignorance of what constituted true worship. In this scene He saw symbolized the dispersion of the whole Jewish nation for their wickedness and impenitence. DA 162.1

Read in context »

Was this helpful?

Ellen G. White
Prophets and Kings, 715

No longer have the hosts of evil power to keep the church captive; for “Babylon is fallen, is fallen, that great city,” which hath “made all nations drink of the wine of the wrath of her fornication;” and to spiritual Israel is given the message, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Verse 8; 18:4. As the captive exiles heeded the message, “Flee out of the midst of Babylon” (Jeremiah 51:6), and were restored to the Land of Promise, so those who fear God today are heeding the message to withdraw from spiritual Babylon, and soon they are to stand as trophies of divine grace in the earth made new, the heavenly Canaan. PK 715.1

In Malachi's day the mocking inquiry of the impenitent, “Where is the God of judgment?” met with the solemn response: “The Lord ... shall suddenly come to His temple, even the Messenger of the covenant.... But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner's fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.” Malachi 2:17; 3:1-4. PK 715.2

When the promised Messiah was about to appear, the message of the forerunner of Christ was: Repent, publicans and sinners; repent, Pharisees and Sadducees; “for the kingdom of heaven is at hand.” Matthew 3:2. PK 715.3

Read in context »

Was this helpful?

Ellen G. White
SDA Bible Commentary, vol. 4 (EGW), 1181-2

Through disloyalty, God's chosen people developed a character exactly the opposite of the character He desired them to develop. They placed their own mold and superscription upon the truth. They forgot God, and lost sight of their high privilege as His representatives. The blessings they had received brought no blessing to the world. All their advantages were appropriated for their own glorification. They robbed God of the service He required of them, and they robbed their fellow men of religious guidance and a holy example. Like the inhabitants of the antediluvian world, they followed out every imagination of their evil hearts. Thus they made sacred things appear a farce, saying, “The temple of the Lord, The temple of the Lord, are these,” while at the same time they were misrepresenting God's character, dishonoring His name, and polluting His sanctuary (The Southern Watchman, January 10, 1905). 4BC 1181.1

13. See EGW on Leviticus 1:3, Vol. 1, p. 1110. 4BC 1181.2

Read in context »

Was this helpful?

Ellen G. White
The Great Controversy, 424-6

Both the prophecy of Daniel 8:14, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed,” and the first angel's message, “Fear God, and give glory to Him; for the hour of His judgment is come,” pointed to Christ's ministration in the most holy place, to the investigative judgment, and not to the coming of Christ for the redemption of His people and the destruction of the wicked. The mistake had not been in the reckoning of the prophetic periods, but in the event to take place at the end of the 2300 days. Through this error the believers had suffered disappointment, yet all that was foretold by the prophecy, and all that they had any Scripture warrant to expect, had been accomplished. At the very time when they were lamenting the failure of their hopes, the event had taken place which was foretold by the message, and which must be fulfilled before the Lord could appear to give reward to His servants. GC 424.1

Christ had come, not to the earth, as they expected, but, as foreshadowed in the type, to the most holy place of the temple of God in heaven. He is represented by the prophet Daniel as coming at this time to the Ancient of Days: “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came”—not to the earth, but—“to the Ancient of Days, and they brought Him near before Him.” Daniel 7:13. GC 424.2

This coming is foretold also by the prophet Malachi: “The Lord, whom ye seek, shall suddenly come to His temple, even the Messenger of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts.” Malachi 3:1. The coming of the Lord to His temple was sudden, unexpected, to His people. They were not looking for Him there. They expected Him to come to earth, “in flaming fire taking vengeance on them that know not God, and that obey not the gospel.” 2 Thessalonians 1:8. GC 424.3

Read in context »

Was this helpful?

More Comments

Cross References

sit