Bible Verse Explanations and Resources


Revelation 1:6

Adam Clarke
Bible Commentary

Kings and priests - See on 1 Peter 2:5; (note), 1 Peter 2:9; (note). But instead of βασιλεις και ἱερεις, kings and priests the most reputable MSS., versions, and fathers have βασιλειαν ἱερεις, a kingdom and priests; i.e. a kingdom of priests, or a royal priesthood. The regal and sacerdotal dignities are the two highest that can possibly exist among men; and these two are here mentioned to show the glorious prerogatives and state of the children of God.

To him be glory - That is, to Christ; for it is of him that the prophet speaks, and of none other.

For ever and ever - Εις τους αιωνας των αιωνων· To ages of ages; or rather, through all indefinite periods; through all time, and through eternity.

Amen - A word of affirmation and approbation; so it shall be, and so it ought to be.

Albert Barnes
Notes on the Whole Bible

And hath made us kings and priests unto God - In 1 Peter 2:9 the same idea is expressed by saying of Christians that they are “a royal priesthood.” See the notes on that verse. The quotation in both places is from Exodus 19:6; “And ye shall be unto me a kingdom of priests.” This idea is expressed here by saying that Christ had made us in fact kings and priests; that is, Christians are exalted to the dignity and are invested with the office, implied in these words. The word “kings,” as applied to them, refers to the exalted rank and dignity which they will have; to the fact that they, in common with their Saviour, will reign triumphant over all enemies; and that, having gained a victory over sin and death and hell, they may be represented as reigning together. The word “priests” refers to the fact that they are engaged in the holy service of God, or that they offer to him acceptable worship. See the notes on 1 Peter 2:5.

And his Father - Even his Father; that is, the Saviour has redeemed them, and elevated them to this exalted rank, in order that they may thus be engaged in the service of his Father.

To him be glory - To the Redeemer; for so the construction Revelation 1:5 demands. The word “glory” here means praise, or honor, implying a wish that all honor should be shown him.

And dominion - This word means literally “strength” - κράτος kratosbut it here means the strength, power, or authority which is exercised over others, and the expression is equivalent to a wish that he may reign.

Matthew Henry
Concise Bible Commentary
There can be no true peace, where there is not true grace; and where grace goeth before, peace will follow. This blessing is in the name of God, of the Holy Trinity, it is an act of adoration. The Father is first named; he is described as the Jehovah who is, and who was, and who is to come, eternal, unchangeable. The Holy Spirit is called the seven spirits, the perfect Spirit of God, in whom there is a diversity of gifts and operations. The Lord Jesus Christ was from eternity, a Witness to all the counsels of God. He is the First-born from the dead, who will by his own power raise up his people. He is the Prince of the kings of the earth; by him their counsels are overruled, and to him they are accountable. Sin leaves a stain of guilt and pollution upon the soul. Nothing can fetch out this stain but the blood of Christ; and Christ shed his own blood to satisfy Divine justice, and purchase pardon and purity for his people. Christ has made believers kings and priests to God and his Father. As such they overcome the world, mortify sin, govern their own spirits, resist Satan, prevail with God in prayer, and shall judge the world. He has made them priests, given them access to God, enabled them to offer spiritual and acceptable sacrifices, and for these favours they are bound to ascribe to him dominion and glory for ever. He will judge the world. Attention is called to that great day when all will see the wisdom and happiness of the friends of Christ, and the madness and misery of his enemies. Let us think frequently upon the second coming of Christ. He shall come, to the terror of those who wound and crucify him by apostacy: he shall come, to the astonishment of the whole world of the ungodly. He is the Beginning and the End; all things are from him and for him; he is the Almighty; the same eternal and unchanged One. And if we would be numbered with his saints in glory everlasting, we must now willing submit to him receive him, and honour him as a saviour, who we believe will come to be our Judge. Alas, that there should be many, who would wish never to die, and that there should not be a day of judgment!
Ellen G. White
Lift Him Up, 135.3

Prophets were continually arising and claiming to have special messages to this effect. Judah was to be honored as the place of power and glory. The kingdoms of the world and the riches of the Gentiles were to be placed at their feet, and they were to be exalted as priests and kings unto God. Those who did not believe in these great things for the Jewish nation were pronounced infidels. If their prayers did not abound in these glowing expectations, they were treated as worse than useless.... The people were so infatuated by the falsehoods of Satan that their minds were wholly unprepared for the real Christ. LHU 135.3

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Ellen G. White
Sons and Daughters of God, 287

I am the true vine, and my Father is the husbandman. John 15:1. SD 287.1

Those who would follow Christ, must believe in Him; they must open the heart to receive Him as an abiding guest. They must abide in Christ, as the branch abides in the living vine. There is a vital union formed between the parent stock and the branch, and the same fruit appears upon the branch that is seen upon the tree. Thus the Lord will work through the human agent who unites himself to Jesus Christ. Those who have an abiding trust in Christ, will, like Enoch, have a sense of the abiding presence of God. Why is it that there are so many who feel in uncertainty, who feel that they are orphans?—It is because they do not cultivate faith in the precious assurance that the Lord Jesus is their sin-bearer. It was in behalf of those who had transgressed the law, that Jesus took upon Him human nature, and became like unto us, in order that we might have everlasting peace and assurance. We have an advocate in the heavens, and whosoever accepts Him as his personal Saviour is not left an orphan to bear the curse of his own sins. SD 287.2

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Ellen G. White
This Day With God, 30.2

The worker for God is not left without a pattern. He is given an example which, if followed, will make him a spectacle to the world, to angels and to men. He is bidden to glorify God by carrying out unselfish aims and purposes. The Lord understands man's nature, and He holds up before him the laws of the kingdom of heaven, which he is to honor and obey. He places the Bible in his hands, as the guidebook that will show him what is truth, and what he must do in order to inherit eternal life. This book draws the attention from temporal interests to spiritual realities. It tells man, fallen and sinful though he is, that he can become a prince and a king in the heavenly courts, an heir of God and a joint heir with Christ. TDG 30.2

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Ellen G. White
The Upward Look, 313.6

Christ thought it not robbery to be equal with God, and yet He pleased not Himself. He took upon Himself human nature for no other purpose than to place man on vantage ground before the world and the whole heavenly universe. He carries sanctified humanity to heaven, there always to retain humanity as it would have been if man had never violated God's law. The overcomers, who upon the earth were partakers of the divine nature, He makes kings and priests unto God.—Manuscript 156, October 26, 1903, “Christ, Our Divine-Human Example.” UL 313.6

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