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But grow in grace - Increase in the image and favor of God; every grace and Divine influence which ye have received is a seed, a heavenly seed, which, if it be watered with the dew of heaven from above, will endlessly increase and multiply itself. He who continues to believe, love, and obey, will grow in grace, and continually increase in the knowledge of Jesus Christ, as his sacrifice, sanctifier, counsellor, preserver, and final Savior. The life of a Christian is a growth; he is at first born of God, and is a little child; becomes a young man, and a father in Christ. Every father was once an infant; and had he not grown, he would have never been a man. Those who content themselves with the grace they received when converted to God, are, at best, in a continual state of infancy: but we find, in the order of nature, that the infant that does not grow, and grow daily, too, is sickly and soon dies; so, in the order of grace, those who do not grow up into Jesus Christ are sickly, and will soon die, die to all sense and influence of heavenly things.

There are many who boast of the grace of their conversion; persons who were never more than babes, and have long since lost even that grace, because they did not grow in it. Let him that readeth understand.

To him - The Lord Jesus, be glory - all honor and excellency attributed, both now - in this present state, and for ever, εις ἡμεραν αιωνος, to the day of eternity - that in which death, and misery, and trial, and darkness, and change, and time itself, are to the righteous for ever at an end: it is eternity; and this eternity is one unalterable, interminable, unclouded, and unchangeable Day!

Amen - So let it be! and so it shall be! Though this word is wanting in some reputable MSS., get it should be retained, as it has here more than usual authority in its support.

Subscriptions to this epistle in the Versions:

The end of the Second Epistle of Peter the apostle. - Syriac.

The Second Epistle of Peter the apostle is ended. - Syriac Philoxenian.

Nothing in the printed Vulgate.

The end of the epistles of blessed Peter the apostle, the rock of the faith. - Arabic.

The Second Epistle of Peter is ended; and glory be to God for ever and ever! - Aethiopic.

Nothing in the Coptic.

The end of the Second catholic Epistle of St. Peter. - Complutensian Polyglot.

The end of the Second Epistle of St. Peter. - Bib. Lat., edit. antiq.

Subscriptions in the Manuscripts;

Of the second of Peter. - Codex Alexandrius, and Codex Vaticanus.

Of the catholic epistle of Peter. - Codex Ephrem.

The Second Epistle of the holy Apostle Peter. - Other MSS.

We have now passed over all the canonical writings of Peter that are extant; and it is worthy of remark that, in no place of the two epistles already examined, nor in any of this apostle's sayings in any other parts of the sacred writings do we find any of the peculiar tenets of the Romish Church: not one word of his or the pope's supremacy; not one word of those who affect to be his successors; nothing of the infallibility claimed by those pretended successors; nothing of purgatory, penances, pilgrimages, auricular confession, power of the keys, indulgences, extreme unction, masses, and prayers for the dead; and not one word on the most essential doctrine of the Romish Church, transubstantiation. Now, as all these things have been considered by themselves most essential to the being of that Church; is it not strange that he, from whom they profess to derive all their power, authority, and influence, in spiritual and secular matters, should have said nothing of these most necessary things? Is it not a proof that they are all false and forged; that the holy apostle knew nothing of them; that they are no part of the doctrine of God; and, although they distinguish the Church of Rome, do not belong to the Church of Christ? It is no wonder that the rulers of this Church endeavor to keep the Scriptures from the common people; for, were they permitted to consult these, the imposture would be detected, and the solemn, destructive cheat at once exposed.

But grow in grace - Compare Colossians 1:10. Religion in general is often represented as “grace,” since every part of it is the result of grace, or of unmerited favor; and to “grow in grace” is to increase in that which constitutes true religion. Religion is as susceptible of cultivation and of growth as any other virtue of the soul. It is feeble in its beginnings, like the grain of mustard seed, or like the germ or blade of the plant, and it increases as it is cultivated. There is no piety in the world which is not the result of cultivation, and which cannot be measured by the degree of care and attention bestowed upon it. No one becomes eminently pious, any more than one becomes eminently learned or rich, who does not intend to; and ordinarily men in religion are what they design to be. They have about as much religion as they wish, and possess about the character which they intend to possess. When men reach extraordinary elevations in religion, like Baxter, Payson, and Edwards, they have gained only what they meant to gain; and the gay and worldly professors of religion who have little comfort and peace, have in fact the characters which they designed to have. If these things are so, then we may see the propriety of the injunction “to grow in grace;” and then too we may see the reason why so feeble attainments are made in piety by the great mass of those who profess religion.

And in the knowledge of our Lord and Saviour Jesus Christ - See the notes at John 17:3. Compare the notes at Colossians 1:10. To know the Lord Jesus Christ - to possess just views of his person, character, and work - is the sum and essence of the Christian religion; and with this injunction, therefore, the apostle appropriately closes this epistle. He who has a saving knowledge of Christ, has in tact all that is essential to his welfare in the life that is, and in that which is to come; he who has not this knowledge, though he may be distinguished in the learning of the schools, and may be profoundly skilled in the sciences, has in reality no knowledge that will avail him in the great matters pertaining to his eternal welfare.

To him be glory … - Compare the Romans 16:27 note; 2 Timothy 4:18 note. With the desire that honor and glory should be rendered to the Redeemer, all the aspirations of true Christians appropriately close. There is no wish more deeply cherished in their hearts than this; there is nothing that will enter more into their worship in heaven. Compare Revelation 1:5-6; Revelation 5:12-13.

Peter kept alive in his heart the hope of Christ's return, and he assured the church of the certain fulfillment of the Saviour's promise, “If I go and prepare a place for you, I will come again, and receive you unto Myself.” John 14:3. To the tried and faithful ones the coming might seem long delayed, but the apostle assured them: “The Lord is not slack concerning His promise, as some men count slackness; but is long-suffering to usward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. AA 536.1

“Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness. AA 536.2

“Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless. And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you.... Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” AA 536.3

That these elements are in Healdsburg as well as in other places none will deny; and if Satan did not use them, he would use some other influence to the same end. But “woe to that man by whom the offense cometh;” for it were “better for him that a millstone were hanged about his neck, and he were cast into the sea.” God has His means of working. Men cannot always discern them, and by attaching so much importance to their own efforts they not only give the Lord no room to work, but are found working against Him. “Let him that thinketh he standeth take heed lest he fall.” “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 5T 483.1

We are nearing the end of time. Trials will be abundant from without, but let them not come from within the church. Let God's professed people deny self for the truth's sake, for Christ's sake. “For we must all appear before the judgment seat of Christ; that everyone may receive the things done in his body, according to that he hath done, whether it be good or bad.” Everyone who truly loves God will have the spirit of Christ and a fervent love for his brethren. The more a person's heart is in communion with God, and the more his affections are centered in Christ, the less will he be disturbed by the roughness and hardships he meets in this life. Those who are growing up to the full stature of men and women in Christ Jesus, will become more and more like Christ in character, rising above the disposition to murmur and be discontented. They will despise to be faultfinders. 5T 483.2

The church at this time should have the faith once delivered to the saints, which will enable them to say boldly: “God is mine helper;” “I can do all things through Christ which strengtheneth me.” The Lord bids us arise and go forward. Whenever the church at any period have forsaken their sins, and believed and walked in the truth, they have been honored of God. There is in faith and humble obedience a power that the world cannot withstand. The order of God's providence in relation to His people is progression—continual advancement in the perfection of Christian character, in the way of holiness, rising higher and higher in the clear light and knowledge and love of God, to the very close of time. Oh! why are we ever learning only the first principles of the doctrine of Christ? 5T 484.1

The present activity of Satan in working upon hearts, and upon churches and nations, should startle every student of prophecy. The end is near. Let our churches arise. Let the converting power of God be experienced in the hearts of the individual members, and then we shall see the deep movings of the Spirit of God. The forgiveness of sins is not the sole result of the death of Jesus. He made the infinite sacrifice, not only that sin might be removed, but that human nature might be restored, rebeautified, reconstructed from its ruins, and made fit for the presence of God. 5T 537.1

We should show our faith by our works. A greater anxiety should be manifested to have a large measure of the spirit of Christ; for in this will be the strength of the church. It is Satan who is striving to have God's children draw apart. Love, oh, how little love we have—love for God and for one another! The word and spirit of truth, dwelling in our hearts, will separate us from the world. The immutable principles of truth and love will bind heart to heart, and the strength of the union will be according to the measure of grace and truth enjoyed. Well would it be for us each to hold up the mirror, God's royal law, and see in it the reflection of His own character. Let us be careful not to neglect the danger signals and the warnings given in His word. Unless heed is given to these warnings, and defects of character are overcome, these defects will overcome those who possess them, and they will fall into error, apostasy, and open sin. The mind that is not elevated to the highest standard will in time lose its power to retain that which it had once gained. “Let him that thinketh he standeth take heed lest he fall.” “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” 5T 537.2

God has selected a people in these last days whom He has made the depositaries of His law, and this people will ever have disagreeable tasks to perform. “I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: and hast borne, and hast patience, and for My name's sake hast labored, and hast not fainted.” It will require much diligence and a continual struggle to keep evil out of our churches. There must be rigid, impartial discipline exercised; for some who have a semblance of religion will seek to undermine the faith of others and will privily work to exalt themselves. 5T 538.1

The apostle Peter had had a long experience in the things of God. His faith in God's power to save had strengthened with the years, until he had proved beyond question that there is no possibility of failure before the one who, advancing by faith, ascends round by round, ever upward and onward, to the topmost round of the ladder that reaches even to the portals of heaven. AA 533.1

For many years Peter had been urging upon the believers the necessity of a constant growth in grace and in a knowledge of the truth; and now, knowing that soon he would be called to suffer martyrdom for his faith, he once more drew attention to the precious privileges within the reach of every believer. In the full assurance of his faith the aged disciple exhorted his brethren to steadfastness of purpose in the Christian life. “Give diligence,” he pleaded, “to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” Precious assurance! Glorious is the hope before the believer as he advances by faith toward the heights of Christian perfection! AA 533.2

“I will not be negligent,” the apostle continued, “to put you always in remembrance of these things, though ye know them, and be established in the present truth. Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me. Moreover I will endeavor that ye may be able after my decease to have these things always in remembrance.” AA 534.1