Hebrews 12:10

King James Version (KJV)

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Adam Clarke
Bible Commentary

For - a few days - The chastisement of our earthly parents lasted only a short time; that of our heavenly Father will also be but a short time, if we submit: and as our parents ceased to correct when we learned obedience; so will our heavenly Father when the end for which he sent the chastisement is accomplished. God delights not in the rod; judgment is his strange work.

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Albert Barnes
Notes on the Whole Bible

For they verily for a few days - That is, with reference to a few days ( πρὸς prosor it was a chastisement that had reference mainly to this short life. The apostle seems to bring in this circumstance to contrast the dealings of earthly parents with those of God. One of the circumstances is, that the corrections of earthly parents had a much less important object than those of God. They related to this life - a life so brief that it may be said to continue but a “few days.” Yet, in order to secure the benefit to be derived for so short a period from fatherly correction, we submitted without complaining. Much more cheerfully ought we to submit to that discipline from the hand of our heavenly Father which is designed to extend its benefits through eternity. This seems to me to afford a better sense than that adopted by Prof. Stuart and others, that it means “during our childhood or minority;” or than that proposed by Doddridge, that it refers both to our earthly parents and to our heavenly Father.

After their own pleasure - Margin, “as seemed good, or meet to them.” Meaning that it was sometimes done arbitrarily, or from caprice, or under the influence of passion. This is an additional reason why we should submit to God. We submitted to our earthly parents, though their correction was sometimes passionate, and was designed to gratify their own pleasure rather than to promote our good. There is much of this kind of punishment in families; but there is none of it under the administration of God.

But he for our profit - Never from passion, from caprice, from the love of power or superiority, but always for our good. The exact benefit which he designs to produce we may not be able always to understand, but we may be assured that no other cause influences him than a desire to promote our real welfare, and as he can never be mistaken in regard to the proper means to secure that, we may be assured that our trials are always adapted to that end.

That we might be partakers of his holiness - Become so holy that it may be said that we are partakers of the very holiness of God; compare 2 Peter 1:4. This is the elevated object at which God aims by our trials. It is not that he delights to produce pain; not that he envies us and would rob us of our little comforts; not that he needs what we prize to increase his own enjoyment, and therefore rudely takes it away; and not that he acts from caprice - now conferring a blessing and then withdrawing it without any reason: it is, that he may make us more pure and holy, and thus promote our own best interest. To be holy as God is holy; to be so holy that it may be said that we “are partakers of his holiness,” is a richer blessing than health, and property, and friends, without it; and when by the exchange of the one we acquire the other, we have secured infinitely more than we have lost. To obtain the greater good we should be willing to part with the less; to secure the everlasting friendship and favour of God we should be willing, if necessary, to surrender the last farthing of our property; the last friend that is left us; the last feeble and fluttering pulsation of life in our veins.

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Matthew Henry
Concise Bible Commentary

The persevering obedience of faith in Christ, was the race set before the Hebrews, wherein they must either win the crown of glory, or have everlasting misery for their portion; and it is set before us. By the sin that does so easily beset us, understand that sin to which we are most prone, or to which we are most exposed, from habit, age, or circumstances. This is a most important exhortation; for while a man's darling sin, be it what it will, remains unsubdued, it will hinder him from running the Christian race, as it takes from him every motive for running, and gives power to every discouragement. When weary and faint in their minds, let them recollect that the holy Jesus suffered, to save them from eternal misery. By stedfastly looking to Jesus, their thoughts would strengthen holy affections, and keep under their carnal desires. Let us then frequently consider him. What are our little trials to his agonies, or even to our deserts? What are they to the sufferings of many others? There is a proneness in believers to grow weary, and to faint under trials and afflictions; this is from the imperfection of grace and the remains of corruption. Christians should not faint under their trials. Though their enemies and persecutors may be instruments to inflict sufferings, yet they are Divine chastisements; their heavenly Father has his hand in all, and his wise end to answer by all. They must not make light of afflictions, and be without feeling under them, for they are the hand and rod of God, and are his rebukes for sin. They must not despond and sink under trials, nor fret and repine, but bear up with faith and patience. God may let others alone in their sins, but he will correct sin in his own children. In this he acts as becomes a father. Our earthly parents sometimes may chasten us, to gratify their passion, rather than to reform our manners. But the Father of our souls never willingly grieves nor afflicts his children. It is always for our profit. Our whole life here is a state of childhood, and imperfect as to spiritual things; therefore we must submit to the discipline of such a state. When we come to a perfect state, we shall be fully reconciled to all God's chastisement of us now. God's correction is not condemnation; the chastening may be borne with patience, and greatly promote holiness. Let us then learn to consider the afflictions brought on us by the malice of men, as corrections sent by our wise and gracious Father, for our spiritual good.

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Ellen G. White
Reflecting Christ, 346.3

There are men whom God has qualified with more than ordinary ability. They are deep thinkers, energetic, and thorough. But many of them are bent upon the attainment of their own selfish ends, without regard to the honor and glory of God. Some of these have seen the light of truth, but because they honored themselves, and did not make God first and last and best in everything, they have wandered away from Bible truth into skepticism and infidelity. When these are arrested by the chastisements of God, and through affliction are led to inquire for the old paths, the mist of skepticism is swept from their minds. Some of them repent, return to the old love, and set their feet in the way cast up for the ransomed of the Lord to walk in. No longer are they actuated by the love of money or by selfish ambition. The Spirit of God working upon the heart is valued by them more highly than gold or the praise of men. When this amazing change is wrought, the thoughts are directed by the Spirit of God into new channels, the character is transformed, and the aspirations of the soul reach out toward heavenly things. RC 346.3

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Ellen G. White
My Life Today, 292

God in My Life

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. Isaiah 41:10 ML 292.1

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Ellen G. White
Testimonies for the Church, vol. 5, 683

“David learned wisdom from God's dealings with him and bowed in humility beneath the chastisement of the Most High. The faithful portrayal of his true state by the prophet Nathan made David acquainted with his own sins and aided him to put them away. He accepted counsel meekly and humiliated himself before God. ‘The law of the Lord,’ he exclaims, ‘is perfect, converting the soul.’” [Testimonies for the Church 4:14, 15 (1876).] 5T 683.1

“If ye be without chastisement, whereof all are partakers, then are ye ... not sons.” Our Lord has said: “As many as I love, I rebuke and chasten.” “No chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.” Though bitter the discipline, it is appointed by a Father's tender love, “that we might be partakers of His holiness.” 5T 683.2

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Ellen G. White
Testimonies for the Church, vol. 5, 742

Our hope is to be constantly strengthened by the knowledge that Christ is our righteousness. Let our faith rest upon this foundation, for it will stand fast forever. Instead of dwelling upon the darkness of Satan and fearing his power, we should open our hearts to receive light from Christ and to let it shine forth to the world, declaring that He is above all the power of Satan, that His sustaining arm will support all who trust in Him. 5T 742.1

Said Jesus: “The Father Himself loveth you.” If our faith is fixed upon God, through Christ, it will prove “as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil; whither the Forerunner is for us entered.” It is true that disappointments will come; tribulation we must expect; but we are to commit everything, great and small, to God. He does not become perplexed by the multiplicity of our grievances nor overpowered by the weight of our burdens. His watchcare extends to every household and encircles every individual; He is concerned in all our business and our sorrows. He marks every tear; He is touched with the feeling of our infirmities. All the afflictions and trials that befall us here are permitted, to work out His purposes of love toward us, “that we might be partakers of His holiness” and thus become participants in that fullness of joy which is found in His presence. 5T 742.2

“The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” But the Bible in strongest terms sets before us the importance of obtaining a knowledge of God. Says Peter: “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord.” “His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue.” And the Scripture bids us: “Acquaint now thyself with Him, and be at peace.” 5T 742.3

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