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For this cause - See on Ephesians 1:15-16; (note), where the same sentiment occurs.

That ye might be filled - Nothing could satisfy the apostle, either for himself or his hearers, but the fullness of the blessing of the Gospel of peace. The Colossians had knowledge, but they must have more; it is their privilege to be filled with it. As the bright shining of the sun in the firmament of heaven fills the whole world with light and heat, so the light of the Sun of righteousness is to illuminate their whole souls, and fill them with Divine splendor, so that they might know the will of God, in all wisdom and spiritual understanding; in a word, that they might have such a knowledge of Divine things as the Spirit of truth can teach to the soul of man.

Do not cease to pray for you - Colossians 1:3. The progress which they had already made, and the love which they had shown, constituted an encouragement for prayer, and a reason why higher blessings still should be sought. We always feel stimulated and encouraged to pray for those who are doing well.

That ye might be filled with the knowledge of his will - They had shown by their faith and love that they were disposed to do his will, and the apostle now prays that they might be fully acquainted with what he would have them do. He offered a similar prayer in behalf of the Ephesians; see the parallel place in Ephesians 1:17-19, and the notes at those verses.

In all wisdom - That you may be truly wise in all things; Ephesians 1:17.

And spiritual understanding - In understanding those things that pertain to the “Spirit;” that is, those things taught by the Holy Spirit, and those which he produces in the work of salvation; see the notes at 1 Corinthians 2:12-13; compare 1 John 2:20; 1 John 5:20.

The apostle continues in these words: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment” (verse 10). Paul would not have appealed to them to do that which was impossible. Unity is the sure result of Christian perfection. SL 85.1

In the Epistle to the Colossians also are set forth the glorious privileges vouchsafed to the children of God. “Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, ...we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and longsuffering with joyfulness” (Colossians 1:4-11). SL 85.2

Paul says, “As ye also learned of Epaphras, ...who also declared unto us your love in the Spirit.... We also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:7-10). TDG 347.4

In his letter to “the saints and faithful brethren in Christ which are at Colosse,” written while he was a prisoner in Rome, Paul makes mention of his joy over their steadfastness in the faith, tidings of which had been brought him by Epaphras, who, the apostle wrote, “declared unto us your love in the Spirit. For this cause,” he continued, “we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness.” AA 471.1

Thus Paul put into words his desire for the Colossian believers. How high the ideal that these words hold before the follower of Christ! They show the wonderful possibilities of the Christian life and make it plain that there is no limit to the blessings that the children of God may receive. Constantly increasing in a knowledge of God, they may go on from strength to strength, from height to height in Christian experience, until by “His glorious power” they are made “meet to be partakers of the inheritance of the saints in light.” AA 471.2

The apostle exalted Christ before his brethren as the One by whom God had created all things and by whom He had wrought out their redemption. He declared that the hand that sustains the worlds in space, and holds in their orderly arrangements and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for them. “By Him were all things created,” Paul wrote, “that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist.” “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath He reconciled in the body of His flesh through death, to present you holy and unblamable and unreprovable in His sight.” AA 471.3

The Master who has chosen him, who knows the hearts of all men, will give him tongue and utterance, that he may speak the words he ought to speak at the right time and with power. And those who become truly convicted of sin, and charmed with the Way, the Truth, and the Life, will find sufficient to do without praising and extolling the ability of the minister. Christ and His love will be exalted above any human instrument. The man will be lost sight of because Christ is magnified and is the theme of thought. Many are converted to the minister who are not really converted to Christ. We marvel at the stupor that benumbs the spiritual senses. There is a lack of vital power. Lifeless prayers are offered, and testimonies are borne which fail to edify or strengthen the hearers. It becomes every minister of Christ to inquire the cause of this. 4T 316.1

Paul writes to his Colossian brethren: “As ye also learned of Epaphras our dear fellow servant, who is for you a faithful minister of Christ; who also declared unto us your love in the Spirit. [Not an unsanctified love of the smartness, ability, or oratory of the preacher, but a love born of the Spirit of God, which His servant represented in his words and character.] For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness; giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light.” 4T 316.2

Ministers who labor in towns and cities to present the truth should not feel content, nor that their work is ended, until those who have accepted the theory of the truth realize indeed the effect of its sanctifying power and are truly converted to God. God would be better pleased to have six truly converted to the truth as the result of their labors than to have sixty make a nominal profession and yet not be thoroughly converted. These ministers should devote less time to preaching sermons and reserve a portion of their strength to visit and pray with those who are interested, giving them godly instruction, to the end that they may “present every man perfect in Christ Jesus.” 4T 317.1