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A great wind from the wilderness - Here was another proof of the influence of the prince of the power of the air. What mischief might he not do with this tremendous agent, were he not constantly under the control of the Almighty! He seems to have directed four different currents, which, blowing against the four corners or sides of the house, crushed it together, and involved all within in one common ruin.

There came a great wind - Such tornadoes are not less common in Oriental countries than in the United States. Indeed they abound more in regions near the equator than they do in those which are more remote; in hot countries than in those of higher latitude.

From the wilderness - Margin, “From aside.” That is, from aside the wilderness. The word here rendered “from aside” in the margin (מדבר mı̂dbâr ) means properly “from across,” and is so rendered by Dr. Good. The word עבר ‛âbar means literally a region or country beyond, or on the other side, sc. of a river or a sea, which one must “pass;” Judges 11:18; Genesis 2:10-11; Deuteronomy 1:1, Deuteronomy 1:5. Then it means on the other side, or beyond; see the notes at Isaiah 18:1. Here it means that the tornado came sweeping across the desert. On the ample plains of Arabia it would have the opportunity of accumulating its desolating power, and would sweep everything before it. The Hebrew word here rendered “wilderness,” מדבר mı̂dbâr does not express exactly what is denoted by our word. We mean by it usually, a region wholly uncultivated, covered with forests, and the habitation of wild beasts. The Hebrew word more properly denotes a “desert;” an uninhabited region, a sterile, sandy country, though sometimes adapted to pasture. In many places the word would be well translated by the phrases “open fields,” or “open plains;” compare Joel 2:22; Psalm 65:13; Jeremiah 23:10; Isaiah 42:11; Genesis 14:6; Genesis 16:7; Exodus 3:1; Exodus 13:18; Deuteronomy 11:24; compare Isaiah 32:15; Isaiah 35:1-2.

And smote the four corners of the house - Came as a tornado usually does, or like a whirlwind. It seemed to come from all points of the compass, and prostrated everything before it.

And it fell upon the young men - The word here rendered” young men” is the same which is rendered in Job 1:15, Job 1:17, servants הנערים hana‛arı̂ym There can be no reasonable doubt, however, that the messenger by the word here refers to the children of Job. It is remarkable that his daughters are not particularly specified, but they may be included in the word used here נערים na‛arı̂ym which may be the same in signification as our phrase “young people,” including both sexes. So it is rendered by Etchhorn: Es sturtzo tiber den jungen Leuten zusammen.

It was generally believed by the Jews that sin is punished in this life. Every affliction was regarded as the penalty of some wrongdoing, either of the sufferer himself or of his parents. It is true that all suffering results from the transgression of God's law, but this truth had become perverted. Satan, the author of sin and all its results, had led men to look upon disease and death as proceeding from God,—as punishment arbitrarily inflicted on account of sin. Hence one upon whom some great affliction or calamity had fallen had the additional burden of being regarded as a great sinner. DA 471.1

Thus the way was prepared for the Jews to reject Jesus. He who “hath borne our griefs, and carried our sorrows” was looked upon by the Jews as “stricken, smitten of God, and afflicted;” and they hid their faces from Him. Isaiah 53:4, 3. DA 471.2

God had given a lesson designed to prevent this. The history of Job had shown that suffering is inflicted by Satan, and is overruled by God for purposes of mercy. But Israel did not understand the lesson. The same error for which God had reproved the friends of Job was repeated by the Jews in their rejection of Christ. DA 471.3

Very early in the history of the world is given the life record of one over whom this controversy of Satan's was waged. Ed 155.1

Of Job, the patriarch of Uz, the testimony of the Searcher of hearts was, “There is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil.” Ed 155.2

Against this man, Satan brought scornful charge: “Doth Job fear God for nought? Hast Thou not made an hedge about him, and about his house, and about all that he hath on every side? ... Put forth Thine hand now, and touch all that he hath;” “touch his bone and his flesh, and he will curse Thee to Thy face.” Ed 155.3

Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God. GC 589.1

Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them. GC 589.2

While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. “The earth mourneth and fadeth away,” “the haughty people ... do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.” Isaiah 24:4, 5. GC 589.3

14-17. Consecrated Women Can Act Important Part—Through Esther the queen the Lord accomplished a mighty deliverance for His people. At a time when it seemed that no power could save them, Esther and the women associated with her, by fasting and prayer and prompt action, met the issue, and brought salvation to their people. 3BC 1140.1

A study of women's work in connection with the cause of God in Old Testament times will teach us lessons that will enable us to meet emergencies in the work today. We may not be brought into such a critical and prominent place as were the people of God in the time of Esther; but often converted women can act an important part in more humble positions (Letter 22, 1911). 3BC 1140.2

Those who closely connect with God may not be prosperous in the things of this life; they may often be sorely tried and afflicted. Joseph was maligned and persecuted because he preserved his virtue and integrity. David, that chosen messenger of God, was hunted like a beast of prey by his wicked enemies. Daniel was cast into a den of lions because he was true and unyielding in his allegiance to God. Job was deprived of his worldly possessions and so afflicted in body that he was abhorred by his relatives and friends, yet he preserved his integrity and faithfulness to God. Jeremiah would speak the words which God had put into his mouth, and his plain testimony so enraged the king and princes that he was cast into a loathsome pit. Stephen was stoned because he would preach Christ and Him crucified. Paul was imprisoned, beaten with rods, stoned, and finally put to death because he was a faithful messenger to carry the gospel to the Gentiles. The beloved John was banished to the Isle of Patmos “for the word of God, and for the testimony of Jesus Christ.” 4T 525.1

These examples of human steadfastness, in the might of divine power, are a witness to the world of the faithfulness of God's promises—of His abiding presence and sustaining grace. As the world looks upon these humble men, it cannot discern their moral value with God. It is a work of faith to calmly repose in God in the darkest hour—however severely tried and tempest-tossed, to feel that our Father is at the helm. The eye of faith alone can look beyond the things of time and sense to estimate the worth of eternal riches. 4T 525.2