Colossians 4:12

King James Version (KJV)

Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

Adam Clarke
Bible Commentary

Epaphras, who is one of you - A native of some part of Phrygia, and probably of Colosse itself.

A servant of Christ - A minister of the Gospel.

Labouring fervently for you - Αγωνιζομενος· Agonizing; very properly expressed by our translators, labouring fervently.

That ye may stand perfect and complete - Ἱνα στητε τελειοι και πεπληρμενοι . That ye may stand firm, perfectly instructed, and fully persuaded of the truth of those doctrines which have been taught you as the revealed will of God: this I believe to be the meaning of the apostle.

Instead of πεπληρωμενοι, complete or filled up, almost all the MSS. of the Alexandrian rescension, which are considered the most authentic and correct, have πεπληροφορημενοι, that ye may be fully persuaded. The word πληροφορια signifies such a complete persuasion of the certainty of a thing, as leaves the mind which has it neither room nor inclination to doubt; and πληροφορεω, the verb, has the same meaning, viz., to be thus persuaded, or to persuade thus, by demonstrative argumentation and exhibition of unquestionable facts.

This is such a persuasion as the Spirit of God, by means of the Gospel, gives to every sincere and faithful man; and from which arises the solid happiness of the genuine Christian. They who argue against it, prove, at least, that they have not got it.

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Albert Barnes
Notes on the Whole Bible

Epaphras - Notes, Colossians 1:7.

Always laboring fervently for you in prayers - Margin, “or striving.” Greek: “agonizing.” The word denotes the intense desire which he had for their salvation; his fervent, earnest pleading for their welfare.

That ye may stand perfect and complete - Margin, as in Greek, filled. The desire was, that they might maintain their Christian principles unadulterated by the mixture of philosophy and error, and completely perform the will of God in every respect. This is the expression of a pious wish in regard to them, without any affirmation that any had been absolutely perfect, or that they would be perfect in this world. It is, however, a command of God that we should be perfect (see Matthew 5:48), and it is the highest wish of benevolence in reference to anyone that he may be complete in moral character, and may do all the will of God; compare the notes at 1 Corinthians 13:9.

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Matthew Henry
Concise Bible Commentary

Paul had differed with Barnabas, on the account of this Mark, yet he is not only reconciled, but recommends him to the churches; an example of a truly Christian and forgiving spirit. If men have been guilty of a fault, it must not always be remembered against them. We must forget as well as forgive. The apostle had comfort in the communion of saints and ministers. One is his fellow-servant, another his fellow-prisoner, and all his fellow-workers, working out their own salvation, and endeavouring to promote the salvation of others. The effectual, fervent prayer is the prevailing prayer, and availeth much. The smiles, flatteries, or frowns of the world, the spirit of error, or the working of self-love, leads many to a way of preaching and living which comes far short of fulfilling their ministry. But those who preach the same doctrine as Paul, and follow his example, may expect the Divine favour and blessing.

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Ellen G. White
The Acts of the Apostles, 454-5

Thus, while apparently cut off from active labor, Paul exerted a wider and more lasting influence than if he had been free to travel among the churches as in former years. As a prisoner of the Lord, he had a firmer hold upon the affections of his brethren; and his words, written by one under bonds for the sake of Christ, commanded greater attention and respect than they did when he was personally with them. Not until Paul was removed from them, did the believers realize how heavy were the burdens he had borne in their behalf. Heretofore they had largely excused themselves from responsibility and burden bearing because they lacked his wisdom, tact, and indomitable energy; but now, left in their inexperience to learn the lessons they had shunned, they prized his warnings, counsels, and instructions as they had not prized his personal work. And as they learned of his courage and faith during his long imprisonment they were stimulated to greater fidelity and zeal in the cause of Christ. AA 454.1

Among Paul's assistants at Rome were many of his former companions and fellow workers. Luke, “the beloved physician,” who had attended him on the journey to Jerusalem, through the two years’ imprisonment at Caesarea, and upon his perilous voyage to Rome, was with him still. Timothy also ministered to his comfort. Tychicus, “a beloved brother, and a faithful minister and fellow servant in the Lord,” stood nobly by the apostle. Demas and Mark were also with him. Aristarchus and Epaphras were his “fellow prisoners.” Colossians 4:7-14. AA 454.2

Since the earlier years of his profession of faith, Mark's Christian experience had deepened. As he had studied more closely the life and death of Christ he had obtained clearer views of the Saviour's mission, its toils and conflicts. Reading in the scars in Christ's hands and feet the marks of His service for humanity, and the length to which self-abnegation leads to save the lost and perishing, Mark had become willing to follow the Master in the path of self-sacrifice. Now, sharing the lot of Paul the prisoner, he understood better than ever before that it is infinite gain to win Christ, infinite loss to win the world and lose the soul for whose redemption the blood of Christ was shed. In the face of severe trial and adversity, Mark continued steadfast, a wise and beloved helper of the apostle. AA 455.1

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Ellen G. White
In Heavenly Places, 31.1

That ye may stand perfect and complete in all the will of God. Colossians 4:12. HP 31.1

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Ellen G. White
Our High Calling, 107.4

Christ's obedience to His Father's commandments is to be the measure of our obedience. Those who follow Christ, if they would become complete in Him, must keep their will surrendered to the will of God. Abundant provision has been made that those who will seek God with the whole heart may find Him a present help in every time of trouble. Help has been laid on One that is mighty. Christ has promised, I will be your helper. OHC 107.4

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Ellen G. White
This Day With God, 253.4

Advancement in true education does not harmonize with selfishness. True knowledge comes from God, and returns again to God. His children are to receive that they may give again. Those who through the grace of God have received intellectual and spiritual benefits are, as they advance, to draw others with them to a higher excellence. And this work, done to promote the good of others, will have the cooperation of unseen agencies. As we faithfully continue the work, we shall have high aspirations for righteousness, holiness, and a perfect knowledge of God. We ourselves will become complete in Christ in this life, and will take with us to the courts above our increased capabilities, there to continue our higher education.—Manuscript 108, September 1, 1898, “Higher Education.” TDG 253.4

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