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None of these things move me - Ουδενος λογον ποιουμαι ; I consider them as nothing; I value them not a straw; they weigh not with me.
Neither count I my life dear - I am not my own; my life and being are the Lord's; he requires me to employ them in his service; I act under his direction, and am not anxious about the issue.
Finish my course with joy - Τον δρομον μου, My ministerial function. We have already met with this word in application to the same subject, Acts 13:25, where see the note. And the apostle here adds, by way of explanation, και την διακονιαν, even that ministry which I have received of the Lord. The words μετα χαρας, with joy, are omitted by ABD, some others; the Syriac, Erpen, Coptic, Sahidic, Ethiopic, Vulgate, and some of the fathers. If we consider them as genuine they may imply thus much: that the apostle wished to fulfill his ministry in such a way as might meet with the Divine approbation; for nothing could give him joy that did not please and glorify God.
To testify - Διαμαρτυρασθαι, Earnestly, solemnly, and strenuously to assert, vindicate, and prove the Gospel of the grace of God, not only to be in itself what it professes to be, but to be also the power of God for salvation to every one that believes.
Albert Barnes
Notes on the Whole Bible
Move me - Alarm me, or deter me from my purpose. Greek: “I make an account of none of them.” I do not regard them as of any moment, or as worth consideration in the great purpose to which I have devoted my life.
Neither count I my life - I do not consider my life as so valuable as to be retained by turning away from bonds and persecutions. I am certain of bonds and afflictions; I am willing also, if it be necessary, to lay down my life in the prosecution of the same purpose.
Dear unto myself - So precious or valuable as to be retained at the sacrifice of duty. I am willing to sacrifice it if it be necessary. This was the spirit of the Saviour, and of all the early Christians. Duty is of more importance than life; and when either duty or life is to be sacrificed, life is to be cheerfully surrendered.
So that - This is my main object, to finish my course with joy. It is implied here:
(1) That this was the great purpose which Paul had in view.
(2) that if he should even lay down his life in this cause, it would be a finishing his course with joy. In the faithful discharge of duty, he had nothing to fear. Life would be ended with peace whenever God should require him to finish his course.
With joy - With the approbation of conscience and of God, with peace in the recollection of the past. Man should strive so to live that he will have nothing to regret when he lies on a bed of death. It is a glorious privilege to finish life with joy. It is most sad when the last hours are embittered with the reflection that life has been wasted. The only way in which life may be finished with joy is by meeting faithfully every duty, and encountering, as Paul did, every trial, with a constant desire to glorify God.
And the ministry - That I may fully discharge the duty of the apostolic office, the preaching of the gospel. In 2 Timothy 4:5, he charges Timothy to make full proof of his ministry. He here shows that this was the ruling principle of his own life.
Which I have received of the Lord Jesus - Which the Lord Jesus has committed to me, Acts 9:15-17. Paul regarded his ministry as an office entrusted to him by the Lord Jesus himself. On this account he deemed it to be especially sacred, and of high authority, Galatians 1:12. Every minister has been entrusted with an office by the Lord Jesus. He is not his own; and his great aim should be to discharge fully and entirely the duties of that office.
To testify the gospel - To bear witness to the good news of the favor of God. This is the great design of the ministry. It is to bear witness to a dying world of the good news that God is merciful, and that his favor may be made manifest to sinners. From this verse we may learn:
(1) That we all have a course to run, a duty to perform. Ministers have an allotted duty; and so have men in all ranks and professions.
(2) we should not be deterred by danger, or the fear of death, from the discharge of that duty. We are safe only when we are doing the will of God. We are really in danger only when we neglect our duty, and make the great God our enemy.
(3) we should so live as that the end of our course may be joy. It is, at best, a solemn thing to die; but death may be a scene of triumph and of joy.
(4) it matters little when, or where, or how we die if we die in the discharge of our duty to God. He will order the circumstances of our departure, and He can sustain us in the last conflict. Happy is that life which is spent in doing the will of God, and peaceful that death which closes a life of toil and trial in the service of the Lord Jesus.
Matthew Henry
Concise Bible Commentary
The elders knew that Paul was no designing, self-seeking man. Those who would in any office serve the Lord acceptably, and profitably to others, must do it with humility. He was a plain preacher, one that spoke his message so as to be understood. He was a powerful preacher; he preached the gospel as a testimony to them if they received it; but as a testimony against them if they rejected it. He was a profitable preacher; one that aimed to inform their judgments, and reform their hearts and lives. He was a painful preacher, very industrious in his work. He was a faithful preacher; he did not keep back reproofs when necessary, nor keep back the preaching of the cross. He was a truly Christian, evangelical preacher; he did not preach notions or doubtful matters; nor affairs of state or the civil government; but he preached faith and repentance. A better summary of these things, without which there is no salvation, cannot be given: even repentance towards God, and faith towards our Lord Jesus Christ, with their fruits and effects. Without these no sinner can escape, and with these none will come short of eternal life. Let them not think that Paul left Asia for fear of persecution; he was in full expectation of trouble, yet resolved to go on, well assured that it was by Divine direction. Thanks be to God that we know not the things which shall befall us during the year, the week, the day which has begun. It is enough for the child of God to know that his strength shall be equal to his day. He knows not, he would not know, what the day before him shall bring forth. The powerful influences of the Holy Spirit bind the true Christian to his duty. Even when he expects persecution and affliction, the love of Christ constrains him to proceed. None of these things moved Paul from his work; they did not deprive him of his comfort. It is the business of our life to provide for a joyful death. Believing that this was the last time they should see him, he appeals concerning his integrity. He had preached to them the whole counsel of God. As he had preached to them the gospel purely, so he had preached it to them entire; he faithfully did his work, whether men would bear or forbear.
SDA Bible Commentary (limited)
Volume 1-7
24. None of these things. Textual evidence favors (cf.p. 10) reading the first part of v.24 as follows: “But I do not count my life of any value or as precious to myself.”
Count I my life. Literally, “I do not make my life of any account.” That is, Paul did not reckon matters of self as worth anything (see Phil. 3:7, 8). This was the Lord’s attitude when He condescended to the incarnation (Phil. 2:7, 8).
Dear unto myself. That is, valuable for my own desires. No personal choices or wishes distracted Paul from the arduous privileges of his ministry. He was not his own man; he was a slave of Christ (Rom. 1:1). Nothing was of enough importance to tempt him to a neglect of duty. This was the spirit of the Saviour and of the early Christians.
Course.Gr.dromos, “race,” “racecourse”; “span of life” or “term of office”; “career.” Paul was making of himself a living offering (Rom. 12:1), in order that the course laid out for him might be finished successfully. Such a course he claimed, in his valedictory epistle, to have finished (2 Tim. 4:7). So he exhorted the Hebrews to “run with patience [perseverance] the race” that was set before them (Heb. 12:1). Paul wanted so to run his life course that at the end he would not have to regret any neglect or failure from carelessness or indifference. He wished to end his career in the contentment of a clear conscience.
With joy. Textual evidence favors (cf.p. 10) the omission of these words.
The ministry. The Gr.diakonia, “service,” from which comes the English term “deaconate.” Here it means, not an ecclesiastical office, but a service rendered to God. To do faithful service was the ruling principle of Paul and he admonished his “son” Timothy to equal devotion (2 Tim. 4:5).
Of the Lord Jesus. Paul’s strong sense of the reality of his call to the gospel ministry was a consequence of his unique conversion, when Christ Himself commissioned him and told him through Ananias of the work he was to do (chs.9:15-17; 22:14, 15; 26:16-18). Paul never doubted his calling, though others apparently did so (2 Cor. 3:1-6; Gal. 1:10-24).
To testify. Or, “thoroughly to bear witness to.”
The gospel. See on Mark 1:1. The gospel is the good news of God’s mercy to sinful men through the atoning sacrifice of Jesus Christ upon the cross. Such a witness can be borne only by those who have known themselves to be sinners alienated from God, and have, by faith, experienced for themselves the saving grace and power of Jesus Christ.
Ellen G. White
The Acts of the Apostles, 352
Paul sometimes worked night and day, not only for his own support, but that he might assist his fellow laborers. He shared his earnings with Luke, and he helped Timothy. He even suffered hunger at times, that he might relieve the necessities of others. His was an unselfish life. Toward the close of his ministry, on the occasion of his farewell talk to the elders of Ephesus, at Miletus, he could lift up before them his toilworn hands, and say, “I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” Acts 20:33-35.AA 352.1
If ministers feel that they are suffering hardship and privation in the cause of Christ, let them in imagination visit the workshop where Paul labored. Let them bear in mind that while this chosen man of God is fashioning the canvas, he is working for bread which he has justly earned by his labors as an apostle.AA 352.2
Work is a blessing, not a curse. A spirit of indolence destroys godliness and grieves the Spirit of God. A stagnant pool is offensive, but a pure, flowing stream spreads health and gladness over the land. Paul knew that those who neglect physical work soon become enfeebled. He desired to teach young ministers that by working with their hands, by bringing into exercise their muscles and sinews, they would become strong to endure the toils and privations that awaited them in the gospel field. And he realized that his own teachings would lack vitality and force if he did not keep all parts of the system properly exercised.AA 352.3
Sailing from Philippi, Paul and Luke reached their companions at Troas five days later, and remained for seven days with the believers in that place.AA 391.1
Upon the last evening of his stay the brethren “came together to break bread.” The fact that their beloved teacher was about to depart, had called together a larger company than usual. They assembled in an “upper chamber” on the third story. There, in the fervency of his love and solicitude for them, the apostle preached until midnight.AA 391.2
In one of the open windows sat a youth named Eutychus. In this perilous position he went to sleep and fell to the court below. At once all was alarm and confusion. The youth was taken up dead, and many gathered about him with cries and mourning. But Paul, passing through the frightened company, embraced him and offered up an earnest prayer that God would restore the dead to life. His petition was granted. Above the sound of mourning and lamentation the apostle's voice was heard, saying, “Trouble not yourselves; for his life is in him.” With rejoicing the believers again assembled in the upper chamber. They partook of the Communion, and then Paul “talked a long while, even till break of day.”AA 391.3
In many places self-supporting missionaries can work successfully. It was as a self-supporting missionary that the apostle Paul labored in spreading the knowledge of Christ throughout the world. While daily teaching the gospel in the great cities of Asia and Europe, he wrought at the trade of a craftsman to sustain himself and his companions. His parting words to the elders of Ephesus, showing his manner of labor, have precious lessons for every gospel worker:MH 154.1
“Ye know,” he said, “after what manner I have been with you at all seasons: ... and how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house.... I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, how He said, It is more blessed to give than to receive.” Acts 20:18-35.MH 154.2
Ellen G. White
SDA Bible Commentary, vol. 6 (EGW), 1064
19. Value of the Books Sacrificed—When the books had been consumed, they proceeded to reckon up the value of the sacrifice. It was estimated at fifty thousand pieces of silver, equal to about ten thousand dollars (Sketches from the Life of Paul, 137).6BC 1064.1
