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Romans 6:11

Adam Clarke
Bible Commentary

Reckon ye also yourselves to be dead - Die as truly unto sin, as he died for sin. Live as truly unto God, as he lives with God. This seems to be the spirit of the apostle's meaning.

Albert Barnes
Notes on the Whole Bible
Verses 8-11

This passage is a confirmation and illustration of what the apostle had said before, Romans 6:5-7. The argument is, that as Christ was once dead but now lives to God, and will no more die, so we, being dead to sin, but living unto God, should not obey sin, but should live only to God.

Romans 6:8

Now if we be dead with Christ - If we be dead in a manner similar to what he was; if we are made dead to sin by his work, as he was dead in the grave; see the note at Romans 6:4.

We believe - All Christians. It is an article of our faith. This does not refer to the future world so much as to the present. It becomes an article of our belief that we are to live with Christ.

That we shall also live with him - This does not refer primarily to the resurrection, and to the future state, but to the present. “We hold it as an article of our faith, that we shall be alive with Christ.” As he was raised up from death, so we shall be raised from the death of sin. As he lives, so we shall live in holiness. We are in fact raised up here, and, as it were, made alive to him. This is not confined, however, to the present life, but as Christ lives forever, so the apostle goes on to show that we shall.

Romans 6:9

Knowing - As we all know. This is assumed as an undoubted article of belief.

Dieth no more - Will never die again. He will have occasion to make no other atonement for sin; for what he has made is sufficient for all. He is beyond the dominion of death, and will live forever, Revelation 1:18, “I am he that liveth and was dead, and behold I am alive forevermore.” This is not only a consolation to the Christian, but it is an argument why he should be holy.

No more dominion - No rule; no lordship; no power. He is free from its influence; and the king of terrors cannot reach his throne; compare Hebrews 9:25-28; Hebrews 10:12.

Romans 6:10

For in that he died - For in respect to the design of his death.

He died unto sin - His death had respect to sin. The design of his death was to destroy sin; to make an atonement for it, and thus to put it away. As his death was designed to effect this, so it follows that Christians being baptized into his death, and having it as their object to destroy sin, should not indulge in it. The whole force of the motive; therefore, drawn from the death of Christ, is to induce Christians to forsake sin; compare 2 Corinthians 5:15, “And that he died for all, that they which live should not henceforth, live unto themselves, but unto him which died for them and rose again.”

Once - ἐφάπαξ ephapaxOnce only; once for all. This is an adverb denying a repetition (Schleusner), and implies that it will not be done again; compare Hebrews 7:27; Hebrews 9:12; Hebrews 10:10. The argument of the apostle rests much on this, that his death was once for all; that it would not be repeated.

In that he liveth - The object, the design of his living. He aims with his living power to promote the glory of God.

Unto God - He seeks to promote his glory. The argument of Paul is this: Christians by their profession are united to him. They are bound to imitate him. As he now lives only to advance the glory of God; as all his mighty power, now that he is raised from the dead, and elevated to his throne in heaven, is exerted to promote his glory; so should their powers, being raised from the death of sin, be exerted to promote the glory of God.

Romans 6:11

Likewise - In like manner. This is an exhortation drawn from the argument in the previous verses. It shows the design and tendency of the Christian scheme.

Reckon ye yourselves - Judge, or esteem yourselves.

To be dead indeed unto sin - So that sin shall have no influence or control ever you, any more than the objects of this world have ever the dead in their graves; see the note at Romans 6:2.

But alive unto God - Bound to live to promote his glory; to make this the great and sole object of your living.

Through Jesus Christ - By means of the death, and resurrection, and example of Jesus Christ. The apostle regards all our disposition to live to God as resulting from the work of the Lord Jesus Christ.

Matthew Henry
Concise Bible Commentary
The strongest motives against sin, and to enforce holiness, are here stated. Being made free from the reign of sin, alive unto God, and having the prospect of eternal life, it becomes believers to be greatly concerned to advance thereto. But, as unholy lusts are not quite rooted out in this life, it must be the care of the Christian to resist their motions, earnestly striving, that, through Divine grace, they may not prevail in this mortal state. Let the thought that this state will soon be at an end, encourage the true Christian, as to the motions of lusts, which so often perplex and distress him. Let us present all our powers to God, as weapons or tools ready for the warfare, and work of righteousness, in his service. There is strength in the covenant of grace for us. Sin shall not have dominion. God's promises to us are more powerful and effectual for mortifying sin, than our promises to God. Sin may struggle in a real believer, and create him a great deal of trouble, but it shall not have dominion; it may vex him, but it shall not rule over him. Shall any take occasion from this encouraging doctrine to allow themselves in the practice of any sin? Far be such abominable thoughts, so contrary to the perfections of God, and the design of his gospel, so opposed to being under grace. What can be a stronger motive against sin than the love of Christ? Shall we sin against so much goodness, and such love?
Ellen G. White
Faith and Works, 91

General article, “Spiritual Weakness Inexcusable,” in The Review and Herald, July 1, 1890. Portion in Selected Messages 1:363, 364.

Those who trust wholly in the righteousness of Christ, looking to Him in living faith, know the Spirit of Christ and are known of Christ. Simple faith enables the believer to reckon himself dead indeed unto sin and alive unto God through Jesus Christ our Lord. We are saved by grace through our faith, and that not of ourselves; it is the gift of God. Should we try to unfold these precious promises to the worldly wise, they would but ridicule us; for “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). FW 91.1

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Ellen G. White
In Heavenly Places, 60.4

Those who are emptied of self, the thoughtful and conscientious, cannot raise their eyes to Christ, the living Saviour, without feelings of awe and the deepest humility. To behold Jesus continually will make the soul alive unto God. We shall love Jesus, we shall love the Father who sent Him into the world, for we see Him in a wondrous light, full of grace and truth. Jesus declares, “All things are delivered unto me of my Father” (Matthew 11:27); ... “All power is given unto me in heaven and in earth” (Matthew 28:18). What for? That He may give gifts unto men, that they may lay all their powers under tribute to make known the wondrous love wherewith He hath loved us.... HP 60.4

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Ellen G. White
Lift Him Up, 369.1

Count yourselves dead to sin but alive to God in Christ Jesus. Romans 6:11, NIV. LHU 369.1

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Ellen G. White
Testimonies on Sexual Behavior, Adultery, and Divorce, 135.2

Grafts Into Christ—This ingrafting in Christ separates us from the world. No longer will we love the society of the vile and contaminated and contaminating. We will be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Then rich clusters of fruit are borne. The graces of the Spirit are borne in love, joy, peace, longsuffering, gentleness, goodness. We have new affections, new appetites, new tastes. Old things have passed away, and lo, all things have become new. TSB 135.2

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