Bible Verse Explanations and Resources


Matthew 11:27

Adam Clarke
Bible Commentary

All things are delivered unto me of my Father - This is a great truth, and the key of the science of salvation. The man Christ Jesus receives from the Father, and in consequence of his union with the eternal Godhead becomes the Lord and sovereign Dispenser of all things. All the springs of the Divine favor are in the hands of Christ, as Priest of God, and atoning Sacrifice for men: all good proceeds from him, as Savior, Mediator, Head, Pattern, Pastor, and sovereign Judge of the whole world.

No man knoweth the Son, but the Father; neither knoweth any man, etc. - None can fully comprehend the nature and attributes of God, but Christ; and none can fully comprehend the nature, incarnation, etc., of Christ, but the Father. The full comprehension and acknowledgment of the Godhead, and the mystery of the Trinity, belong to God alone.

Albert Barnes
Notes on the Whole Bible

All things are delivered … - The same doctrine is clearly taught often in the New Testament. See John 3:35; John 6:46; John 10:15; Colossians 1:16-17. It means that Christ has control over all things for the good of his church; that the government of the universe is committed to him “as Mediator,” that he may redeem his people and guide them to glory, Ephesians 1:20-22.

No man knoweth the Son - That is, such is the nature of the Son of God, such the mystery of the union between the divine and human nature, such his exalted character as “divine,” that no mortal can fully comprehend Jesus. None but God fully knows him. If he had been only a mere man, this language surely would not have been used of him.

Neither knoweth any man the Father … - In the original this is, neither knoweth “anyone” the Father except the Son. That is, no man or angel clearly and fully comprehends the character of the infinite God; none but the Son - the Lord Jesus - and he to whom he makes him known, have any just apprehensions of his being and perfections.

Matthew Henry
Concise Bible Commentary
It becomes children to be grateful. When we come to God as a Father, we must remember that he is Lord of heaven and earth, which obliges us to come to him with reverence as to the sovereign Lord of all; yet with confidence, as one able to defend us from evil, and to supply us with all good. Our blessed Lord added a remarkable declaration, that the Father had delivered into his hands all power, authority, and judgment. We are indebted to Christ for all the revelation we have of God the Father's will and love, ever since Adam sinned. Our Saviour has invited all that labour and are heavy-laden, to come unto him. In some senses all men are so. Worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudge on earth. Those who labour to establish their own righteousness also labour in vain. The convinced sinner is heavy-laden with guilt and terror; and the tempted and afflicted believer has labours and burdens. Christ invites all to come to him for rest to their souls. He alone gives this invitation; men come to him, when, feeling their guilt and misery, and believing his love and power to help, they seek him in fervent prayer. Thus it is the duty and interest of weary and heavy-laden sinners, to come to Jesus Christ. This is the gospel call; Whoever will, let him come. All who thus come will receive rest as Christ's gift, and obtain peace and comfort in their hearts. But in coming to him they must take his yoke, and submit to his authority. They must learn of him all things, as to their comfort and obedience. He accepts the willing servant, however imperfect the services. Here we may find rest for our souls, and here only. Nor need we fear his yoke. His commandments are holy, just, and good. It requires self-denial, and exposes to difficulties, but this is abundantly repaid, even in this world, by inward peace and joy. It is a yoke that is lined with love. So powerful are the assistances he gives us, so suitable the encouragements, and so strong the consolations to be found in the way of duty, that we may truly say, it is a yoke of pleasantness. The way of duty is the way of rest. The truths Christ teaches are such as we may venture our souls upon. Such is the Redeemer's mercy; and why should the labouring and burdened sinner seek for rest from any other quarter? Let us come to him daily, for deliverance from wrath and guilt, from sin and Satan, from all our cares, fears, and sorrows. But forced obedience, far from being easy and light, is a heavy burden. In vain do we draw near to Jesus with our lips, while the heart is far from him. Then come to Jesus to find rest for your souls.
Ellen G. White
In Heavenly Places, 60.4

Those who are emptied of self, the thoughtful and conscientious, cannot raise their eyes to Christ, the living Saviour, without feelings of awe and the deepest humility. To behold Jesus continually will make the soul alive unto God. We shall love Jesus, we shall love the Father who sent Him into the world, for we see Him in a wondrous light, full of grace and truth. Jesus declares, “All things are delivered unto me of my Father” (Matthew 11:27); ... “All power is given unto me in heaven and in earth” (Matthew 28:18). What for? That He may give gifts unto men, that they may lay all their powers under tribute to make known the wondrous love wherewith He hath loved us.... HP 60.4

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Ellen G. White
In Heavenly Places, 250.2

Only by knowing God here can we prepare to meet Him at His coming.... In His lessons and His mighty works Christ is a perfect revelation of God. This Christ declares through the inspired evangelist. “No man hath seen God at any time,” He says; “the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” These words show the importance of studying Christ's character. Only by knowing Christ can we know God. HP 250.2

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Ellen G. White
Lift Him Up, 259.5

The commonplace matters of time and earth had engrossed the minds of the people at the time of Christ, just as Satan had designed that they should. Sin had expelled from the heart the love of God, and instead of the love of God there was found in the heart the love of the world, the love of sinful indulgence of evil passions. Christ alone could adjust the claims between heaven and earth. Man's vision had become blinded, because he did not keep in view the spiritual and eternal world.... In the person and work of Christ the holiness of God is revealed; for Christ came to reveal the Father (The Signs of the Times, December 11, 1893). LHU 259.5

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Ellen G. White
The Ministry of Healing, 419

Christ, the Light of the world, veiled the dazzling splendor of His divinity and came to live as a man among men, that they might, without being consumed, become acquainted with their Creator. Since sin brought separation between man and his Maker, no man has seen God at any time, except as He is manifested through Christ. MH 419.1

“I and My Father are one,” Christ declared. “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” John 10:30; Matthew 11:27. MH 419.2

Christ came to teach human beings what God desires them to know. In the heavens above, in the earth, in the broad waters of the ocean, we see the handiwork of God. All created things testify to His power, His wisdom, His love. Yet not from the stars or the ocean or the cataract can we learn of the personality of God as it was revealed in Christ. MH 419.3

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