Revelation 14:10

King James Version (KJV)

The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Adam Clarke
Bible Commentary

The wine of the wrath of God - As they have drunk the intoxicating wine of idolatry or spiritual fornication, they shall now drink the wine of God's wrath, which is poured out into the cup of his indignation. This is an allusion to the poisoned cup, which certain criminals were obliged to drink, on which ensued speedy death. See on Hebrews 2:9; (note).

Shall be tormented with fire and brimstone - An allusion to the punishment of Sodom and Gomorrha for their unnatural crimes.

Presence of the holy angels, and - of the Lamb - These being the instruments employed in their destruction; the Lamb - the Lord Jesus Christ, acting as judge.

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Albert Barnes
Notes on the Whole Bible

The same shall drink of the wine of the wrath of God - See notes on Revelation 14:8. The “wine of the wrath of God” is the cup in the hand of the Lord, which, when drunk, makes them reel and fall. The image would seem to have been taken from the act of holding out a cup of poison to a condemned man that he might drink and die. See the sentiment here expressed illustrated in the notes on Isaiah 51:17.

Which is poured out without mixture - Without being diluted with water - that is, in its full strength. In other words, there would be no mitigation of the punishment.

Into the cup of his indignation - The cup held in his hand, and given them to drink. This is expressive of his indignation, as it causes them to reel and fall. The sentiment here is substantially the same, though in another form, as what is expressed in 2 Thessalonians 2:12. See the notes on that verse.

And he shall be tormented - Shall be punished in a manner that would be well represented by being burned with fire and brimstone. On the meaning of this word see the notes on Revelation 9:5; Revelation 11:10. Compare also Revelation 18:7, Revelation 18:10, Revelation 18:15; Revelation 20:10; Matthew 8:29; Mark 5:7; Luke 8:28. The word commonly denotes “severe torture.”

With fire and brimstone - As if with burning sulphur. See the notes on Luke 17:28-30. Compare Psalm 11:6; Job 18:15; Isaiah 30:33; Ezekiel 38:22. The imagery is taken from the destruction of Sodom and Gomorrah, Genesis 19:24. The common representation of the punishment of the wicked is, that it will be in the manner here represented, Matthew 5:22; Matthew 13:42; Matthew 18:9; Matthew 25:41; Mark 9:44-48; 2 Peter 3:7; Jude 1:7; Revelation 20:14. Compare the Matthew 5:22 note; Mark 9:44 note.

In the presence of the holy angels - This may mean either:

(a)that the angels will be present at their condemnation Matthew 25:31, or.

(b)that the punishment will be actually witnessed by the angels, as it is most probable it will be. Compare Isaiah 66:24; Luke 16:23-26.

And in the presence of the Lamb - The Lamb of God - the final Judge. This also may mean either that the condemnation will occur in his presence, or that the punishment will be under his eye. Both of these things will be true in regard to him; and it will be no small aggravation of the punishment of the wicked, that it will occur in the very presence of their slighted and rejected Saviour.

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Matthew Henry
Concise Bible Commentary

The progress of the Reformation appears to be here set forth. The four proclamations are plain in their meaning; that all Christians may be encouraged, in the time of trial, to be faithful to their Lord. The gospel is the great means whereby men are brought to fear God, and to give glory to him. The preaching of the everlasting gospel shakes the foundations of antichrist in the world, and hastens its downfal. If any persist in being subject to the beast, and in promoting his cause, they must expect to be for ever miserable in soul and body. The believer is to venture or suffer any thing in obeying the commandments of God, and professing the faith of Jesus. May God bestow this patience upon us. Observe the description of those that are and shall be blessed: such as die in the Lord; die in the cause of Christ, in a state of union with Christ; such as are found in Christ when death comes. They rest from all sin, temptation, sorrow, and persecution; for there the wicked cease from troubling, there the weary are at rest. Their works follow them: do not go before as their title, or purchase, but follow them as proofs of their having lived and died in the Lord: the remembrance of them will be pleasant, and the reward far above all their services and sufferings. This is made sure by the testimony of the Spirit, witnessing with their spirits, and the written word.

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Ellen G. White
Selected Messages Book 3, 423.2

The Sabbath Is the Issue in the Final Conflict—The Sabbath is the great test question. It is the line of demarkation between the loyal and true and the disloyal and transgressor. This Sabbath God has enjoined, and those who claim to be commandment keepers, who believe that they are now under the proclamation of the third angel's message, will see the important part the Sabbath of the fourth commandment holds in that message. It is the seal of the living God. They will not lessen the claims of the Sabbath to suit their business of convenience.—Manuscript 34, 1897. 3SM 423.2

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Ellen G. White
Christ's Object Lessons, 79

The great leaders of religious thought in this generation sound the praises and build the monuments of those who planted the seed of truth centuries ago. Do not many turn from this work to trample down the growth springing from the same seed today? The old cry is repeated, “We know that God spake unto Moses; as for this fellow [Christ in the messenger He sends], we know not from whence he is.” John 9:29. As in earlier ages, the special truths for this time are found, not with the ecclesiastical authorities, but with men and women who are not too learned or too wise to believe the word of God. COL 79.1

“For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty. And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are” (1 Corinthians 1:26-28); “that your faith should not stand in the wisdom of men, but in the power of God” (1 Corinthians 2:5). COL 79.2

And in this last generation the parable of the mustard seed is to reach a signal and triumphant fulfillment. The little seed will become a tree. The last message of warning and mercy is to go to “every nation and kindred and tongue” (Revelation 14:6-14), “to take out of them a people for His name” (Acts 15:14; Revelation 18:1). And the earth shall be lightened with His glory. COL 79.3

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Ellen G. White
Christian Service, 145

If there is one work more important than another, it is that of getting our publications before the public, thus leading them to search the Scriptures. Missionary work—introducing our publications into families, conversing, and praying with and for them—is a good work.—The Colporteur Evangelist, 80. ChS 145.1

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Ellen G. White
Christian Service, 200

In our own country there are thousands of all nations, and tongues, and peoples who are ignorant and superstitious, having no knowledge of the Bible or its sacred teachings. God's hand was in their coming to America, that they might be brought under the enlightening influence of the truth revealed in His Word, and become partakers of His saving faith.—The Review and Herald, March 1, 1887. ChS 200.1

God in His providence has brought men to our very doors, and thrust them, as it were, into our arms, that they might learn the truth, and be qualified to do a work we could not do in getting the light to men of other tongues.—The Review and Herald, July 25, 1918. ChS 200.2

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