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For he hath not despised - It is his property to help and save the poor and the humble; and he rejects not the sighings of a contrite heart. Perhaps it may mean, Though ye have despised me in my humiliation, yet God has graciously received me in the character of a sufferer on account of sin; as by that humiliation unto death the great atonement was made for the sin of the world.

For he hath not despised nor abhorred the affliction of the afflicted - This expresses the belief that his prayer had been heard. The fact that he had been thus heard is here assigned to be the ground or reason for the exhortation in the previous verse, addressed to all the pious. The Lord had heard his prayer, and this was a reason why others should also confide in the Lord, and feel assured that he would likewise hear their prayers.

Neither hath he hid his face from him - That is, “permanently, constantly, finally, completely.” He has not wholly abandoned me, but though he seemed to forsake me, it was for a time only; and his friendship has not been ultimately and forever withdrawn. It was indeed the foundation of all the petitions in this psalm that the Lord had hid his face from the sufferer Psalm 22:1; but, from this verse, it seems that it was only for a time. That which he passed through was a temporary darkness, succeeded by the clear manifestations of the divine favor. The Lord heard his prayer; the Lord showed that he had not utterly forsaken him.

But when he cried unto him, he heard - Showing that now he had the evidence and the assurance that his prayer had been heard. As applicable to the Redeemer on the cross, this means that though the darkness seemed to continue until death, yet it was not an utter forsaking. His prayer was heard; his work was accepted; the great object for which he came into the world would be accomplished; he himself would rise triumphantly from his sufferings; and the cause which he came to establish, and for which he died, would finally prevail in the world. Compare Hebrews 5:7-8; John 11:42; Isaiah 53:11-12.

The Saviour now speaks as risen from the dead. The first words of the complaint were used by Christ himself upon the cross; the first words of the triumph are expressly applied to him, Heb 2:12. All our praises must refer to the work of redemption. The suffering of the Redeemer was graciously accepted as a full satisfaction for sin. Though it was offered for sinful men, the Father did not despise or abhor it for our sakes. This ought to be the matter of our thanksgiving. All humble, gracious souls should have a full satisfaction and happiness in him. Those that hunger and thirst after righteousness in Christ, shall not labour for that which satisfies not. Those that are much in praying, will be much in thanksgiving. Those that turn to God, will make conscience of worshipping before him. Let every tongue confess that he is Lord. High and low, rich and poor, bond and free, meet in Christ. Seeing we cannot keep alive our own souls, it is our wisdom, by obedient faith, to commit our souls to Christ, who is able to save and keep them alive for ever. A seed shall serve him. God will have a church in the world to the end of time. They shall be accounted to him for a generation; he will be the same to them that he was to those who went before them. His righteousness, and not any of their own, they shall declare to be the foundation of all their hopes, and the fountain of all their joys. Redemption by Christ is the Lord's own doing. Here we see the free love and compassion of God the Father, and of our Lord Jesus Christ, for us wretched sinners, as the source of all grace and consolation; the example we are to follow, the treatment as Christians we are to expect, and the conduct under it we are to adopt. Every lesson may here be learned that can profit the humbled soul. Let those who go about to establish their own righteousness inquire, why the beloved Son of God should thus suffer, if their own doings could atone for sin? Let the ungodly professor consider whether the Saviour thus honoured the Divine law, to purchase him the privilege of despising it. Let the careless take warning to flee from the wrath to come, and the trembling rest their hopes upon this merciful Redeemer. Let the tempted and distressed believer cheerfully expect a happy end of every trial.

Christ clothed His divinity with humanity and lived a life of prayer and self-denial, and of daily battle with temptation, that He might help those who today are assailed by temptation. He is our efficiency and power. He desires that, through the appropriation of His grace, humanity shall become partakers of the divine nature and thus escape the corruption that is in the world through lust. The word of God in the Old and New Testaments, if faithfully studied and received into the life, will give spiritual wisdom and life. This word is to be sacredly cherished. Faith in the word of God and in the power of Christ to transform the life will enable the believer to work His works and to live a life of rejoicing in the Lord. 9T 279.1

Again and again I have been instructed to say to our people: Let your faith and trust be in God. Do not depend on any erring man to define your duty. It is your privilege to say: “I will declare Thy name unto my brethren: in the midst of the congregation will I praise Thee. Ye that fear the Lord, praise Him; all ye the seed of Jacob, glorify Him; and fear Him, all ye the seed of Israel. For He hath not despised nor abhorred the affliction of the afflicted; neither hath He hid His face from him; but when he cried unto Him, He heard. My praise shall be of Thee: ... I will pay my vows before them that fear Him. The meek shall eat and be satisfied: they shall praise the Lord that seek Him: your heart shall live forever.” Psalm 22:22-26. 9T 279.2

These scriptures are right to the point. Every church member should understand that God is the one to whom to look for an understanding of individual duty. It is right that brethren counsel together; but when men arrange just what their brethren shall do, let them answer that they have chosen the Lord as their counselor. Those who will humbly seek Him will find His grace sufficient. But when one man allows another to step in between him and the duty that God has pointed out to him, giving to man his confidence and accepting him as guide, then he steps from the true platform to a false and dangerous one. Such a man, instead of growing and developing, will lose his spirituality. 9T 280.1

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