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The Lord God will help me - (See Isaiah 50:7). In the Hebrew this is, ‹The Lord Jehovah,‘ as it is in Isaiah 50:7 also, and these are among the places where our translators have improperly rendered the word יהוה yehovâh (Jehovah) by the word ‹God.‘

Who is he that shall condemn me? - If Yahweh is my advocate and friend, my cause must be right. Similar language is used by the apostle Paul: ‹If God be for us, who can be against us?‘ Romans 8:31; and in Psalm 118:6:

Jehovah is on my side; I will not fear:

What can man do unto me?

They all shall wax old - All my enemies shall pass away, as a garment is worn out and cast aside. The idea is, that the Messiah would survive all their attacks; his cause, his truth and his reputation would live, while all the power, the influence, the reputation of his adversaries, would vanish as a garment that is worn out and then thrown away. The same image respecting his enemies is used again in Isaiah 51:8.

The moth shall eat them up - The moth is a well known insect attached particularly to woolen clothes, and which soon consumes them (see the note at Job 4:19). In eastern countries, where wealth consisted much in changes of raiment, the depredations of the moth would be particularly to be feared, and hence, it is frequently referred to in the Bible. The sense here is, that the adversaries of the Messiah would be wholly destroyed.

As Jesus was God and man in one person, we find him sometimes speaking, or spoken of, as the Lord God; at other times, as man and the servant of Jehovah. He was to declare the truths which comfort the broken, contrite heart, those weary of sin, harassed with afflictions. And as the Holy Spirit was upon him, that he might speak as never man spake; so the same Divine influence daily wakened him to pray, to preach the gospel, and to receive and deliver the whole will of the Father. The Father justified the Son when he accepted the satisfaction he made for the sin of man. Christ speaks in the name of all believers. Who dares to be an enemy to those unto whom he is a Friend? or who will contend with those whom he is an Advocate? Thus St. Paul applies it, Ro 8:33.

Let him who is struggling against the power of appetite look to the Saviour in the wilderness of temptation. See Him in His agony upon the cross, as He exclaimed, “I thirst.” He has endured all that it is possible for us to bear. His victory is ours. DA 123.1

Jesus rested upon the wisdom and strength of His heavenly Father. He declares, “The Lord God will help Me; therefore shall I not be confounded: ... and I know that I shall not be ashamed.... Behold, the Lord God will help Me.” Pointing to His own example, He says to us, “Who is among you that feareth the Lord, ... that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.” Isaiah 50:7-10. DA 123.2

“The prince of this world cometh,” said Jesus, “and hath nothing in Me.” John 14:30. There was in Him nothing that responded to Satan's sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us. Christ's humanity was united with divinity; He was fitted for the conflict by the indwelling of the Holy Spirit. And He came to make us partakers of the divine nature. So long as we are united to Him by faith, sin has no more dominion over us. God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ, that we may attain to perfection of character. DA 123.3

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