For the kingdom of heaven is like unto a man - a householder - The very commencement of this chapter shows it to be connected with the preceding. The manner of God's proceeding under the Gospel dispensation resembles a householder, who went out at day break, αμα πρωι, together with the morning; as the light began to go out of its chambers in the east, so he went out of his bed-room to employ laborers, that they might cultivate his vineyard. This was what was called, among the Jews and Romans, the first hour; answering to six o'clock in the morning.
To hire laborers - Some workmen, των εργατων - for he had not got all that was necessary, because we find him going out at other hours to hire more.
For the kingdom of heaven - The word “for” shows that this chapter should have been connected with the preceding. The parable was spoken expressly to illustrate the sentiment in the last verse of that chapter: “Many that are first shall be last, and the last shall be first.” The kingdom of heaven means here the church, including, perhaps, its state here and hereafter. See the notes at Matthew 3:2. It has reference to rewards, and the meaning may be thus expressed: “Rewards shall be bestowed in my kingdom, or on my followers, in the same manner as they were by a certain householder - in such a way that the last shall be equal to the first, and the first last.”
A householder - A master of a family. One at the head of family affairs.
His vineyard - No inconsiderable part of Judea was employed in the culture of the grape. Vineyards are often used, therefore, to represent a fertile or well-cultivated place, and hence the church, denoting the care and culture that God has bestowed on it. See the notes at Isaiah 5:7. Compare Jeremiah 12:10. For the manner of their construction, see the notes at Matthew 21:33.
For those who are looking for the coming of the Lord, for those who are called to be laborers in His vineyard—for all who are fitting themselves for a place in the everlasting kingdom—how important that the brain be clear, and the body as free as possible from disease.—Manuscript 59, 1890. 3SM 292.3
Read in context »Brethren who wish to change their location, who have the glory of God in view, and feel that individual responsibility rests upon them to do others good, to benefit and save souls for whom Christ withheld not His precious life, should move into towns and villages where there is but little or no light, and where they can be of real service, and bless others with their labor and experience. Missionaries are wanted to go into towns and villages and raise the standard of truth, that God may have His witnesses scattered all over the land, that the light of truth may penetrate where it has not yet reached, and the standard of truth be raised where it is not yet known.—Testimonies for the Church 2:115. ChS 179.1
Nothing will so arouse a self-sacrificing zeal and broaden and strengthen the character as to engage in work for others. Many professed Christians, in seeking church relationship, think only of themselves. They wish to enjoy church fellowship and pastoral care. They become members of large and prosperous churches, and are content to do little for others. In this way they are robbing themselves of the most precious blessings. Many would be greatly benefited by sacrificing their pleasant, ease-conducing associations. They need to go where their energies will be called out in Christian work, and they can learn to bear responsibilities.—The Ministry of Healing, 151. ChS 179.2
There are thousands of places to be entered where the standard of truth has never been raised, where the proclamation of the truth has never been heard in America. And there are thousands who might enter the harvest field who are now religiously idle, and as a result, go crippling their way to heaven, expressing their doubt whether they are Christians. Their need is a vital union with Jesus Christ. Then it can be said of them, “Ye are laborers together with God.” I want to say to many, You are waiting for some one to carry you to the vineyard and set you to work, or to bring the vineyard to you, that you may experience no inconvenience in labor. You will wait in vain. If you will lift up your eyes, you will see the harvest ripe, ready for the sickle, whichever way you may look; you will find work close by and far off. But of how many will Christ say in the judgment, “Good and faithful servants”? I think how the angels must feel seeing the end approaching, and those who claim to have a knowledge of God and Jesus Christ whom He hath sent, huddle together, colonize, and attend the meetings, and feel dissatisfied if there is not much preaching to benefit their souls and strengthen the church, while they are doing literally nothing.... If their temporal, financial prospects are not as prosperous by moving to localities where the truth has not been proclaimed, or where there has been but a glimmering of light, will they not be doing just the work that Jesus has done to save them?—The General Conference Bulletin, 1893, 131. ChS 179.3
Read in context »The spirit and power of Elijah have been stirring hearts to reform and directing them to the wisdom of the just. Brother and Sister K have not been converted to the health reform, notwithstanding the amount of evidence that God has given upon the subject. Self-denial is essential to genuine religion. Those who have not learned to deny themselves are destitute of vital, practical godliness. We cannot expect anything else than that the claims of religion will come in contact with the natural affections and worldly interests. There is work for everyone in the vineyard of the Lord. None should be idle. Angels of God are all astir, ascending to heaven and descending to earth again with messages of mercy and warning. These heavenly messengers are moving upon minds and hearts. There are men and women everywhere whose hearts are susceptible of being inspired with the truth. If those who have a knowledge of the truth would now work in unison with the Spirit of God, we would see a great work accomplished. 3T 64.1
New fields are open in which all can test their calling by experimental effort in bringing souls out from darkness and error, and establishing them upon the platform of eternal truth. If Brother and Sister K feel that God has called them to engage in His work, they have enough to do to call sinners to repentance; but in order for God to work in and through them, they need a thorough conversion. The work of fitting a people in these last days for the coming of Christ, is a most sacred, solemn work, and calls for devoted, unselfish laborers. Those who have humility, faith, energy, perseverance, and decision will find plenty to do in their Master's vineyard. There are responsible duties to be performed, which require earnestness and the exertion of all their energies. It is willing service that God accepts. If the truth we profess is of such infinite importance as to decide the destiny of souls, how careful should we be in its presentation. 3T 64.2
“The path of the just is as the shining light, that shineth more and more unto the perfect day.” Brother and Sister K, had you walked in the light as it shone upon your pathway, had you been drawing nearer to God, steadfastly believing the truth and walking humbly before God in the light He has given, you would now have an experience that would be of inestimable value. Had you improved the talents lent you of God, you would have shone as lights in the world. But light becomes darkness to all those who will not walk in it. In order to be accepted and blessed of God as our fathers were, we must, like them, be faithful. We must improve our light as the ancient, faithful prophets improved theirs. God requires of us according to the grace that He has bestowed upon us, and He will not accept less than He claims. All His righteous demands must be fully met. In order for us to discharge our responsibilities, we must stand on that elevated ground which the order and advancement of holy, sacred truth has prepared for us. 3T 64.3
Read in context »For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. Proverbs 2:6. TDG 163.1
In a world like ours, where truth and falsehood are so closely mingled that it is difficult to discern between them, it is a perilous matter to neglect to seek wisdom from on high. Those who will now take heed and turn to the Lord without delay, taking their position on the true foundation, will receive pardon. All error is mixed with truth, and this makes the deceptions of Satan harder to see. But when the time of test and trial comes upon us, there will be seen the difference between the righteousness of the righteous and the wickedness of the wicked. TDG 163.2
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