Luke 22:42

King James Version (KJV)

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

Albert Barnes
Notes on the Whole Bible

Verses 39-46

Strengthening him - His human nature, to sustain the great burden that was upon his soul. Some have supposed from this that he was not divine as well as human; for if he was “God,” how could an angel give any strength or comfort? and why did not the divine nature “alone” sustain the human? But the fact that he was “divine” does not affect the case at all. It might be asked with the same propriety, If he was, as all admit, the friend of God, and beloved of God, and holy, why, if he was a mere man, did not “God” sustain him alone, without an angel‘s intervening? But the objection in neither case would have any force. The “man, Christ Jesus,” was suffering. His human nature was in agony, and it is the “manner” of God to sustain the afflicted by the intervention of others; nor was there any more “unfitness” in sustaining the human nature of his Son in this manner than any other sufferer.

Luke 22:44

In an agony - See this verse explained in the notes at Matthew 26:42-44.

Luke 22:45

Sleeping for sorrow - On account of the greatness of their sorrow. See the notes at Matthew 26:40.

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Matthew Henry
Concise Bible Commentary

Every description which the evangelists give of the state of mind in which our Lord entered upon this conflict, proves the tremendous nature of the assault, and the perfect foreknowledge of its terrors possessed by the meek and lowly Jesus. Here are three things not in the other evangelists. 1. When Christ was in his agony, there appeared to him an angel from heaven, strengthening him. It was a part of his humiliation that he was thus strengthened by a ministering spirit. 2. Being in agony, he prayed more earnestly. Prayer, though never out of season, is in a special manner seasonable when we are in an agony. 3. In this agony his sweat was as it were great drops of blood falling down. This showed the travail of his soul. We should pray also to be enabled to resist unto the shedding of our blood, striving against sin, if ever called to it. When next you dwell in imagination upon the delights of some favourite sin, think of its effects as you behold them here! See its fearful effects in the garden of Gethsemane, and desire, by the help of God, deeply to hate and to forsake that enemy, to ransom sinners from whom the Redeemer prayed, agonized, and bled.

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Ellen G. White
The Desire of Ages, 685-94

This chapter is based on Matthew 26:36-56; Mark 14:32-50; Luke 22:39-53; John 18:1-12.

In company with His disciples, the Saviour slowly made His way to the garden of Gethsemane. The Passover moon, broad and full, shone from a cloudless sky. The city of pilgrims’ tents was hushed into silence. DA 685.1

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Ellen G. White
The Desire of Ages, 830

Now with the eleven disciples Jesus made His way toward the mountain. As they passed through the gate of Jerusalem, many wondering eyes looked upon the little company, led by One whom a few weeks before the rulers had condemned and crucified. The disciples knew not that this was to be their last interview with their Master. Jesus spent the time in conversation with them, repeating His former instruction. As they approached Gethsemane, He paused, that they might call to mind the lessons He had given them on the night of His great agony. Again He looked upon the vine by which He had then represented the union of His church with Himself and His Father; again He repeated the truths He had then unfolded. All around Him were reminders of His unrequited love. Even the disciples who were so dear to His heart, had, in the hour of His humiliation, reproached and forsaken Him. DA 830.1

Christ had sojourned in the world for thirty-three years; He had endured its scorn, insult, and mockery; He had been rejected and crucified. Now, when about to ascend to His throne of glory,—as He reviews the ingratitude of the people He came to save,—will He not withdraw from them His sympathy and love? Will not His affections be centered upon that realm where He is appreciated, and where sinless angels wait to do His bidding? No; His promise to those loved ones whom He leaves on earth is, “I am with you alway, even unto the end of the world.” Matthew 28:20. DA 830.2

Upon reaching the Mount of Olives, Jesus led the way across the summit, to the vicinity of Bethany. Here He paused, and the disciples gathered about Him. Beams of light seemed to radiate from His countenance as He looked lovingly upon them. He upbraided them not for their faults and failures; words of the deepest tenderness were the last that fell upon their ears from the lips of their Lord. With hands outstretched in blessing, and as if in assurance of His protecting care, He slowly ascended from among them, drawn heavenward by a power stronger than any earthly attraction. As He passed upward, the awe-stricken disciples looked with straining eyes for the last glimpse of their ascending Lord. A cloud of glory hid Him from their sight; and the words came back to them as the cloudy chariot of angels received Him, “Lo, I am with you alway, even unto the end of the world.” At the same time there floated down to them the sweetest and most joyous music from the angel choir. DA 830.3

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Ellen G. White
Early Writings, 167

I beheld Jesus in the garden with His disciples. In deep sorrow He bade them watch and pray, lest they should enter into temptation. He knew that their faith was to be tried, and their hopes disappointed, and that they would need all the strength which they could obtain by close watching and fervent prayer. With strong cries and weeping, Jesus prayed, “Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done.” The Son of God prayed in agony. Great drops of blood gathered upon His face and fell to the ground. Angels were hovering over the place, witnessing the scene, but only one was commissioned to go and strengthen the Son of God in His agony. There was no joy in heaven. The angels cast their crowns and harps from them and with the deepest interest silently watched Jesus. They wished to surround the Son of God, but the commanding angels suffered them not, lest, as they should behold His betrayal, they should deliver Him; for the plan had been laid, and it must be fulfilled. EW 167.1

After Jesus had prayed, He came to His disciples; but they were sleeping. In that dreadful hour He had not the sympathy and prayers of even His disciples. Peter, who was so zealous a short time before, was heavy with sleep. Jesus reminded him of his positive declarations and said to him, “What, could ye not watch with Me one hour?” Three times the Son of God prayed in agony. Then Judas, with his band of armed men, appeared. He approached his Master as usual, to salute Him. The band surrounded Jesus; but there He manifested His divine power, as He said, “Whom seek ye?” “I am He.” They fell backward to the ground. Jesus made this inquiry that they might witness His power and have evidence that He could deliver Himself from their hands if He would. EW 167.2

The disciples began to hope as they saw the multitude with their staves and swords fall so quickly. As they arose and again surrounded the Son of God, Peter drew his sword and smote a servant of the high priest and cut off an ear. Jesus bade him to put up the sword, saying, “Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels?” I saw that as these words were spoken, the countenances of the angels were animated with hope. They wished then and there to surround their Commander and disperse that angry mob. But again sadness settled upon them, as Jesus added, “But how then shall the Scriptures be fulfilled, that thus it must be?” The hearts of the disciples also sank in despair and bitter disappointment, as Jesus suffered Himself to be led away by His enemies. EW 167.3

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Ellen G. White
SDA Bible Commentary, vol. 5 (EGW), 1102-4

Judas was a religious fraud. He held up a high standard for others, but he himself utterly failed to reach the Bible standard. He did not bring the religion of Christ into his life. How many today are, like Judas, betraying their Lord? Those who follow dishonest practices in business, sacrifice Christ for gain and reveal a wisdom that is after Satan's order. Speculation for selfish gain will not be brought into the life of the man who has that faith which works by love and purifies the soul (Letter 40, 1901). 5BC 1102.1

(Mark 3:19.) Jesus Dealt Wisely With Judas—Christ knew, when He permitted Judas to connect with Him as one of the twelve, that Judas was possessed of the demon of selfishness. He knew that this professed disciple would betray Him, and yet He did not separate him from the other disciples, and send him away. He was preparing the minds of these men for His death and ascension, and He foresaw that should He dismiss Judas, Satan would use him to spread reports that would be difficult to meet and explain. 5BC 1102.2

The leaders of the Jewish nation were watching and searching for something that they could use to make of no effect the words of Christ. The Saviour knew that Judas, if dismissed, could so misconstrue and mystify His statements that the Jews would accept a false version of His words, using this version to bring terrible harm to the disciples, and to leave on the minds of Christ's enemies the impression that the Jews were justified in taking the attitude that they did toward Jesus and His disciples. 5BC 1102.3

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Ellen G. White
SDA Bible Commentary, vol. 5 (EGW), 1123-4

20. Scenes to Be Repeated—After speaking of the end of the world, Jesus comes back to Jerusalem, the city then sitting in pride and arrogance, and saying, “I sit a queen, ... and shall see no sorrow.” As His prophetic eye rested upon Jerusalem, He sees that as she was given up to destruction, the world will be given up to its doom. The scenes that transpired at the destruction of Jerusalem will be repeated at the great and terrible day of the Lord, but in a more fearful manner (Manuscript 40, 1897). 5BC 1123.1

1, 2. See EGW on Matthew 26:3. 5BC 1123.2

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Ellen G. White
SDA Bible Commentary, vol. 6 (EGW), 1076

15. See EGW on ch. 3:31. 6BC 1076.1

19, 22 (1 Thessalonians 3:13; 4:7; Hebrews 12:14). Wholeness to God—Holiness is wholeness to God. The soul is surrendered to God. The will, and even the thoughts, are brought into subjection to the will of Christ. The love of Jesus fills the soul, and is constantly going out in a clear, refreshing stream, to make glad the hearts of others (Manuscript 33, 1911). 6BC 1076.2

23. A Voice Heard in Heaven—Transgression placed the whole world in jeopardy, under the death sentence. But in heaven there was heard a voice saying, “I have found a ransom” (Letter 22, 1900). 6BC 1076.3

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