James 1:25

King James Version (KJV)

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Adam Clarke
Bible Commentary

But whoso looketh into the perfect law - The word παρακυψας, which we translate looketh into, is very emphatic, and signifies that deep and attentive consideration given to a thing or subject which a man cannot bring up to his eyes, and therefore must bend his back and neck, stooping down, that he may see it to the greater advantage. The law of liberty must mean the Gospel; it is a law, for it imposes obligations from God, and prescribes a rule of life; and it punishes transgressors, and rewards the obedient. It is, nevertheless, a law that gives liberty from the guilt, power, dominion, and influence of sin; and it is perfect, providing a fullness of salvation for the soul: and it may be called perfect here, in opposition to the law, which was a system of types and representations of which the Gospel is the sum and substance. Some think that the word τελειον, perfect, is added here to signify that the whole of the Gospel must be considered and received, not a part; all its threatenings with its promises, all its precepts with its privileges.

And continueth - Παραμεινας· Takes time to see and examine the state of his soul, the grace of his God, the extent of his duty, and the height of the promised glory. The metaphor here is taken from those females who spend much time at their glass, in order that they may decorate themselves to the greatest advantage, and not leave one hair, or the smallest ornament, out of its place.

He being not a forgetful hearer - This seems to be a reference to Deuteronomy 4:9; : "Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life." He who studies and forgets is like to a woman who brings forth children, and immediately buries them. Aboth R. Nathan, cap. 23.

Shall be blessed in his deed - In Pirkey Aboth, cap. Deuteronomy 4:14, it is said: "There are four kinds of men who visit the synagogues,

He who enters but does not work;

He who works but does not enter.

He who enters and works.

He who neither enters nor works.

The first two are indifferent characters; the third is the righteous man; the fourth is wholly evil."

As the path of duty is the way of safety, so it is the way of happiness; he who obeys God from a loving heart and pure conscience, will infallibly find continual blessedness.

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Albert Barnes
Notes on the Whole Bible

But whoso looketh - ( παρακύψας parakupsas). This word means, to stoop down near by anything; to bend forward near, so as to look at anything more closely. See the word explained in the notes at 1 Peter 1:12. The idea here is that of a close and attentive observation. The object is not to contrast the manner of looking in the glass, and in the law of liberty, implying that the former was a “careless beholding,” and the latter an attentive and careful looking, as Doddridge, Rosenmuller, Bloomfield, and others suppose; for the word used in the former case ( κατενόησε katanoēse) implies intense or accurate observation, as really as the word used here; but the object is to show that if a man would attentively look into, and continue in the law of liberty, and not do as one who went away and forgot how he looked, he would be blessed. The emphasis is not in the manner of looking, it is on the duty of continuing or persevering in the observance of the law.

The perfect law of liberty - Referring to the law of God or his will, however made known, as the correct standard of conduct. It is called the perfect law, as being wholly free from all defects; being just such as a law ought to be. Compare Psalm 19:7. It is called the law of liberty, or freedom because it is a law producing freedom from the servitude of sinful passions and lusts. Compare Psalm 119:45; Notes, Romans 6:16-18.

And continueth therein - He must not merely look at the law, or see what he is by comparing himself with its requirements, but he must yield steady obedience to it. See the notes at John 14:21.

This man shall be blessed in his deed - Margin, doing. The meaning is, that he shall be blessed in the very act of keeping the law. It will produce peace of conscience; it will impart happiness of a high order to his mind; it will exert a good influence over his whole soul. Psalm 19:11. “In keeping of them there is great reward.”

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Matthew Henry
Concise Bible Commentary

If we heard a sermon every day of the week, and an angel from heaven were the preacher, yet, if we rested in hearing only, it would never bring us to heaven. Mere hearers are self-deceivers; and self-deceit will be found the worst deceit at last. If we flatter ourselves, it is our own fault; the truth, as it is in Jesus, flatters no man. Let the word of truth be carefully attended to, and it will set before us the corruption of our nature, the disorders of our hearts and lives; and it will tell us plainly what we are. Our sins are the spots the law discovers: Christ's blood is the laver the gospel shows. But in vain do we hear God's word, and look into the gospel glass, if we go away, and forget our spots, instead of washing them off; and forget our remedy, instead of applying to it. This is the case with those who do not hear the word as they ought. In hearing the word, we look into it for counsel and direction, and when we study it, it turns to our spiritual life. Those who keep in the law and word of God, are, and shall be, blessed in all their ways. His gracious recompence hereafter, would be connected with his present peace and comfort. Every part of Divine revelation has its use, in bringing the sinner to Christ for salvation, and in directing and encouraging him to walk at liberty, by the Spirit of adoption, according to the holy commands of God. And mark the distinctness, it is not for his deeds, that any man is blessed, but in his deed. It is not talking, but walking, that will bring us to heaven. Christ will become more precious to the believer's soul, which by his grace will become more fitted for the inheritance of the saints in light.

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SDA Bible Commentary (limited)
Volume 1-7

25. Looketh. Here begins the application of the “mirror” illustration (v. 24).

Perfect. See on Matt. 5:48; James 1:4.

Law. There may be an allusion to Christ’s teaching concerning the law, in the Sermon on the Mount (see on Matt. 5:17, 18). Also, a close parallel to Paul’s comments on “law” is obvious (see on Rom. 2:12; 7:12). In ch. 2 James equates “law” with the Decalogue (vs. 10, 11), and apparently refers to that code here also (see GC 466). For another inspired statement about the “law” being “perfect” see Ps. 19:7. The “perfect law” may be compared to the “word of truth” (James 1:18) and to the “engrafted word” (v. 21), the “doing” of which is the life of Christian obedience. The “law” is a description of the character of God—the true standard of righteousness—and outlines proper relationships between God and man, also relationships among men. The “law,” therefore, becomes a “mirror” by means of which a man can evaluate his motives and actions.

Liberty. The lawbreaker finds his freedom restricted. The motto, “Obedience to law is liberty,” is frequently seen on courtroom walls, and is a worthy motto for every Christian to remember. When, by the grace of God, a man accepts the Saviour’s yoke (Matt. 11:28-30), he sees the law as being clearly in accord with his highest interests and conducive to his highest happiness (see DA 329). He then looks upon the will of God as liberty, and upon sin as bondage. The apostle points to the moral law as the infallible rule of duty (see on ch. 2:12). When we acknowledge the defects of character it points out to us, and turn to Christ to remedy them, we find that the law has pointed the way to true liberty, for the highest liberty is freedom from sin. However, the keeping of the law, whether moral or ceremonial, as a means of justification, makes of it a yoke of bondage (see Vol. VI, pp. 933-935; see on Gal. 2:16).

Continueth. Only to those who “seek” first the “kingdom of God” (see on Matt. 6:33) will the law be an avenue to “liberty.” It brings freedom only to those who, by the grace of God, make it a life habit to reflect the character of Christ (see on John 8:31-36).

Doer of the work. The law of God gives direction and motivation for the living of a genuine Christian life. Thus, the Christian will be a doer of Christlike deeds. Every man will finally be judged “according to his deeds” (Rom. 2:6), and the “law” alone provides man with a safe yardstick by which to measure his deeds (see on Rom. 2:6, 13).

Blessed. There is no end to the “blessings” that come to those who fully commit their ways to God (see on Ps. 1:1-3; Matt. 19:29).

In his deed. Literally, “in his doing.” He will be blessed in the very act of obedience to God’s law (see Ps. 19:11). The action itself is not the source of blessing, for that would constitute a man righteous by works; rather, the doing of the will of God removes barriers that would otherwise shut us off from His blessing.

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Ellen G. White
Child Guidance, 433

The Price Some Pay—How contrary to the principles given in the Scriptures are many of the modes of dress that fashion prescribes! Think of the styles that have prevailed for the last few hundreds of years or even for the last few decades. How many ... would be pronounced inappropriate for a refined, God-fearing, self-respecting woman.... Many a poor girl, for the sake of a stylish gown, has deprived herself of warm underwear and paid the penalty with her life. Many another, coveting the display and elegance of the rich, has been enticed into paths of dishonesty and shame. Many a home is deprived of comforts, many a man is driven to embezzlement or bankruptcy, to satisfy the extravagant demands of the wife or children.⁵ CG 433.1

Salvation Imperiled by Idolatry of Dress—Pride and vanity are manifested everywhere; but those who are inclined to look into the mirror to admire themselves will have little inclination to look into the law of God, the great moral mirror. This idolatry of dress destroys all that is humble, meek, and lovely in character. It consumes the precious hours that should be devoted to meditation, to searching the heart, to the prayerful study of God's Word.... No Christian can conform to the demoralizing fashions of the world without imperiling his soul's salvation.⁶ CG 433.2

Love of Display Demoralizes the Home—Aided by the grace of Christ, women are capable of doing a great and grand work. For this reason Satan works with his devices to invent fashionable dress, that love of display may so absorb the mind and heart and affection of even professed Christian mothers in this age, that they have no time to give to the education and training of their children or to the cultivation of their own minds and characters, that they may be examples to their children, patterns of good works. When Satan secures the time and affections of the mother, he is fully aware of how much he has gained. In nine cases out of ten he has secured the devotion of the whole family to dress and frivolous display. He reckons the children as among his spoils, for he has captivated the mother.⁷ CG 433.3

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Ellen G. White
Gospel Workers 1915, 275-6

There is much in the conduct of ministers that they can improve. Many see and feel their lack, yet they seem to be ignorant of the influence they exert. They are conscious of their actions as they perform them, but suffer them to pass from their memory, and therefore do not reform. GW 275.1

Let ministers make the actions of each day a subject of careful thought and deliberate review, with the object of becoming better acquainted with their own habits of life. By a close scrutiny of every circumstance of the daily life, they would know better their own motives and the principles which govern them. This daily review of our acts, to see whether conscience approves or condemns, is necessary for all who wish to reach perfection of Christian character. Many acts which pass for good works, even deeds of benevolence, will, when closely investigated, be found to be prompted by wrong motives. GW 275.2

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Ellen G. White
Selected Messages Book 1, 213

Sin did not kill the law, but it did kill the carnal mind in Paul. “Now we are delivered from the law,” he declares, “that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter” (Romans 7:6). “Was that then which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful” (Romans 7:13). “Wherefore the law is holy, and the commandment holy, and just, and good” (Romans 7:12). Paul calls the attention of his hearers to the broken law, and shows them wherein they are guilty. He instructs them as a schoolmaster instructs his scholars, and shows them the way back to their loyalty to God. 1SM 213.1

There is no safety nor repose nor justification in transgression of the law. Man cannot hope to stand innocent before God, and at peace with Him through the merits of Christ, while he continues in sin. He must cease to transgress, and become loyal and true. As the sinner looks into the great moral looking glass, he sees his defects of character. He sees himself just as he is, spotted, defiled, and condemned. But he knows that the law cannot in any way remove the guilt or pardon the transgressor. He must go farther than this. The law is but the schoolmaster to bring him to Christ. He must look to his sin-bearing Saviour. And as Christ is revealed to him upon the cross of Calvary, dying beneath the weight of the sins of the whole world, the Holy Spirit shows him the attitude of God to all who repent of their transgressions. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). 1SM 213.2

We need, individually, to take heed as we have never done before to a “Thus saith the Lord.” There are men who are disloyal to God, who profane His holy Sabbath, who cavil over the plainest statements of the Word, who wrest the Scriptures from their true meaning, and who at the same time make desperate efforts to harmonize their disobedience with the Scriptures. But the Word condemns such practices, as it condemned the scribes and Pharisees in Christ's day. We need to know what is truth. Shall we do as did the Pharisees? Shall we turn from the greatest Teacher the world has ever known to the traditions and maxims and sayings of men? 1SM 213.3

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Ellen G. White
Selected Messages Book 1, 219

“By the law is the knowledge of sin” (Romans 3:20); for “sin is the transgression of the law” (1 John 3:4). It is through the law that men are convicted of sin; and they must feel themselves sinners, exposed to the wrath of God, before they will realize their need of a Saviour. Satan is continually at work to lessen man's estimate of the grievous character of sin. And those who trample the law of God under their feet are doing the work of the great deceiver; for they are rejecting the only rule by which they can define sin, and bring it home to the conscience of the transgressor. 1SM 219.1

The Law of God reaches to those secret purposes, which, though they may be sinful, are often passed over lightly, but which are in reality the basis and the test of character. It is the mirror into which the sinner is to look if he would have a correct knowledge of his moral character. And when he sees himself condemned by that great standard of righteousness, his next move must be to repent of his sins, and seek forgiveness through Christ. Failing to do this, many try to break the mirror which reveals their defects, to make void the law which points out the blemishes in their life and character. 1SM 219.2

We are living in an age of great wickedness. Multitudes are enslaved by sinful customs and evil habits, and the fetters that bind them are difficult to break. Iniquity, like a flood, is deluging the earth. Crimes almost too fearful to be mentioned, are of daily occurrence. And yet men professing to be watchmen on the walls of Zion will teach that the law was designed for the Jews only, and passed away with the glorious privileges that ushered in the gospel age. Is there not a relation between the prevailing lawlessness and crime, and the fact that ministers and people hold and teach that the law is no longer of binding force? 1SM 219.3

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