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I am returned unto Zion - I have restored her from her captivity. I will dwell among them. The temple shall be rebuilt, and so shall Jerusalem; and instead of being false, unholy, and profligate, it shall be the city of truth. and my holy mountain. Truth shall dwell in it.
I am returned - Dionysius: “Without change in Myself, I am turned to that people from the effect of justice to the sweetness of mercy, “and I will dwell in the midst of Jerusalem,” in the temple and the people, indwelling the hearts of the good by charity and grace. Christ also, Very God and Very Man, visibly conversed and was seen in Zion.” Osorius: “When He says, ‹I am turned,‘ He shows that she was turned too. He had said, “Turn unto Me and I will turn unto you;” otherwise she would not have been received into favor by Him. As the fruit of this conversion, He promises her His presence, the ornaments of truth, the hope of security, and adorns her with glorious titles.”
God had symbolized to Ezekiel the departure of His special presence, in that the “glory of the God of Israel” which was over the temple, at “the very place where they placed the image of jealousy, “went up from the Cherub” Ezekiel 8:4-5, whereupon it was, “to the threshold of the house” Ezekiel 9:3; then “stood over the Cherubim” Ezekiel 10:4, Ezekiel 10:18; and then “went up from the midst of the city and stood upon the mountain, which is on the east side of the city” Ezekiel 11:23, so removing from them. He had prophesied its return in the vision of the symbolic temple, how “the glory of the Lord came into the house by the way of the gate looking toward the East, and the Spirit took me up and brought me into the inner court, and behold, the glory of the Lord filled the house” Ezekiel 43:4. This renewed dwelling in the midst of them, Zechariah too prophesies, in the same terms as in his third vision, “I will dwell in the midst of Jerusalem” (Zechariah 2:1-13:14, Hebrew (Zechariah 2:10 in English)).
And Jerusalem shall be called the city of truth - , being what she is called, since God would not call her untruly; so Isaiah says, “afterward thou shalt be called the city of righteousness, the faithful city” Isaiah 1:26, and they shall call thee the city of the Lord, the Zion of the Holy One of Israel”. So Zephaniah had prophesied, “The remnant of Israel shall not do iniquity, nor speak lies” Zephaniah 3:13. Truth embraces everything opposite to untruth; faithfulness, as opposed to faithlessness; sincerity, as opposed to simulation; veracity, as opposed to falsehood; honesty, as opposed to untruth in act; truth of religion or faith, as opposed to untrue doctrine. Dionysius: “It shall be called the city of truth, that is, of the True God or of truth of life, doctrine, and justice. It is chiefly verified by the Coming of Christ, who often preached in Jerusalem, in whom the city afterward believed.”
And the mountain of the Lord of hosts - Mount Zion, on which the temple shall be built, shall be called and be “the mountain of holiness.” This had been the favorite title of the Psalmists, and Isaiah (Isaiah 11:9; Isaiah 56:7; Isaiah 57:13; Isaiah 65:11, Isaiah 65:25; Isaiah 66:20; also in Joel 2:1; Joel 3:17; Obadiah 1:16; Zephaniah 3:11; Daniel 9:16, Daniel 9:20); and Obadiah had foretold, “upon Mount Zion there shall be holiness” Obadiah 1:17; and Jeremiah, “As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The Lord shall bless thee, O habitation of justice, and mountain of holiness” Jeremiah 31:23. It should be called and be; it should fulfill the destination of its titles; as, in the Apostles‘ Creed we profess our belief of “the holy Catholic Church,” and holiness is one of its characteristics.
These promises were conditional on obedience. The sins that had characterized the Israelites prior to the captivity, were not to be repeated. “Execute true judgment,” the Lord exhorted those who were engaged in rebuilding; “and show mercy and compassions every man to his brother: and oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother.” “Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates.” Zechariah 7:9, 10; 8:16. PK 704.1
Rich were the rewards, both temporal and spiritual, promised those who should put into practice these principles of righteousness. “The seed shall be prosperous,” the Lord declared; “the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so I will save you, and ye shall be a blessing.” Zechariah 8:12, 13. PK 704.2
By the Babylonish captivity the Israelites were effectually cured of the worship of graven images. After their return, they gave much attention to religious instruction and to the study of that which had been written in the book of the law and in the prophets concerning the worship of the true God. The restoration of the temple enabled them to carry out fully the ritual services of the sanctuary. Under the leadership of Zerubbabel, of Ezra, and of Nehemiah they repeatedly covenanted to keep all the commandments and ordinances of Jehovah. The seasons of prosperity that followed gave ample evidence of God's willingness to accept and forgive, and yet with fatal shortsightedness they turned again and again from their glorious destiny and selfishly appropriated to themselves that which would have brought healing and spiritual life to countless multitudes. PK 705.1
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