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Ruth 4:6

Adam Clarke
Bible Commentary

I cannot redeem it for myself - The Targum gives the proper sense of this passage: "And the kinsman said, On this ground I cannot redeem it, because I have a wife already; and I have no desire to take another, lest there should be contention in my house, and I should become a corrupter of my inheritance. Do thou redeem it, for thou hast no wife; for I cannot redeem it." This needs no comment. But still the gloss of the Targum has no foundation in the law of Moses. See the law, Deuteronomy 25:5-9.

Albert Barnes
Notes on the Whole Bible

I mar mine own inheritance - The meaning of these words is doubtful. Some explain them by saying that the גאל gā'al had a wife and children already, and would not introduce strife into his family. Others think that there was a risk (which he would not incur) of the go‘el‘s own name being blotted out from his inheritance Rth 4:10 . Others take the word translated as “mar” in a sense of wasting or spending. If he had to find the purchase-money, and support Naomi and Ruth, his own fortune would be broken down, if, as is likely, he was a man of slender means. Boaz, being “a mighty man of wealth,” could afford this.

Redeem thou my right … - Literally, redeem my redemption - perform that act of redemption which properly belongs to me, but which I cannot perform.

Matthew Henry
Concise Bible Commentary
This matter depended on the laws given by Moses about inheritances, and doubtless the whole was settled in the regular and legal manner. This kinsman, when he heard the conditions of the bargain, refused it. In like manner many are shy of the great redemption; they are not willing to espouse religion; they have heard well of it, and have nothing to say against it; they will give it their good word, but they are willing to part with it, and cannot be bound to it, for fear of marring their own inheritance in this world. The right was resigned to Boaz. Fair and open dealing in all matters of contract and trade, is what all must make conscience of, who would approve themselves true Israelites, without guile. Honesty will be found the best policy.