Romans 6:14

King James Version (KJV)

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Adam Clarke
Bible Commentary

Sin shall not have dominion over you - God delivers you from it; and if you again become subject to it, it will be the effect of your own choice or negligence.

Ye are not under the law - That law which exacts obedience, without giving power to obey; that condemns every transgression and every unholy thought without providing for the extirpation of evil or the pardon of sin.

But under grace - Ye are under the merciful and beneficent dispensation of the Gospel, that, although it requires the strictest conformity to the will of God, affords sufficient power to be thus conformed; and, in the death of Christ, has provided pardon for all that is past, and grace to help in every time of need.

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Albert Barnes
Notes on the Whole Bible

For sin … - The propensity or inclination to sin.

Shall not have dominion - Shall not reign, Romans 5:12; Romans 6:6. This implies that sin ought not to have this dominion; and it also expresses the conviction of the apostle that it would not have this rule over Christians.

For we are not under law - We who are Christians are not subject to that law where sin is excited, and where it rages unsubdued. But it may be asked here, What is meant by this declaration? Does it mean that Christians are absolved from all the obligations of the law? I answer,

(1)The apostle does not affirm that Christians are not bound to obey the moral law. The whole scope of his reasoning shows that he maintains that they are. The whole structure of Christianity supposes the same thing; compare Matthew 5:17-19.

(2)the apostle means to say that Christians are not under the law as legalists, or as attempting to be justified by it. They seek a different plan of justification altogether: and they do not attempt to be justified by their own obedience. The Jews did; they do not.

(3)it is implied here that the effect of an attempt to be justified by the Law was not to subdue sins, but to excite them and to lead to indulgence in them.

Justification by works would destroy no sin, would check no evil propensity, but would leave a man to all the ravages and riotings of unsubdued passion. If, therefore, the apostle had maintained that people were justified by works, he could not have consistently exhorted them to abandon their sins. He would have had no powerful motives by which to urge it; for the scheme would not lead to it. But he here says that the Christian was seeking justification on a plan which contemplated and which accomplished the destruction of sin; and he therefore infers that sin should not have dominion over them.

But under grace - Under a scheme of mercy, the design and tendency of which is to subdue sin, and destroy it. In what way the system of grace removes and destroys sin, the apostle states in the following verses.

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Matthew Henry
Concise Bible Commentary

The strongest motives against sin, and to enforce holiness, are here stated. Being made free from the reign of sin, alive unto God, and having the prospect of eternal life, it becomes believers to be greatly concerned to advance thereto. But, as unholy lusts are not quite rooted out in this life, it must be the care of the Christian to resist their motions, earnestly striving, that, through Divine grace, they may not prevail in this mortal state. Let the thought that this state will soon be at an end, encourage the true Christian, as to the motions of lusts, which so often perplex and distress him. Let us present all our powers to God, as weapons or tools ready for the warfare, and work of righteousness, in his service. There is strength in the covenant of grace for us. Sin shall not have dominion. God's promises to us are more powerful and effectual for mortifying sin, than our promises to God. Sin may struggle in a real believer, and create him a great deal of trouble, but it shall not have dominion; it may vex him, but it shall not rule over him. Shall any take occasion from this encouraging doctrine to allow themselves in the practice of any sin? Far be such abominable thoughts, so contrary to the perfections of God, and the design of his gospel, so opposed to being under grace. What can be a stronger motive against sin than the love of Christ? Shall we sin against so much goodness, and such love?

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SDA Bible Commentary (limited)
Volume 1-7

14. Not have dominion. Or, “not be master.” It is true that sin will tempt and annoy. Nevertheless, it will not have mastery over the true Christian. Therefore, the believer should yield himself with courage to the service of God, for victory over sin is promised him.

Not under the law. Literally, “not under law.” The definite article “the” is not used with either “law” or “grace” (see on ch. 2:12). Paul is not referring here primarily to any law in particular but to law as a principle. His point is that Christians are not under law as a way of salvation, but under grace. Law cannot save a sinner, nor can law put an end to sin or its dominion. Law reveals sin (ch. 3:20), and because of the sinfulness of man, law, as it were, causes transgression to increase (ch. 5:20). Law cannot forgive sin, nor can law provide any power to overcome it. The sinner who seeks to be saved under law will find only condemnation and deeper enslavement to sin. Wherever the principle is held that man can save himself by his own works, there is no effective barrier against sin (DA 35, 36).

But the Christian does not look for salvation legalistically, as if he could be saved by his own works of obedience (ch. 3:20, 28). He acknowledges that he is a transgressor of the divine law, that in his own strength he is wholly incapable of fulfilling its requirements, that he justly deserves to be under its condemnation, and surrenders himself through faith in Christ to the grace and mercy of God. Then, by the grace of God (see on v. 24), his sinful past is forgiven and he receives divine power to walk in newness of life. When a man is “under law,” despite his best efforts sin continues to have dominion over him, because the law cannot set him free from the power of sin. Under grace, however, the struggle against sin is no longer a forlorn hope, but a certain triumph.

The offer to be under grace, thus to have victory over sin, and the enabling power for the attainment of every virtue, have been extended to every one of the descendants of Adam (John 3:16). But many have blindly or stubbornly chosen to remain under law. Even many who profess an earnest desire to be saved prefer to remain under law, as if they could commend themselves to God and earn salvation by their own obedience to law. Such was the experience of the Jews, and such is the experience of many professed Christians today, who in their pride of self-righteousness are not willing to acknowledge their own helplessness and to surrender themselves wholly to the mercy and transforming grace of God.

Paul is saying that as long as a man is under law he remains also under the dominion of sin, for law cannot save one from either the condemnation or the power of sin. But those who are under grace receive not only release from condemnation (Rom. 8:1) but also power to overcome (ch. 6:4). Thus sin no longer will have dominion over them.

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Ellen G. White
Maranatha, 91.1

Yield yourselves unto God, ... and your members as instruments of righteousness unto God. For sin shall not have dominion over you. Romans 6:13, 14. Mar 91.1

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Ellen G. White
Our High Calling, 153.5

God calls upon men to oppose the powers of evil. He says: “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Romans 6:13, 14.... OHC 153.5

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Ellen G. White
The Desire of Ages, 123

Let him who is struggling against the power of appetite look to the Saviour in the wilderness of temptation. See Him in His agony upon the cross, as He exclaimed, “I thirst.” He has endured all that it is possible for us to bear. His victory is ours. DA 123.1

Jesus rested upon the wisdom and strength of His heavenly Father. He declares, “The Lord God will help Me; therefore shall I not be confounded: ... and I know that I shall not be ashamed.... Behold, the Lord God will help Me.” Pointing to His own example, He says to us, “Who is among you that feareth the Lord, ... that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.” Isaiah 50:7-10. DA 123.2

“The prince of this world cometh,” said Jesus, “and hath nothing in Me.” John 14:30. There was in Him nothing that responded to Satan's sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us. Christ's humanity was united with divinity; He was fitted for the conflict by the indwelling of the Holy Spirit. And He came to make us partakers of the divine nature. So long as we are united to Him by faith, sin has no more dominion over us. God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ, that we may attain to perfection of character. DA 123.3

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Ellen G. White
The Faith I Live By, 89.1

For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans 6:14. FLB 89.1

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