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Revelation 11:4

Adam Clarke
Bible Commentary

These are the two olive trees - Mentioned Zechariah 4:14, which there represent Zerubbabel and Joshua the high priest. The whole account seems taken from Zechariah 4:1-14. Whether the prophet and the apostle mean the same things by these emblems, we know not.

Albert Barnes
Notes on the Whole Bible

These are the two olive-trees - These are represented by the two olive-trees, or these are what are symbolized by the two olive-trees. There can be little doubt that there is an allusion here to Zechariah 4:3, Zechariah 4:11, Zechariah 4:14, though the imagery is in some respects changed. The prophet Zechariah 4:2-3 saw in vision “a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which were upon the top thereof; and two olive-trees by it, one upon the right side of the bowl, and the other upon the left side thereof.” These two “olive branches” were subsequently declared Revelation 11:14 to be “the two anointed ones, that stand by the Lord of the whole earth.” The olive-trees, or olive-branches Revelation 11:12, appear in the vision of the prophet to have been connected with the ever-burning lamp by golden pipes; and as the olive-tree produced the oil used by the ancients in their lamps, these trees are represented as furnishing a constant supply of oil through the golden pipes to the candlestick, and thus they become emblematic of the supply of grace to the church. John uses this emblem, not in the sense exactly in which it was employed by the prophet, but to denote that these two “witnesses,” which might be compared with the two olivetrees, would be the means of supplying grace to the church. As the olive-tree furnished oil for the lamps, the two trees here would seem properly to denote ministers of religion; and as there can be no doubt that the candlesticks, or lamp-bearers, denote churches, the sense would appear to be that it was through the pastors of the churches that the oil of grace which maintained the brightness of those mystic candlesticks, or the churches, was conveyed. The image is a beautiful one, and expresses a truth of great importance to the world; for God has designed that the lamp of piety shall be kept burning in the churches by truth supplied through ministers and pastors.

And the two candlesticks - The prophet Zechariah saw but one such candlestick or lamp-bearer; John here saw two - as there are two “witnesses” referred to. In the vision described in Revelation 1:12, he saw seven - representing the seven churches of Asia. For an explanation of the meaning of the symbol, see the notes on that verse.

Standing before the God of the earth - So Zechariah 4:14, “These be the two anointed ones, that stand by the Lord of the whole earth.” The meaning is, that they stood, as it were, in the very presence of God - as, in the tabernacle and temple, the golden candlestick stood “before” the ark on which was the symbol of the divine presence, though separated from it by a veil. Compare the notes on Revelation 9:13. This representation, that the ministers of religion “stand before the Lord,” is one that is not uncommon in the Bible. Thus it is said of the priests and Levites: “The Lord separated the tribe of Levi, to staled before the Lord, to minister unto him, and to bless his name,” Deuteronomy 10:8; compare Deuteronomy 18:7. The same thing is said of the prophets, as in the cases of Elijah and Elisha: “As the Lord liveth, before whom I stand,” 1 Kings 17:1; also, 1 Kings 18:15; 2 Kings 3:14; 2 Kings 5:16; compare Jeremiah 15:19. The representation is, that they ministered, as it were, constantly in his presence, and under his eye.

Uriah Smith
Daniel and the Revelation, 499

Verse 4

Evident allusion is here made to Zechariah 4:3-6, where it is explained that the two olive trees are taken to represent the word of God; and David testifies, “The entrance of thy words giveth light;” and, “Thy word is a lamp unto my feet, and a light unto my path.” Written testimony is stronger than oral. Jesus declares of the Old Testament Scriptures, “They are they which testify of me.” In this dispensation, he says that his works bear witness of him. By what means do they bear witness of him? Ever since those disciples who were personally associated with him while on earth passed off the stage of life, his works have borne witness of him only through the medium of the New Testament, where alone we find them recorded. This gospel of the kingdom, it was once declared, shall be preached in all the world for a witness to all nations, etc.DAR 499.4

These declarations and considerations are sufficient to sustain the conclusion that the Old and New Testaments, one given in one dispensation, and the other in the other, are Christ's two witnesses.DAR 499.5

Matthew Henry
Concise Bible Commentary
In the time of treading down, God kept his faithful witnesses to attest the truth of his word and worship, and the excellence of his ways, The number of these witnesses is small, yet enough. They prophesy in sackcloth. It shows their afflicted, persecuted state, and deep sorrow for the abominations against which they protested. They are supported during their great and hard work, till it is done. When they had prophesied in sackcloth the greatest part of 1260 years, antichrist, the great instrument of the devil, would war against them, with force and violence for a time. Determined rebels against the light rejoice, as on some happy event, when they can silence, drive to a distance, or destroy the faithful servants of Christ, whose doctrine and conduct torment them. It does not appear that the term is yet expired, and the witnesses are not a present exposed to endure such terrible outward sufferings as in former times; but such things may again happen, and there is abundant cause to prophesy in sackcloth, on account of the state of religion. The depressed state of real Christianity may relate only to the western church. The Spirit of life from God, quickens dead souls, and shall quicken the dead bodies of his people, and his dying interest in the world. The revival of God's work and witnesses, will strike terror into the souls of his enemies. Where there is guilt, there is fear; and a persecuting spirit, though cruel, is a cowardly spirit. It will be no small part of the punishment of persecutors, both in this world, and at the great day, that they see the faithful servants of God honoured and advanced. The Lord's witnesses must not be weary of suffering and service, nor hastily grasp at the reward; but must stay till their Master calls them. The consequence of their being thus exalted was a mighty shock and convulsion in the antichristian empire. Events alone can show the meaning of this. But whenever God's work and witnesses revive, the devil's work and witnesses fall before him. And that the slaying of the witnesses is future, appears to be probable.
Ellen G. White
The Great Controversy, 266-88

The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the “man of sin.” GC 266.1

Said the angel of the Lord: “The holy city shall they tread underfoot forty and two months. And I will give power unto My two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.... And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.... And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and a half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.” Revelation 11:2-11. GC 266.2

The periods here mentioned—“forty and two months,” and “a thousand two hundred and threescore days”—are the same, alike representing the time in which the church of Christ was to suffer oppression from Rome. The 1260 years of papal supremacy began in A.D. 538, and would therefore terminate in 1798. (See Appendix note for page 54.) At that time a French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed. GC 266.3

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Ellen G. White
Counsels to Writers and Editors, 114

The WatchmanThe Southern Watchman is an excellent paper, and one way in which you can help is by getting subscriptions for it. I urge our church members to take this paper, and to ask others to take it. It contains reading matter that is just what is needed by those not of our faith. Show this paper to your friends and neighbors. Many will subscribe for it if it is brought to their notice. It will be to them as a messenger of the gospel. Are there not children who will try to get subscribers for the Watchman?—Manuscript 138, 1903. CW 114.1

Short Articles—Let those who contribute to the Watchman do their best. And let the editors of the Review, the Signs, and the Watchman remember that long articles hurt their papers. Let the articles be short, and let them be full of moisture and nourishment. Bright accounts of the blessing found in missionary effort will be a great help.—Letter 351, 1904. CW 114.2

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Ellen G. White
The Great Controversy, 267

Concerning the two witnesses the prophet declares further: “These are the two olive trees, and the two candlesticks standing before the God of the earth.” “Thy word,” said the psalmist, “is a lamp unto my feet, and a light unto my path.” Revelation 11:4; Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New Testament. Both are important testimonies to the origin and perpetuity of the law of God. Both are witnesses also to the plan of salvation. The types, sacrifices, and prophecies of the Old Testament point forward to a Saviour to come. The Gospels and Epistles of the New Testament tell of a Saviour who has come in the exact manner foretold by type and prophecy. GC 267.1

“They shall prophesy a thousand two hundred and three-score days, clothed in sackcloth.” During the greater part of this period, God's witnesses remained in a state of obscurity. The papal power sought to hide from the people the word of truth, and set before them false witnesses to contradict its testimony. (See Appendix.) When the Bible was proscribed by religious and secular authority; when its testimony was perverted, and every effort made that men and demons could invent to turn the minds of the people from it; when those who dared proclaim its sacred truths were hunted, betrayed, tortured, buried in dungeon cells, martyred for their faith, or compelled to flee to mountain fastnesses, and to dens and caves of the earth—then the faithful witnesses prophesied in sackcloth. Yet they continued their testimony throughout the entire period of 1260 years. In the darkest times there were faithful men who loved God's word and were jealous for His honor. To these loyal servants were given wisdom, power, and authority to declare His truth during the whole of this time. GC 267.2

“And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.” Revelation 11:5. Men cannot with impunity trample upon the word of God. The meaning of this fearful denunciation is set forth in the closing chapter of the Revelation: “I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” Revelation 22:18, 19. GC 268.1

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