Revelation 11:13

King James Version (KJV)

And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

Adam Clarke
Bible Commentary

A great earthquake - Violent commotions among the persecutors, and revolutions of states.

Slain of men seven thousand - Many perished in these popular commotions.

The remnant were affrighted - Seeing the hand of God's judgments so remarkably stretched out.

Gave glory - Received the pure doctrines of the Gospel, and glorified God for his judgments and their conversion.

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Albert Barnes
Notes on the Whole Bible

And the same hour - In immediate connection with their triumph.

Was there a great earthquake - “An earthquake is a symbol of commotion, agitation, change; of great political revolutions, etc. See the notes on Revelation 6:12. The meaning here is, that the triumph of the witnesses, represented by their ascending to heaven, would be followed by such revolutions as would be properly symbolized by an earthquake.

And the tenth part of the city fell - That is, the tenth part of that which is represented by the “city” - the persecuting power. A city would be the seat and center of the power, and the acts of persecution would seem to proceed from it; but the destruction, we may suppose, would extend to all that was represented by the persecuting power. The word “tenth” is probably used in a general sense to denote that a considerable portion of the persecuting power would be thus involved in ruin; that is, that in respect to that power there would be such a revolution, such a convulsion or commotion, such a loss, that it would be proper to represent it by an earthquake.

And in the earthquake - In the convulsions consequent on what would occur to the witnesses.

Were slain of men seven thousand - Mart., as in the Greek, “names of men” - the name being used to denote the people themselves. The number here mentioned - seven thousand - seems to have been suggested because it would bear some proportion to the tenth part of the city which fell. It is not necessary to suppose, in seeking for the fulfillment of this, that just seven thousand would be killed; but the idea clearly is, that there would be such a diminution of numbers as would be well represented by a calamity that would overwhelm a tenth part of the city, such as the apostle had in his eye, and a proportional number of the inhabitants. The number that would be slain, therefore, in the convulsions and changes consequent on the treatment of the witnesses, might be numerically much larger than seven thousand, and might be as great as if a tenth part of all that were represented by the “city” should be swept away.

And the remnant were affrighted - Fear and alarm came on them in consequence of these calamities. The “remnant” here refers to those who still remained in the “city” - that is, to those who belonged to the community or people designed to be represented here by the city.

And gave glory to the God of heaven - Compare Luke 5:26; “And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things today.” All that seems to be meant by this is, that they stood in awe at what God was doing, and acknowledged his power in the changes that occurred. It does not mean, necessarily, that they would repent and become truly his friends, but that there would be a prevailing impression that these changes were produced by his power, and that his hand was in these things. This would be fulfilled if there should be a general willingness among mankind to acknowledge God, or to recognize his hand in the events referred to; if there should be a disposition extensively prevailing to regard the “witnesses” as on the side of God, and to favor their cause as one of truth and righteousness; and if these convulsions should so far change public sentiment as to produce an impression that theirs was the cause of God.

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Uriah Smith
Daniel and the Revelation, 504

Verse 13

What city? (See chapter 17:18: â€œAnd the woman which thou sawest is that great city which reigneth over the kings [kingdoms] of the earth.â€) That city is the papal Roman power. France is one of the â€œten hornsâ€ that gave â€œtheir power and strength unto the [papal] beast;â€ or is one of the ten kingdoms that arose out of the Western empire of Rome, as indicated by the ten toes of Nebuchadnezzar's image, the ten horns of Daniel's beast (Daniel 7:24), and John's dragon. Revelation 12:3. France, then, was â€œa tenth part of the city,â€ and was one of the strongest ministers of papal vengeance; but in this revolution it â€œfell,â€ and with it fell the last civil messenger of papal fury. â€œAnd in the earthquake were slain of men [margin, names of men, or titles of men] seven thousand.â€ France made war, in her revolution of 1793-98 and onward, on all titles of nobility. It is said by those who have examined the French records, that just seven thousand titles of men were abolished in that revolution. â€œAnd the remnant were affrighted, and gave glory to the God of heaven.â€ Their God-dishonoring and Heaven-defying work filled France with such scenes of blood, carnage, and horror, as made even the infidels themselves tremble, and stand aghast; and the â€œremnantâ€ that escaped the horrors of that hour â€œgave glory to Godâ€ â€” not willingly, but the God of heaven caused this â€œwrath of man to praise him,â€ by causing all the world to see that those who make war on heaven make graves for themselves; thus glory redounded to God by the very means that wicked men employed to tarnish that glory.DAR 504.2

For the statistics and many of the foregoing thoughts on the two witnesses, we are indebted to an exposition of the subject of The Two Witnesses, by the late George Storrs.DAR 505.1

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Matthew Henry
Concise Bible Commentary

In the time of treading down, God kept his faithful witnesses to attest the truth of his word and worship, and the excellence of his ways, The number of these witnesses is small, yet enough. They prophesy in sackcloth. It shows their afflicted, persecuted state, and deep sorrow for the abominations against which they protested. They are supported during their great and hard work, till it is done. When they had prophesied in sackcloth the greatest part of 1260 years, antichrist, the great instrument of the devil, would war against them, with force and violence for a time. Determined rebels against the light rejoice, as on some happy event, when they can silence, drive to a distance, or destroy the faithful servants of Christ, whose doctrine and conduct torment them. It does not appear that the term is yet expired, and the witnesses are not a present exposed to endure such terrible outward sufferings as in former times; but such things may again happen, and there is abundant cause to prophesy in sackcloth, on account of the state of religion. The depressed state of real Christianity may relate only to the western church. The Spirit of life from God, quickens dead souls, and shall quicken the dead bodies of his people, and his dying interest in the world. The revival of God's work and witnesses, will strike terror into the souls of his enemies. Where there is guilt, there is fear; and a persecuting spirit, though cruel, is a cowardly spirit. It will be no small part of the punishment of persecutors, both in this world, and at the great day, that they see the faithful servants of God honoured and advanced. The Lord's witnesses must not be weary of suffering and service, nor hastily grasp at the reward; but must stay till their Master calls them. The consequence of their being thus exalted was a mighty shock and convulsion in the antichristian empire. Events alone can show the meaning of this. But whenever God's work and witnesses revive, the devil's work and witnesses fall before him. And that the slaying of the witnesses is future, appears to be probable.

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Ellen G. White
The Great Controversy, 266-88

The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the “man of sin.” GC 266.1

Said the angel of the Lord: “The holy city shall they tread underfoot forty and two months. And I will give power unto My two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.... And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.... And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and a half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.” Revelation 11:2-11. GC 266.2

The periods here mentioned—“forty and two months,” and “a thousand two hundred and threescore days”—are the same, alike representing the time in which the church of Christ was to suffer oppression from Rome. The 1260 years of papal supremacy began in A.D. 538, and would therefore terminate in 1798. (See Appendix note for page 54.) At that time a French army entered Rome and made the pope a prisoner, and he died in exile. Though a new pope was soon afterward elected, the papal hierarchy has never since been able to wield the power which it before possessed. GC 266.3

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Ellen G. White
The Great Controversy, 286

When France publicly rejected God and set aside the Bible, wicked men and spirits of darkness exulted in their attainment of the object so long desired—a kingdom free from the restraints of the law of God. Because sentence against an evil work was not speedily executed, therefore the heart of the sons of men was “fully set in them to do evil.” Ecclesiastes 8:11. But the transgression of a just and righteous law must inevitably result in misery and ruin. Though not visited at once with judgments, the wickedness of men was nevertheless surely working out their doom. Centuries of apostasy and crime had been treasuring up wrath against the day of retribution; and when their iniquity was full, the despisers of God learned too late that it is a fearful thing to have worn out the divine patience. The restraining Spirit of God, which imposes a check upon the cruel power of Satan, was in a great measure removed, and he whose only delight is the wretchedness of men was permitted to work his will. Those who had chosen the service of rebellion were left to reap its fruits until the land was filled with crimes too horrible for pen to trace. From devastated provinces and ruined cities a terrible cry was heard—a cry of bitterest anguish. France was shaken as if by an earthquake. Religion, law, social order, the family, the state, and the church—all were smitten down by the impious hand that had been lifted against the law of God. Truly spoke the wise man: “The wicked shall fall by his own wickedness.” “Though a sinner do evil a hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before Him: but it shall not be well with the wicked.” Proverbs 11:5; Ecclesiastes 8:12, 13. “They hated knowledge, and did not choose the fear of the Lord;” “therefore shall they eat of the fruit of their own way, and be filled with their own devices.” Proverbs 1:29, 31. GC 286.1

God's faithful witnesses, slain by the blasphemous power that “ascendeth out of the bottomless pit,” were not long to remain silent. “After three days and a half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.” Revelation 11:11. It was in 1793 that the decrees which abolished the Christian religion and set aside the Bible passed the French Assembly. Three years and a half later a resolution rescinding these decrees, thus granting toleration to the Scriptures, was adopted by the same body. The world stood aghast at the enormity of guilt which had resulted from a rejection of the Sacred Oracles, and men recognized the necessity of faith in God and His word as the foundation of virtue and morality. Saith the Lord: “Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel,” Isaiah 37:23. “Therefore, behold, I will cause them to know, this once will I cause them to know My hand and My might; and they shall know that My name is Jehovah.” Jeremiah 16:21, A.R.V. GC 287.1

Concerning the two witnesses the prophet declares further: “And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.” Revelation 11:12. Since France made war upon God's two witnesses, they have been honored as never before. In 1804 the British and Foreign Bible Society was organized. This was followed by similar organizations, with numerous branches, upon the continent of Europe. In 1816 the American Bible Society was founded. When the British Society was formed, the Bible had been printed and circulated in fifty tongues. It has since been translated into many hundreds of languages and dialects. (See Appendix.) GC 287.2

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