Bible Verse Explanations and Resources


Psalms 73:17

King James Version (KJV)
Adam Clarke
Bible Commentary

Until I went into the sanctuary - Until, in the use of thy ordinances, I entered into a deep consideration of thy secret counsels, and considered the future state of the righteous and the wicked; that the unequal distribution of temporal good and evil argued a future judgment; that the present is a state of trial; and that God exercises his followers according to his godly wisdom and tender mercy. Then light sprang up in my mind, and I was assured that all these exercises were for our benefit, and that the prosperity of the wicked here was a prelude to their destruction. And this I saw to be their end.

That this Psalm was written during the captivity, there is little room to doubt. How then can the psalmist speak of the sanctuary? There was none at Babylon; and at Jerusalem it had been long since destroyed? There is no way to solve this difficulty but by considering that מקדשי mikdeshey may be taken in the sense of holy places - places set apart for prayer and meditation. And that the captives had such places in them captivity, there can be no doubt; and the place that is set apart to meet God in, for prayer, supplication, confession of sin, and meditation, is holy unto the Lord; and is, therefore, his sanctuary, whether a house or the open field. Calmet thinks by holy meditations a view of the Divine secrets, to which he refers, Psalm 73:24, is here meant.

Albert Barnes
Notes on the Whole Bible

Until I went into the sanctuary of God - The word “sanctuary” we now apply to a place of public worship; and, thus understood, the passage here would mean that he learned the truth on the subject only by the statements and disclosures made there in regard to the divine plans and dealings, and the results of human conduct. This interpretation makes good sense, and is in itself true, but it is not the idea in the original. The word “sanctuary” in the Old Testament, in the singular number, is applied to the tabernacle, or the temple, or, more especially to the most holy place in the tabernacle or the temple; the place of the unique dwelling of God. Thus understood the idea would be that he learned the solution of the mystery “there.” But these were not places of instruction, and it cannot be supposed that the reference is to either of them. The word in the original is in the plural number - sanctuaries - things that God regarded as holy; and the meaning seems to be, that the only solution of the case was to be learned from those things which pertained to God‘s most holy and secret places; or in those places which were nearest to him, and where he most clearly manifested himself. The difficulty was not to be solved by any mere human reasoning - by the powers of man, away from God; it was to be learned in the presence of God himself, and in the disclosures which He made about his divine plans and purposes. The psalmist had tried his own powers of reason, and the subject was above his reach. The only solution of the difficulty was to be obtained by a near approach to God himself. There the mystery could be solved, and there it was solved. The “end” of all this, as disclosed by God, would determine why, it was permitted, and would remove the perplexity of the mind.

Then understood I their end - literally, their after things; that is, the things which will occur to them hereafter. That solves all the difficulty. There will be a judgment hereafter, and dark as things may now appear, it will be seen in the end, or in the result, that exact and equal justice will be done to all.

Matthew Henry
Concise Bible Commentary
The psalmist having shown the progress of his temptation, shows how faith and grace prevailed. He kept up respect for God's people, and with that he restrained himself from speaking what he had thought amiss. It is a sign that we repent of the evil thoughts of the heart, if we suppress them. Nothing gives more offence to God's children, than to say it is vain to serve God; for there is nothing more contrary to their universal experience. He prayed to God to make this matter plain to him; and he understood the wretched end of wicked people; even in the height of their prosperity they were but ripening for ruin. The sanctuary must be the resort of a tempted soul. The righteous man's afflictions end in peace, therefore he is happy; the wicked man's enjoyments end in destruction, therefore he is miserable. The prosperity of the wicked is short and uncertain, slippery places. See what their prosperity is; it is but a vain show, it is only a corrupt imagination, not substance, but a mere shadow; it is as a dream, which may please us a little while we are slumbering, yet even then it disturbs our repose.
Ellen G. White
SDA Bible Commentary, vol. 3 (EGW), 1149

17. See EGW on 1 Samuel 2:26, Vol. 2, p. 1010. 3BC 1149.1

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