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I looked on my right hand, and beheld - Margin, “Look on the right hand and see The words translated “looked” and “beheld” are in the imperative mood in the Hebrew. They are not, however, improperly rendered as to the sense. They refer to David‘s state of mind at the time, and give vividness to the description. The psalmist seems to be in the presence of others. He calls upon them to look around; to see how he was encompassed with danger. Look, says he, in every direction; see who there is on whom I may rely; what there is to which I may trust as a refuge. I can find none; I see none; there is none. The “right hand” is referred to here as the direction where he might look for a protector: Psalm 109:6, Psalm 109:31.
But there was no man that would know me - No man to be seen who would recognize me as his friend; who would stand up for me; on whom I could rely.
Refuge failed me - Margin, as in Hebrew, “perished from me.” If there had been any hope of refuge, it has failed altogether. There is none now.
No man cared for my soul - Margin, “No man sought after my soul.” Hebrew, after my “life.” That is, No one sought to save my life; no one regarded it as of sufficient importance to attempt to preserve me.
Among the victims of intemperance are men of all classes and all professions. Men of high station, of eminent talents, of great attainments, have yielded to the indulgence of appetite until they are helpless to resist temptation. Some of them who were once in the possession of wealth are without home, without friends, in suffering, misery, disease, and degradation. They have lost their self-control. Unless a helping hand is held out to them, they will sink lower and lower. With these, self-indulgence is not only a moral sin, but a physical disease. MH 172.1
Often in helping the intemperate we must, as Christ so often did, give first attention to their physical condition. They need wholesome, unstimulating food and drink, clean clothing, opportunity to secure physical cleanliness. They need to be surrounded with an atmosphere of helpful, uplifting Christian influence. In every city a place should be provided where the slaves of evil habit may receive help to break the chains that bind them. Strong drink is regarded by many as the only solace in trouble; but this need not be, if, instead of acting the part of the priest and Levite, professed Christians would follow the example of the good Samaritan. MH 172.2
In dealing with the victims of intemperance we must remember that we are not dealing with sane men, but with those who for the time being are under the power of a demon. Be patient and forbearing. Think not of the repulsive, forbidding appearance, but of the precious life that Christ died to redeem. As the drunkard awakens to a sense of his degradation, do all in your power to show that you are his friend. Speak no word of censure. Let no act or look express reproach or aversion. Very likely the poor soul curses himself. Help him to rise. Speak words that will encourage faith. Seek to strengthen every good trait in his character. Teach him how to reach upward. Show him that it is possible for him to live so as to win the respect of his fellow men. Help him to see the value of the talents which God has given him, but which he has neglected to improve. MH 172.3
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