Psalms 107:10

King James Version (KJV)

Such as sit in darkness and in the shadow of death, being bound in affliction and iron;

Adam Clarke
Bible Commentary

Then they cry - The effect produced by affliction as before.

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Adam Clarke
Bible Commentary

Then they cry - The effect produced by affliction as before.

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Albert Barnes
Notes on the Whole Bible

Such as sit in darkness - The reference in these verses Psalm 107:10-14 is evidently to the children of Israel, when in Babylon; and the design is, to show the goodness of God to them in their trouble, and the occasion which they had for praising him on that account. To “sit in darkness” is significant of great ignorance (compare the notes at Luke 1:79; notes at Isaiah 9:2); or of affliction and trouble, as darkness is an emblem of calamity.

And in the shadow of death - A dark, gloomy, chilly shade such as “Death” would cast if he stood between us and the light. See the notes at Job 3:5; compare Job 10:21; Psalm 23:4; Psalm 44:19; Isaiah 9:2. The reference is to the sad and gloomy residence of the Hebrews in the land of captivity.

Being bound in affliction and iron - Captives and slaves. Compare Psalm 105:18.

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Matthew Henry
Concise Bible Commentary

This description of prisoners and captives intimates that they are desolate and sorrowful. In the eastern prisons the captives were and are treated with much severity. Afflicting providences must be improved as humbling providences; and we lose the benefit, if our hearts are unhumbled and unbroken under them. This is a shadow of the sinner's deliverance from a far worse confinement. The awakened sinner discovers his guilt and misery. Having struggled in vain for deliverance, he finds there is no help for him but in the mercy and grace of God. His sin is forgiven by a merciful God, and his pardon is accompanied by deliverance from the power of sin and Satan, and by the sanctifying and comforting influences of God the Holy Spirit.

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Ellen G. White
The Ministry of Healing, 255

“Give thanks unto the Lord, for He is good:
For His mercy endureth forever.
Let the redeemed of the Lord say so,
Whom He hath redeemed from the hand of the enemy.” MH 255.1

“Sing unto Him, sing psalms unto Him:
Talk ye of all His wondrous works.
Glory ye in His holy name:
Let the heart of them rejoice that seek the Lord.” MH 255.2

“For He satisfieth the longing soul,
And filleth the hungry soul with goodness.
Such as sit in darkness and in the shadow of death,
Being bound in affliction and iron; ...
They cried unto the Lord in their trouble,
And He saved them out of their distresses.
He brought them out of darkness and the shadow of death,
And brake their bands in sunder.
Oh that men would praise the Lord for His goodness,
And for His wonderful works to the children of men!” MH 255.3

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Ellen G. White
Prophets and Kings, 273

Christ during His earthly ministry referred to the good wrought by the preaching of Jonah in Nineveh, and compared the inhabitants of that heathen center with the professed people of God in His day. “The men of Nineveh,” He declared, “shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” Matthew 12:40, 41. Into the busy world, filled with the din of commerce and the altercation of trade, where men were trying to get all they could for self, Christ had come; and above the confusion His voice, like the trump of God, was heard: “What shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Mark 8:36, 37. PK 273.1

As the preaching of Jonah was a sign to the Ninevites, so Christ's preaching was a sign to His generation. But what a contrast in the reception of the word! Yet in the face of indifference and scorn the Saviour labored on and on, until He had accomplished His mission. PK 274.1

The lesson is for God's messengers today, when the cities of the nations are as verily in need of a knowledge of the attributes and purposes of the true God as were the Ninevites of old. Christ's ambassadors are to point men to the nobler world, which has largely been lost sight of. According to the teaching of the Holy Scriptures, the only city that will endure is the city whose builder and maker is God. With the eye of faith man may behold the threshold of heaven, flushed with God's living glory. Through His ministering servants the Lord Jesus is calling upon men to strive with sanctified ambition to secure the immortal inheritance. He urges them to lay up treasure beside the throne of God. PK 274.2

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Cross References

as sit

bound