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Numbers 20:25

King James Version (KJV)
Matthew Henry
Concise Bible Commentary
God bids Aaron prepare to die. There is something of displeasure in these orders. Aaron must not enter Canaan, because he had failed in his duty at the waters of strife. There is much of mercy in them. Aaron, though he dies for his transgression, dies with ease, and in honour. He is gathered to his people, as one who dies in the arms of Divine grace. There is much significancy in these orders. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect; that must be done by bringing in a better hope. Aaron submits, and dies in the method and manner appointed; and, for aught that appears, with as much cheerfulness as if he had been going to bed. It was a great satisfaction to Aaron to see his son, who was dear to him, preferred; and his office preserved and secured: especially, to see in this a figure of Christ's everlasting priesthood. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do some service in it for God and our generation?
Ellen G. White
Patriarchs and Prophets, 422-7

The encampment of Israel at Kadesh was but a short distance from the borders of Edom, and both Moses and the people greatly desired to follow the route through this country to the Promised Land; accordingly they sent a message, as God had directed them, to the Edomite king— PP 422.1

“Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us: how our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers: and when we cried unto the Lord, He heard our voice, and sent an Angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border. Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's highway, we will not turn to the right hand nor to the left, until we have passed thy borders.” PP 422.2

To this courteous request a threatening refusal was returned: “Thou shalt not pass by me, lest I come out against thee with the sword.” PP 422.3

Surprised at this repulse, the leaders of Israel sent a second appeal to the king, with the promise, “We will go by the highway: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing anything else, go through on my feet.” PP 422.4

“Thou shalt not go through,” was the answer. Armed bands of Edomites were already posted at the difficult passes, so that any peaceful advance in that direction was impossible, and the Hebrews were forbidden to resort to force. They must make the long journey around the land of Edom. PP 422.5

Had the people, when brought into trial, trusted in God, the Captain of the Lord's host would have led them through Edom, and the fear of them would have rested upon the inhabitants of the land, so that, instead of manifesting hostility, they would have shown them favor. But the Israelites did not act promptly upon God's word, and while they were complaining and murmuring, the golden opportunity passed. When they were at last ready to present their request to the king, it was refused. Ever since they left Egypt, Satan had been steadily at work to throw hindrances and temptations in their way, that they might not inherit Canaan. And by their own unbelief they had repeatedly opened the door for him to resist the purpose of God. PP 422.6

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Ellen G. White
Patriarchs and Prophets, 424-7

The ancestors of Edom and Israel were brothers, and brotherly kindness and courtesy should exist between them. The Israelites were forbidden, either then or at any future time, to revenge the affront given them in the refusal of passage through the land. They must not expect to possess any part of the land of Edom. While the Israelites were the chosen and favored people of God, they must heed the restrictions which He placed upon them. God had promised them a goodly inheritance; but they were not to feel that they alone had any rights in the earth, and seek to crowd out all others. They were directed, in all their intercourse with the Edomites, to beware of doing them injustice. They were to trade with them, buying such supplies as were needed, and promptly paying for all they received. As an encouragement to Israel to trust in God and obey His word they were reminded, “The Lord thy God hath blessed thee; ... thou hast lacked nothing.” Deuteronomy 2:7. They were not dependent upon the Edomites, for they had a God rich in resources. They must not by force or fraud seek to obtain anything pertaining to them; but in all their intercourse they should exemplify the principle of the divine law, “Thou shalt love thy neighbor as thyself.” PP 424.1

Had they in this manner passed through Edom, as God had purposed, the passage would have proved a blessing, not only to themselves, but to the inhabitants of the land; for it would have given them an opportunity to become acquainted with God's people and His worship and to witness how the God of Jacob prospered those who loved and feared Him . But all this the unbelief of Israel had prevented. God had given the people water in answer to their clamors, but He permitted their unbelief to work out its punishment. Again they must traverse the desert and quench their thirst from the miraculous spring, which, had they but trusted in Him , they would no longer have needed. PP 424.2

Accordingly the hosts of Israel again turned toward the south, and made their way over sterile wastes, that seemed even more dreary after a glimpse of the green spots among the hills and valleys of Edom. From the mountain range overlooking this gloomy desert, rises Mount Hor, whose summit was to be the place of Aaron's death and burial. When the Israelites came to this mountain, the divine command was addressed to Moses— PP 424.3

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Ellen G. White
Spiritual Gifts, vol. 4a, 40

Aaron died at mount Hor, for the Lord had said he should not enter the promised land, because with Moses he had sinned, at the time of bringing water from the rock at Meribah. Moses and the sons of Aaron buried him in the mount, that the people might not be tempted to make too great ceremony over his body, and be guilty of the sin of idolatry. 4aSG 40.1

The Canaanites made war with Israel, and took some of them prisoners, and the host of the Israelites besought the Lord to go with them to battle against the Canaanites, and deliver them into their hands, and they would utterly destroy their cities, and would be faithful in following God. He heard their prayer, and went out with their armies to battle, and the Israelites overcame their enemies, and utterly destroyed them and their cities. 4aSG 40.2

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Ellen G. White
Testimonies for the Church, vol. 3, 293

My husband may take courage in his affliction, that he has a pitying heavenly Father who reads the motives and understands the purposes of the soul. Those who stand in the front of the conflict, and who are reined up by the Spirit of God to do a special work for Him, will frequently feel a reaction when the pressure is removed, and despondency may sometimes press them hard and shake the most heroic faith and weaken the most steadfast minds. God understands all our weaknesses. He can pity and love when the hearts of men may be as hard as flint. To wait patiently and trust in God when everything looks dark is the lesson that my husband must learn more fully. God will not fail him in his integrity. 3T 293.1

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Ellen G. White
The Story of Redemption, 168-9

For this single instance, Moses had allowed the impression to be entertained that he had brought them water out of the rock, when he should have magnified the name of the Lord among His people. The Lord would now settle the matter with His people, that Moses was merely a man, following the guidance and direction of a mightier than he, even the Son of God. In this He would leave them without doubt. Where much is given, much is required. Moses had been highly favored with special views of God's majesty. The light and glory of God had been imparted to him in rich abundance. His face had reflected upon the people the glory that the Lord had let shine upon him. All will be judged according to the privileges they have had, and the light and benefits bestowed. SR 168.1

The sins of good men, whose general deportment has been worthy of imitation, are peculiarly offensive to God. They cause Satan to triumph, and to taunt the angels of God with the failings of God's chosen instruments, and give the unrighteous occasion to lift themselves up against God. The Lord had Himself led Moses in a special manner, and had revealed to him His glory, as to no other upon the earth. He was naturally impatient, but had taken hold firmly of the grace of God and so humbly implored wisdom from heaven that he was strengthened from God and had overcome his impatience so that he was called of God the meekest man upon the face of the whole earth. SR 168.2

Aaron died at Mount Hor, for the Lord had said that he should not enter the Promised Land, because, with Moses, he had sinned at the time of bringing water from the rock at Meribah. Moses and the sons of Aaron buried him in the mount, that the people might not be tempted to make too great ceremony over his body, and be guilty of the sin of idolatry. SR 168.3

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Cross References
The Journey from Kadesh-Barnea to the Plains of Moab
Events during the Sojourn at Kadesh-Barnea