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To Nazareth, where he had been brought up - It is likely that our Lord lived principally in this city till the 30th year of his age; but, after he entered on his public ministry, his usual place of residence was at the house of Peter, in Capernaum.
As his custom was - Our Lord regularly attended the public worship of God in the synagogues; for there the Scriptures were read: other parts of the worship were very corrupt; but it was the best at that time to be found in the land. To worship God publicly is the duty of every man, and no man can be guiltless who neglects it. If a person cannot get such public worship as he likes, let him frequent such as he can get. Better to attend the most indifferent than to stay at home, especially on the Lord's day. The place and the time are set apart for the worship of the true God: if others do not conduct themselves well in it, that is not your fault, and need not be any hinderance to you. You come to worship God - do not forget your errand - and God will supply the lack in the service by the teachings of his Spirit. Hear the saying of old Mr. Herbert: - "The worst speak something good: should all want sense, God takes the text, and preacheth p-a-t-i-e-n-c-e." A man may always profit where the word of God is read.
Stood up for to read - The Jews, in general, sat while they taught or commented on the Sacred Writings, or the traditions of the elders; but when they read either the law or the prophets they invariably stood up: it was not lawful for them even to lean against any thing while employed in reading.
Albert Barnes
Notes on the Whole Bible
And, as his custom was, he went … - From this it appears that the Saviour regularly attended the service of the synagogue. In that service the Scriptures of the Old Testament were read, prayers were offered, and the Word of God was explained. See the notes at Matthew 4:23. There was great corruption in doctrine and practice at that time, but Christ did not on that account keep away from the place of public worship. From this we may learn:
1.That it is our duty “regularly” to attend public worship.
2.That it is better to attend a place of worship which is not entirely pure, or where just such doctrines are not delivered as we would wish, than not attend at all.
It is of vast importance that the public worship of God should be maintained; and it is “our” duty to assist in maintaining it, to show by our example that we love it, and to win others also to love it. See Hebrews 10:25. At the same time, this remark should not be construed as enjoining it as our duty to attend where the “true” God is not worshipped, or where he is worshipped by pagan rites and pagan prayers. If, therefore, the Unitarian does not worship the true God, and if the Roman Catholic worships God in a manner forbidden and offers homage to the creatures of God, thus being guilty of idolatry, it cannot be a duty to attend on such a place of worship.
Stood up for to read - The books of Moses were so divided that they could be read through in the synagogues once in a year. To these were added portions out of the prophets, so that no small part of them was read also once a year. It is not known whether our Saviour read the lesson which was the regular one for that day, though it might seem “probable” that he would not depart from the usual custom. Yet, as the eyes of all were fixed on him; as he deliberately looked out a place; and as the people were evidently surprised at what he did, it seems to be intimated that he selected a lesson which was “not” the regular one for that day. The same ceremonies in regard to conducting public worship which are here described are observed at Jerusalem by the Jews at the present time. Professor Hackett (“Illustrations of Scripture,” p. 232) says: “I attended the Jewish worship at Jerusalem, and was struck with the accordance of the ceremonies with those mentioned in the New Testament. The sacred roll was brought from the chest or closet where it was kept; it was handed by an attendant to the reader; a portion of it was rehearsed; the congregation rose and stood while it was read, whereas the speaker, as well as the others present, sat during the delivery of the address which formed a part of the service.”
Matthew Henry
Concise Bible Commentary
Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.
SDA Bible Commentary (limited)
Volume 1-7
16. To Nazareth. [First Rejection at Nazareth, Luke 4:16-30. See Early Galilean Ministry; The Duration of Christ’s Ministry, Opening of the Galilean Ministry, The Ministry of Our Lord. See Additional Note at end of chapter.] This was Christ’s first visit to Nazareth since He had left the carpenter shop in the autumn of 27 a.d. to take up His public ministry (DA 236). It was now probably the late spring of a.d. 29, and nearly half the period of His public ministry was in the past. A year later, probably in the early spring of a.d. 30, Jesus paid His next, and final (DA 241), visit to this city. The first visit is recorded only in vs.16-30; for the second, see on Mark 6:1-6. Here in Nazareth the mother, brothers, and sisters of Jesus still lived (DA 236), and were no doubt among the worshipers in the synagogue on this particular Sabbath.
His custom. Literally, “according to what was customary to him.” Christ was in the habit of attending the regular synagogue services on the Sabbath day. Often as a youth in this very synagogue at Nazareth He had been called upon to read the lesson from the prophets, and from His intimate knowledge of the Scriptures He had drawn forth lessons that thrilled the hearts of the worshipers (DA 74; cf. 70). It seems that Jesus often made use of the opportunity afforded by the assembling of the people at the synagogues of Judea and Galilee, to teach them (see Matt. 4:23; 12:9; 13:54; Mark 1:21; 6:2; John 18:20; etc.; see on Luke 4:15), even as Paul later did in foreign lands (Acts 13:14, 15, 42).
The synagogue. For a description of the ancient synagogue and its services see pp. 56-58. For a description of the ruins of a synagogue at Capernaum see on John 6:59.
On the sabbath day. Luke’s simple statement that Jesus habitually attended the sacred synagogue services on the Sabbath day, which he specifically identifies as the seventh day of the week (chs.23:56 to 24:1), makes clear the duty of the Christian who loves his Master and would follow in His steps (see John 14:15; 1 Peter 2:21). The fact that Christ, when here on earth, personally observed the same day of the week as did the Jews, is also evidence that time had not been lost since the giving of the law at Sinai, or for that matter since creation. Christ is “Lord also of the sabbath” (Mark 2:28); that is, He made it (Gen. 2:1-3; cf.Mark 2:27) and claims it as His day. His example in observing it is therefore a perfect pattern for the Christian to follow, both as to the time and as to the manner of its observance. Furthermore, there can be no question but that the week as we have it now has come down in unbroken sequence from the time of Christ, and that observance of the seventh day of the week today is observance of the Sabbath as Christ kept it. From that day to this there have been millions of Jews scattered throughout the civilized world, and it would have been impossible for all of them simultaneously to make identically the same mistake in figuring the seventh day of the week.
Stood up. Reverence for the written Word required that the one reading it publicly remain standing. The Law and the Prophets were read thus, but not the Writings, which did not then enjoy equal status (see Vol. I, p. 37; Vol. V, pp. 57, 58).
To read.Gr.anaginÅÂskÅÂ, a common term in the NT for the public reading of the Scriptures (see Acts 13:27; 15:21; Col. 4:16; 1 Thess 5:27), but which may also refer to private reading (see Matt. 24:15; Luke 10:26; Acts 8:28). It was to be expected that Jesus would be asked to read the Scriptures and to preach a sermon when He returned to Nazareth, a task any qualified Israelite, even those under age, might be called on to perform. He had often been asked to do so as a child (DA 74), and His reputation as a preacher in Judea (see John 3:26; DA 181) now made His fellow townsmen eager to hear what He had to say. The one who read the selection from the Prophets was also expected to give the sermon.
Ellen G. White
That I May Know Him, 210.2
The Word of God is to be our guide. About the truths that this Word contains there is no guesswork. Let us not leave this unerring guide in order to seek for something new and strange.... There are many such doctrines that have not for their foundation, “It is written.” They are but human suppositions. It was with the word “It is written” that Christ met every temptation of Satan in the wilderness, and armed with this weapon, He could say to the enemy, “Thus far shalt thou come, and no farther.”TMK 210.2
Across the bright days of Christ's ministry in Galilee, one shadow lay. The people of Nazareth rejected Him. “Is not this the carpenter's son?” they said.DA 236.1
Why All This Zeal Against Me?—Things move rapidly, and there are strange and startling developments made in quick succession. We are nearing the end. Why, I ask, is all this zeal against me? I have attended to my business given me of God. I have injured no one. I have spoken to the erring the words God has given me. Of course, I could not compel them to hear. Those who had the benefit of Christ's labors were just as enraged against Him as the enemies are against me.3SM 351.1
After reading the communication, Felix inquired to what province the prisoner belonged, and being informed that he was of Cilicia, said: “I will hear thee ... when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.”AA 416.1
The case of Paul was not the first in which a servant of God had found among the heathen an asylum from the malice of the professed people of Jehovah. In their rage against Paul the Jews had added another crime to the dark catalogue which marked the history of that people. They had still further hardened their hearts against the truth and had rendered their doom more certain.AA 416.2
Few realize the full meaning of the words that Christ spoke when, in the synagogue at Nazareth, He announced Himself as the Anointed One. He declared His mission to comfort, bless, and save the sorrowing and the sinful; and then, seeing that pride and unbelief controlled the hearts of His hearers, He reminded them that in time past God had turned away from His chosen people because of their unbelief and rebellion, and had manifested Himself to those in heathen lands who had not rejected the light of heaven. The widow of Sarepta and Naaman the Syrian had lived up to all the light they had; hence they were accounted more righteous than God's chosen people who had backslidden from Him and had sacrificed principle to convenience and worldly honor.AA 416.3
