Leviticus 10:2

King James Version (KJV)

And there went out fire from the Lord, and devoured them, and they died before the Lord.

Albert Barnes
Notes on the Whole Bible

The fire which had just before sanctified the ministry of Aaron as well pleasing to God, now brought to destruction his two eldest sons because they did not sanctify Yahweh in their hearts, but dared to perform a self-willed act of worship; just as the same Gospel is to one a savor of life unto life, and to another a savor of death unto death 2 Corinthians 2:16.

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Matthew Henry
Concise Bible Commentary

Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were prostrate before the Lord, adoring his presence and glory, they rushed into the tabernacle to burn incense, though not at the appointed time; both together, instead of one alone, and with fire not taken from the altar. If it had been done through ignorance, they had been allowed to bring a sin-offering. But the soul that doeth presumptuously, and in contempt of God's majesty and justice, that soul shall be cut off. The wages of sin is death. They died in the very act of their sin. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could not shelter any from the fire of God's wrath, otherwise than as it was typical of Christ's priesthood.

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Ellen G. White
Counsels on Health, 82

Men who have been set apart by the laying on of hands, to minister in sacred things, often stand in the desk with their mouths polluted, their lips stained, and their breath tainted with the defilements of tobacco. They speak to the people in Christ's stead. How can such a service be acceptable to a holy God, who required the priests of Israel to make such special preparations before coming into His presence, lest His sacred holiness should consume them for dishonoring Him, as in the case of Nadab and Abihu? These may be assured that the mighty God of Israel is still a God of cleanliness. They profess to be serving God while they are committing idolatry, by making a God of their appetite. Tobacco is their cherished idol. To it every high and sacred consideration must bow. They profess to be worshiping God, while at the same time they are violating the first commandment. They have other gods before the Lord. “Be ye clean, that bear the vessels of the Lord.” Isaiah 52:11. CH 82.1

God requires purity of heart and personal cleanliness now, as when He gave the special directions to the children of Israel. If God was so particular to enjoin cleanliness upon those journeying in the wilderness, who were in the open air nearly all the time, He requires no less of us who live in ceiled houses, where impurities are more observable and have a more unhealthful influence. CH 82.2

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Ellen G. White
Counsels to Parents, Teachers, and Students, 440

In acquiring earthly knowledge, men have thought to gain a treasure; and they have laid the Bible aside, ignorant that it contains a treasure worth everything else. A failure to study and obey God's word has brought confusion into the world. Men have left the guardianship of Christ for the guardianship of the great rebel, the prince of darkness. Strange fire has been mingled with the sacred. The accumulation of things that minister to lust and ambition has brought upon the world the judgment of heaven. CT 440.1

When in difficulty, philosophers and men of science try to satisfy their minds without appealing to God. They ventilate their philosophy in regard to the heavens and the earth, accounting for plagues, pestilences, epidemics, earthquakes, and famines by their supposed science. Questions relating to creation and providence they attempt to solve by saying, This is a law of nature. CT 440.2

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Ellen G. White
Counsels to Writers and Editors, 112-3

The many scattered all over the land who can seldom have the living preacher, may make their meetings very interesting and profitable by selecting a good reader to read appropriate discourses published in our papers and books. You have a large variety to choose from, both doctrinal and practical. You can form a Bible class and search the Scriptures for yourselves, with the aid of our publications, and in this way learn much of present truth. You may present the reasons of our faith to those who shall inquire for them. All should be making the most of the opportunities granted them to become intelligent in the Scriptures.—The Signs of the Times, January 2, 1879. CW 112.1

Meat in Due Season—Permit me to express my mind, and yet not my mind, but the word of the Lord. I am troubled in regard to the Signs of the Times. There are plenty of newspapers and magazines that publish many of the things which are put into the Signs. The name of this paper was selected because it expressed the character of the matter to be presented in its pages. You should not have so much matter in long articles that have no reference to the signs of the near coming of the Son of man in the clouds of heaven with power and great glory. I think if the editor of this paper could discern the necessity of being a faithful householder, he would give meat in due season to the flock of God. There is too much common matter and not enough of the sacred; there is too much dependence upon pictures and other things that do not relate to the vital issues for this time. There is danger of following in the track of Nadab and Abihu, using common in the place of sacred fire. Concerning many of the matters that are so fluently presented, many other papers can give all the information essential for any of us. But the name Signs of the Times means that in this paper a class of literature will be found that will give the trumpet a certain sound. Let there be fewer pictures, and more real, solid, spiritual food.... CW 112.2

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Ellen G. White
Patriarchs and Prophets, 398-9

In this work of disaffection there was greater union and harmony among the discordant elements of the congregation than had ever before existed. Korah's success with the people increased his confidence and confirmed him in his belief that the usurpation of authority by Moses, if unchecked, would be fatal to the liberties of Israel; he also claimed that God had opened the matter to him, and had authorized him to make a change in the government before it should be too late. But many were not ready to accept Korah's accusations against Moses. The memory of his patient, self-sacrificing labors came up before them, and conscience was disturbed. It was therefore necessary to assign some selfish motive for his deep interest for Israel; and the old charge was reiterated, that he had led them out to perish in the wilderness, that he might seize upon their possessions. PP 398.1

For a time this work was carried on secretly. As soon, however, as the movement had gained sufficient strength to warrant an open rupture, Korah appeared at the head of the faction, and publicly accused Moses and Aaron of usurping authority which Korah and his associates were equally entitled to share. It was charged, further, that the people had been deprived of their liberty and independence. “Ye take too much upon you,” said the conspirators, “seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?” PP 398.2

Moses had not suspected this deep-laid plot, and when its terrible significance burst upon him, he fell upon his face in silent appeal to God. He arose sorrowful indeed, but calm and strong. Divine guidance had been granted him. “Even tomorrow,” he said, “the Lord will show who are His, and who is holy; and will cause him to come near unto Him: even him whom He hath chosen will He cause to come near unto Him.” The test was to be deferred until the morrow, that all might have time for reflection. Then those who aspired to the priesthood were to come each with a censer, and offer incense at the tabernacle in the presence of the congregation. The law was very explicit that only those who had been ordained to the sacred office should minister in the sanctuary. And even the priests, Nadab and Abihu, had been destroyed for venturing to offer “strange fire,” in disregard of a divine command. Yet Moses challenged his accusers, if they dared enter upon so perilous an appeal, to refer the matter to God. PP 398.3

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Ellen G. White
Spiritual Gifts, vol. 4a, 127

The priests, who ministered in sacred things, were commanded to wash their feet and their hands before entering the tabernacle in the presence of God to importune for Israel, that they might not desecrate the sanctuary. If the priests had entered the sanctuary with their mouths polluted with tobacco, they would have shared the fate of Nadab and Abihu. And yet professed Christians bow before God in their families to pray with their mouths defiled with the filth of tobacco. They go to the house which they have dedicated to God, professing to worship him, with a stupefying quid of tobacco in their mouths, and the high-colored saliva staining their lips and chin, and their foul breath polluting the atmosphere. They leave their poisonous filth either upon the floor, or in receptacles prepared for the purpose. This is the offering they present to God. Instead of the cloud of fragrant incense filling the house as in the case of the ancient tabernacle, it is filled with the sickening, polluted odor of ejected tobacco spittle and quids, and the air breathed by the congregation is poisoned. 4aSG 127.1

Men who have been set apart by the laying on of hands, to minister in sacred things, often stand in the desk with their mouths polluted, their lips stained, and their breath tainted with the defilements of tobacco. They speak to the people in Christ's stead. How can such service be acceptable to a holy God, who required the priests of Israel to make such special preparations before coming into his presence, lest his sacred holiness should consume them for dishonoring him, as in the case of Nadab and Abihu? These may be assured that the mighty God of Israel is still a God of cleanliness. They profess to be serving God while they are committing idolatry, by making a God of their appetite. Tobacco is their cherished idol. To it every high and sacred consideration must bow. They profess to be worshipping God, while at the same time they are violating the first commandment. They have other gods before the Lord. “Be ye clean that bear the vessels of the Lord.” 4aSG 127.2

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