Jesus knew from the beginning - As this implied a knowledge of the heart, and of the secret principles and motives of men, it shows that he must have been omniscient.
But there are some of you that believe not - This is addressed to Judas, and to those disciples who left him: John 6:66.
And who should betray him - Or, who would deliver him up. Because he knew all things; he knew from the first, from Judas's call to the apostleship, and from eternity, (if the reader pleases), who it was who would (not should) deliver him up into the hands of the Jews. Should, in the apprehension of most, implies necessity and compulsion; would implies that he was under the influence of his own free will, without necessity or constraint. The former takes away his guilt: for what a man is irresistibly compelled to do, by the supreme authority of God, he cannot avoid; and therefore to him no blame can attach: but Judas having acted through his own free will, abusing his power, and the grace he had received, he was guilty of the murder of an innocent man, and deserved the perdition to which he went.
Jesus, seeing that to antagonize was but to harden, refrained from direct conflict. The narrowing selfishness of Judas’ life, Christ sought to heal through contact with His own self-sacrificing love. In His teaching He unfolded principles that struck at the root of the disciple's self-centered ambitions. Lesson after lesson was thus given, and many a time Judas realized that his character had been portrayed, and his sin pointed out; but he would not yield. Ed 92.1
Mercy's pleading resisted, the impulse of evil bore final sway. Judas, angered at an implied rebuke and made desperate by the disappointment of his ambitious dreams, surrendered his soul to the demon of greed and determined upon the betrayal of his Master. From the Passover chamber, the joy of Christ's presence, and the light of immortal hope, he went forth to his evil work—into the outer darkness, where hope was not. Ed 92.2
“Jesus knew from the beginning who they were that believed not, and who should betray Him.” John 6:64. Yet, knowing all, He had withheld no pleading of mercy or gift of love. Ed 92.3Read in context »
In those who possess it, the religion of Christ will reveal itself as a vitalizing, pervading principle, a living, working, spiritual energy. There will be manifest the freshness and power and joyousness of perpetual youth. The heart that receives the word of God is not as a pool that evaporates, not like a broken cistern that loses its treasure. It is like the mountain stream fed by unfailing springs, whose cool, sparkling waters leap from rock to rock, refreshing the weary, the thirsty, the heavy laden. COL 130.1
This experience gives every teacher of truth the very qualifications that will make him a representative of Christ. The spirit of Christ's teaching will give a force and directness to his communications and to his prayers. His witness to Christ will not be a narrow, lifeless testimony. The minister will not preach over and over the same set discourses. His mind will be open to the constant illumination of the Holy Spirit. COL 130.2
Christ said, “Whoso eateth My flesh, and drinketh My blood, hath eternal life.... As the living Father hath sent Me, and I live by the Father; so he that eateth Me, even he shall live by Me.... It is the Spirit that quickeneth; ... the words that I speak unto you, they are spirit, and they are life.” John 6:54-63. COL 130.3Read in context »
The great plan of redemption, as revealed in the closing work of these last days, should receive close examination. The scenes connected with the sanctuary above should make such an impression upon the minds and hearts of all that they may be able to impress others. All need to become more intelligent in regard to the work of the atonement, which is going on in the sanctuary above. When this grand truth is seen and understood, those who hold it will work in harmony with Christ to prepare a people to stand in the great day of God, and their efforts will be successful. By study, contemplation, and prayer God's people will be elevated above common, earthly thoughts and feelings, and will be brought into harmony with Christ and His great work of cleansing the sanctuary above from the sins of the people. Their faith will go with Him into the sanctuary, and the worshipers on earth will be carefully reviewing their lives and comparing their characters with the great standard of righteousness. They will see their own defects; they will also see that they must have the aid of the Spirit of God if they would become qualified for the great and solemn work for this time which is laid upon God's ambassadors. 5T 575.1
Christ said: “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you. Whoso eateth My flesh, and drinketh My blood, hath eternal life; and I will raise him up at the last day. For My flesh is meat indeed, and My blood is drink indeed. He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” How many of those who are laboring in word and doctrine are eating Christ's flesh and drinking His blood? How many can comprehend this mystery? The Saviour Himself explains this matter: “It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” The word of God must be interwoven with the living character of those who believe it. The only vital faith is that faith which receives and assimilates the truth till it is a part of the being and the motive power of the life and action. Jesus is called the Word of God. He accepted His Father's law, wrought out its principles in His life, manifested its spirit, and showed its beneficent power in the heart. Says John: “The Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the Only Begotten of the Father,) full of grace and truth.” The followers of Christ must be partakers of His experience. They must assimilate the word of God. They must be changed into its likeness by the power of Christ and reflect the divine attributes. They must eat the flesh and drink the blood of the Son of God, or there is no life in them. The spirit and work of Christ must become the spirit and work of His disciples. 5T 575.2
It is not enough to preach the truth; it must be carried out in the life. Christ must be abiding in us, and we in Him, in order to do the work of God. Each must have an individual experience and put forth personal efforts to reach souls. God requires each to put all his powers into the work and, through continual effort, educate himself to do that work acceptably. He expects everyone to bring the grace of Christ into his heart, that he may be a bright and shining light to the world. If God's workers train all their powers thoroughly, then they may work understandingly, in all wisdom, and God will surely respond to their efforts to uplift, refine, and save their fellow men. All the workers must use tact and bring their faculties under the controlling influence of the Spirit of God. They must make it a business to study His word and hear God's voice addressing them from His living oracles in reproof, in instruction, or in encouragement, and His Spirit will strengthen them, that they may, as God's workers, advance in religious experience. Thus they will be led on step by step to greater heights, and their joy will be full. 5T 576.1Read in context »
These are the things we are never to forget. The love of Jesus, with its constraining power, is to be kept fresh in our memory. Christ has instituted this service that it may speak to our senses of the love of God that has been expressed in our behalf. There can be no union between our souls and God except through Christ. The union and love between brother and brother must be cemented and rendered eternal by the love of Jesus. And nothing less than the death of Christ could make His love efficacious for us. It is only because of His death that we can look with joy to His second coming. His sacrifice is the center of our hope. Upon this we must fix our faith. DA 660.1
The ordinances that point to our Lord's humiliation and suffering are regarded too much as a form. They were instituted for a purpose. Our senses need to be quickened to lay hold of the mystery of godliness. It is the privilege of all to comprehend, far more than we do, the expiatory sufferings of Christ. “As Moses lifted up the serpent in the wilderness,” even so has the Son of man been lifted up, “that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. To the cross of Calvary, bearing a dying Saviour, we must look. Our eternal interests demand that we show faith in Christ. DA 660.2
Our Lord has said, “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.... For My flesh is meat indeed, and My blood is drink indeed.” John 6:53-55. This is true of our physical nature. To the death of Christ we owe even this earthly life. The bread we eat is the purchase of His broken body. The water we drink is bought by His spilled blood. Never one, saint or sinner, eats his daily food, but he is nourished by the body and the blood of Christ. The cross of Calvary is stamped on every loaf. It is reflected in every water spring. All this Christ has taught in appointing the emblems of His great sacrifice. The light shining from that Communion service in the upper chamber makes sacred the provisions for our daily life. The family board becomes as the table of the Lord, and every meal a sacrament. DA 660.3Read in context »
We must receive light and blessing, that we may have something to impart. It is the privilege of every worker first to talk with God in the secret place of prayer and then to talk with the people as God's mouthpiece. Men and women who commune with God, who have an abiding Christ, make the very atmosphere holy, because they are co-operating with holy angels. Such witness is needed for this time. We need the melting power of God, the power to draw with Christ. 6T 52.1Read in context »