He that believeth - As stated before on John 3:16.
Is not condemned - For past sin, that being forgiven on his believing in Christ.
But he that believeth not - When the Gospel is preached to him, and the way of salvation made plain.
Is condemned already - Continues under the condemnation which Divine justice has passed upon all sinners; and has this superadded, He hath not believed on the name of the only begotten Son of God, and therefore is guilty of the grossest insult to the Divine majesty, in neglecting, slighting, and despising the salvation which the infinite mercy of God had provided for him.
He that believeth - He that has confidence in him; that relies on him; that trusts to his merits and promises for salvation. To believe on him is to feel and act according to truth that is, to go as lost sinners, and act toward him as a Saviour from sins; relying on him, and looking to him “only” for salvation. See the notes at Mark 16:16.
Is not condemned - God pardons sin, and delivers us from deserved punishment, because we believe on him. Jesus died in our stead; he suffered for us, and by his sufferings our sins are expiated, and it is consistent for God to forgive. When a stoner, therefore, believes on Jesus, he trusts in him as having died in his place, and God having accepted the offering which Christ made in our stead, as being an equivalent for our sufferings in hell, there is now no further condemnation, Romans 8:1.
He that believeth not - All who do not believe, whether the gospel has come to them or not. All people by nature.
Is condemned already - By conscience, by law, and in the judgment of God. God disapproves of their character, and this feeling of disapprobation, and the expression of it, is the condemnation. There is no condemnation so terrible as this - that God disapproves our conduct, and that he will express his disapprobation. He will judge according to truth, and woe to that man whose conduct God cannot approve.
Because - This word does not imply that the ground or reason of their condemnation is that they have not believed, or that they are condemned because they do not believe on him, for there are millions of sinners who have never heard of him; but the meaning is this: There is but one way by which men can be freed from condemnation. All people without the gospel are condemned. They who do not believe are still under this condemnation, not having embraced the only way by which they can be delivered from it. The verse may be thus paraphrased: “All people are by nature condemned. There is but one way of being delivered from this state by believing on the Son of God. They who do not believe or remain in that state are still condemned, for they have not embraced the only way in which they can be freed from it. Nevertheless, those to whom the gospel comes greatly heighten their guilt and condemnation by rejecting the offers of mercy, and trampling under foot the blood of the Son of God, Luke 12:47; Matthew 11:23; Hebrews 10:29; Proverbs 1:24-30. And there are thousands going to eternity under this “double” condemnation:
1.for positive, open sin; and,
2.for rejecting God‘s mercy, and despising the gospel of his Son. This it is which will make the doom of sinners in Christian lands so terrible.
Christ is our pattern, and those who follow Christ will not walk in darkness, for they will not seek their own pleasure. To glorify God will be the continual aim of their life. Christ represented the character of God to the world. The Lord Jesus so conducted His life that men were compelled to acknowledge that He had done all things well. The world's Redeemer was the light of the world, for His character was without fault. Though He was the only begotten Son of God, and the heir of all things in heaven and earth, He did not leave an example of indolence and self-indulgence.... TMK 156.3Read in context »
The only begotten Son of God consented to leave the heavenly courts and come to our world to live with an ungrateful people who refused His gracious mercies. He consented to live a life of poverty, and to endure suffering and temptation. He became a Man of sorrows and acquainted with grief. And the Word declares, “We hid as it were our faces from him” (Isaiah 53:3). Of His own disciples, Peter, denied Him, and Judas betrayed Him. The people whom He came to bless rejected Him. They put Him to shame and caused Him untold suffering. They placed upon His head a crown of thorns that pierced His holy temples. They beat Him with a scourge, and then they nailed Him to the cross. Yet amid it all, no word of complaint escaped His lips.... TDG 216.4Read in context »
At this time of peril Nicodemus came forward in fearless avowal of his faith in the crucified Saviour. Nicodemus was a member of the Sanhedrin and with others had been stirred by the teaching of Jesus. As he had witnessed Christ's wonderful works, the conviction had fastened itself upon his mind that this was the Sent of God. Too proud openly to acknowledge himself in sympathy with the Galilean Teacher, he had sought a secret interview. In this interview Jesus had unfolded to him the plan of salvation and His mission to the world, yet still Nicodemus had hesitated. He hid the truth in his heart, and for three years there was little apparent fruit. But while Nicodemus had not publicly acknowledged Christ, he had in the Sanhedrin council repeatedly thwarted the schemes of the priests to destroy Him. When at last Christ had been lifted up on the cross, Nicodemus remembered the words that He had spoken to him in the night interview on the Mount of Olives, “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up” (John 3:14); and he saw in Jesus the world's Redeemer. AA 104.1
With Joseph of Arimathea, Nicodemus had borne the expense of the burial of Jesus. The disciples had been afraid to show themselves openly as Christ's followers, but Nicodemus and Joseph had come boldly to their aid. The help of these rich and honored men was greatly needed in that hour of darkness. They had been able to do for their dead Master what it would have been impossible for the poor disciples to do; and their wealth and influence had protected them, in a great measure, from the malice of the priests and rulers. AA 104.2
Now, when the Jews were trying to destroy the infant church, Nicodemus came forward in its defense. No longer cautious and questioning, he encouraged the faith of the disciples and used his wealth in helping to sustain the church at Jerusalem and in advancing the work of the gospel. Those who in other days had paid him reverence, now scorned and persecuted him, and he became poor in this world's goods; yet he faltered not in the defense of his faith. AA 105.1Read in context »
This chapter is based on John 3:1-17.
Nicodemus held a high position of trust in the Jewish nation. He was highly educated, and possessed talents of no ordinary character, and he was an honored member of the national council. With others, he had been stirred by the teaching of Jesus. Though rich, learned, and honored, he had been strangely attracted by the humble Nazarene. The lessons that had fallen from the Saviour's lips had greatly impressed him, and he desired to learn more of these wonderful truths. DA 167.1Read in context »
The power to discriminate between right and wrong we can possess only through individual dependence upon God. Each for himself is to learn from Him through His word. Our reasoning powers were given us for use, and God desires them to be exercised. “Come now, and let us reason together” (Isaiah 1:18), He invites us. In reliance upon Him we may have wisdom to “refuse the evil, and choose the good.” Isaiah 7:15; James 1:5. Ed 231.1
In all true teaching the personal element is essential. Christ in His teaching dealt with men individually. It was by personal contact and association that He trained the Twelve. It was in private, often to but one listener, that He gave His most precious instruction. To the honored rabbi at the night conference on the Mount of Olives, to the despised woman at the well of Sychar, He opened His richest treasures; for in these hearers He discerned the impressible heart, the open mind, the receptive spirit. Even the crowd that so often thronged His steps was not to Christ an indiscriminate mass of human beings. He spoke directly to every mind and appealed to every heart. He watched the faces of His hearers, marked the lighting up of the countenance, the quick, responsive glance, which told that truth had reached the soul; and there vibrated in His heart the answering chord of sympathetic joy. Ed 231.2Read in context »