John 13:25

King James Version (KJV)

He then lying on Jesus’ breast saith unto him, Lord, who is it?

Adam Clarke
Bible Commentary

He then lying on Jesus' breast - Επιπεσων, laying his head against the breast of Christ, in a loving, respectful manner. As the expressions in the text are different here from those in the preceding verse, it shows that John altered his position at table, in order to ask the question which Peter suggested, which he probably did by whispering to our Lord; for, from John 13:28, we may learn that the other disciples had not heard what John said; and it is likely that the following words - It is he to whom I shall give the morsel when I have dipped it, were whispered back by Christ to John.

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Albert Barnes
Notes on the Whole Bible

He then lying on Jesus‘ breast - This is a different word from the one rendered John 13:23 leaning. It means falling back or reclining on the bosom of Jesus. When Peter spake, John laid his head back on the bosom of Jesus, so that he could speak to him privately without being heard by others.

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Matthew Henry
Concise Bible Commentary

Our Lord had often spoken of his own sufferings and death, without such trouble of spirit as he now discovered when he spake of Judas. The sins of Christians are the grief of Christ. We are not to confine our attention to Judas. The prophecy of his treachery may apply to all who partake of God's mercies, and meet them with ingratitude. See the infidel, who only looks at the Scriptures with a desire to do away their authority and destroy their influence; the hypocrite, who professes to believe the Scriptures, but will not govern himself by them; and the apostate, who turns aside from Christ for a thing of naught. Thus mankind, supported by God's providence, after eating bread with Him, lift up the heel against Him! Judas went out as one weary of Jesus and his apostles. Those whose deeds are evil, love darkness rather than light.

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Ellen G. White
The Desire of Ages, 652-61

This chapter is based on Matthew 26:20-29; Mark 14:17-25; Luke 22:14-23; John 13:18-30

“The Lord Jesus the same night in which He was betrayed took bread: and when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me. For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till He come.” 1 Corinthians 11:23-26. DA 652.1

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Ellen G. White
The Desire of Ages, 689

And John, the loving disciple who had leaned upon the breast of Jesus, was asleep. Surely, the love of John for his Master should have kept him awake. His earnest prayers should have mingled with those of his loved Saviour in the time of His supreme sorrow. The Redeemer had spent entire nights praying for His disciples, that their faith might not fail. Should Jesus now put to James and John the question He had once asked them, “Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” they would not have ventured to answer, “We are able.” Matthew 20:22. DA 689.1

The disciples awakened at the voice of Jesus, but they hardly knew Him, His face was so changed by anguish. Addressing Peter, Jesus said, “Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.” The weakness of His disciples awakened the sympathy of Jesus. He feared that they would not be able to endure the test which would come upon them in His betrayal and death. He did not reprove them, but said, “Watch ye and pray, lest ye enter into temptation.” Even in His great agony, He was seeking to excuse their weakness. “The spirit truly is ready,” He said, “but the flesh is weak.” DA 689.2

Again the Son of God was seized with superhuman agony, and fainting and exhausted, He staggered back to the place of His former struggle. His suffering was even greater than before. As the agony of soul came upon Him, “His sweat was as it were great drops of blood falling down to the ground.” The cypress and palm trees were the silent witnesses of His anguish. From their leafy branches dropped heavy dew upon His stricken form, as if nature wept over its Author wrestling alone with the powers of darkness. DA 689.3

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Ellen G. White
SDA Bible Commentary, vol. 7 (EGW), 955

9, 10 (Psalm 71:9; 92:14; Isaiah 46:4). John's Last Years—It was after John had grown old in the service of the Lord that he was exiled to Patmos. And on that lonely isle he received more communications from heaven than he had received during the rest of his lifetime (The Review and Herald, July 26, 1906). 7BC 955.1

Christ's aged representative was exiled that his testimony might no longer be heard; for it was a living power on the side of right. But though separated from his brethren, he was visited by Christ, whom he had not seen since the ascension (The Review and Herald, May 16, 1899). 7BC 955.2

9-15. God's Plan for Future Ages—The hand of persecution falls heavily on the apostle. He is banished to the Isle of Patmos “for the word of God, and for the testimony of Jesus Christ.” He writes, “I was in the Spirit on the Lord's day.” He was filled with unspeakable joy; for heaven seemed open before him. In clear, distinct tones a voice spoke to him, saying, “I am Alpha and Omega, the first and the last.” Turning, he beheld his Master, with whom he had walked and talked in Judea, on whose breast he had leaned. 7BC 955.3

But Oh, how changed is His appearance! John had seen Him clothed in an old purple robe and crowned with thorns. Now He is clothed with a garment of heavenly brightness, and girt about with a golden girdle. Writing of His appearance, John says, “His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; and his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.” ... 7BC 955.4

God's plan for future ages was revealed to John. The glories of heaven were opened before his enraptured vision. He saw the throne of God, and heard the anthems of joy resounding through the heavenly courts. As we read his description of what he saw in his vision, we long to stand with the redeemed in the presence of God. 7BC 955.5

Half a century had passed since Jesus ascended to present His church before God, and to prepare mansions for His faithful ones. He still loved His people; for He came to His aged servant to reveal to Him God's plans for the future. 7BC 955.6

On the rugged, desolate island John was left alone with God and his faith. Here, among the rocks and cliffs, he held communion with his Maker. He reviewed his past life, and at the thought of the blessings he had received at the hand of God, peace filled his heart. He had lived the life of a Christian, and he could say in faith, “It is well with my soul.” Not so the emperor who had banished him. He could look back only on fields of warfare and carnage, on desolated homes and weeping widows and orphans—the result of his ambitious desire for pre-eminence (Manuscript 99, 1902). 7BC 955.7

10. Christ Appears on the Sabbath—The Sabbath, which God had instituted in Eden, was as precious to John on the lonely isle as when he was with his companions in the cities and towns. The precious promises that Christ had given regarding this day he repeated and claimed as his own. It was the sign to him that God was his.... On the Sabbath day the risen Saviour made His presence known to John. [Revelation 1:10-13, 17, 18 quoted.] 7BC 955.8

The persecution of John became a means of grace. Patmos was made resplendent with the glory of a risen Saviour. John had seen Christ in human form, with the marks of the nails, which will ever be His glory, in His hands and His feet. Now he was permitted again to behold his risen Lord, clothed with as much glory as a human being could behold, and live. What a Sabbath was that to the lonely exile, always precious in the sight of Christ, but now more than ever exalted! Never had he learned so much of Jesus. Never had he heard such exalted truth (The Youth's Instructor, April 5, 1900). 7BC 955.9

16, 20. See EGW on ch. 2:1, 1-5. 7BC 955.10

18-20 (John 1:1-3). The Self-existent, Unchangeable One—[Revelation 1:18-20 quoted.] These are wonderfully solemn and significant statements. It was the Source of all mercy and pardon, peace and grace, the self-existent, eternal, unchangeable One, who visited His exiled servant on the isle that is called Patmos (Manuscript 81, 1900). 7BC 955.11

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Cross References

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Jesus' Ministry according to John

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