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John 1:45

Albert Barnes
Notes on the Whole Bible

Moses, in the law - Moses, in that part of the Old Testament which he wrote, called by the Jews “the law.” See Deuteronomy 18:15, Deuteronomy 18:18; Genesis 49:10; Genesis 3:15.

And the prophets - Isaiah 53:1-12; Isaiah 9:6-7; Daniel 9:24-27; Jeremiah 23:5-6; etc.

Jesus of Nazareth … - They spoke according to common apprehension. They spoke of him as the son of Joseph because he was commonly supposed to be. They spoke of him as dwelling at Nazareth, though they might not have been ignorant that he was born at Bethlehem.

Matthew Henry
Concise Bible Commentary
See the nature of true Christianity, it is following Jesus; devoting ourselves to him, and treading in his steps. Observe the objection Nathanael made. All who desire to profit by the word of God, must beware of prejudices against places, or denominations of men. They should examine for themselves, and they will sometimes find good where they looked for none. Many people are kept from the ways of religion by the unreasonable prejudices they conceive. The best way to remove false notions of religion, is to make trial of it. In Nathanael there was no guile. His profession was not hypocritical. He was not a dissembler, nor dishonest; he was a sound character, a really upright, godly man. Christ knows what men are indeed. Does He know us? Let us desire to know him. Let us seek and pray to be Israelites indeed, in whom is no guile; truly Christians, approved of Christ himself. Some things weak, imperfect, and sinful, are found in all, but hypocrisy belongs not to a believer's character. Jesus witnessed what passed when Nathanael was under the fig-tree. Probably he was then in fervent prayer, seeking direction as to the Hope and Consolation of Israel, where no human eye observed him. This showed him that our Lord knew the secrets of his heart. Through Christ we commune with, and benefit by the holy angels; and things in heaven and things on earth are reconciled and united together.
Adam Clarke
Bible Commentary

Nathanael - This apostle is supposed to be the same with Bartholomew, which is very likely, for these reasons

  1. That the evangelists who mention Bartholomew say nothing of Nathanael; and that St. John, who speaks of Nathanael, says nothing of Bartholomew.
  • No notice is taken any where of Bartholomew's vocation, unless his and that of Nathanael mentioned here be the same.
  • The name of Bartholomew is not a proper name; it signifies the son of Ptolomy; and Nathanael might have been his own name.
  • St. John seems to rank Nathanael with the apostles, when he says that Peter and Thomas, the two sons of Zebedee, Nathanael, and two other disciples, being gone a fishing, Jesus showed himself to them, John 21:2-4.
  • Moses in the law -

    See Genesis 3:16; Genesis 22:18; Genesis 49:10; Deuteronomy 18:18.

    And the prophets - See Isaiah 4:2; Isaiah 7:14; Isaiah 9:5; Isaiah 40:10; Isaiah 53:1, etc.; Jeremiah 23:5; Jeremiah 33:14, Jeremiah 33:15; Ezekiel 34:23; Ezekiel 37:24; Daniel 9:24; Micah 5:2; Zechariah 6:12; Zechariah 9:9; Zechariah 12:10.

    Ellen G. White
    Conflict and Courage, 280.1

    Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. John 1:45. CC 280.1

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    Ellen G. White
    Lift Him Up, 81.1

    We have found him, of whom Moses in the law, and the prophets, did write. John 1:45. LHU 81.1

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    Ellen G. White
    The Great Controversy, 350

    Saith the Lord: “My people shall never be ashamed.” Joel 2:26. “Weeping may endure for a night, but joy cometh in the morning.” Psalm 30:5. When on His resurrection day these disciples met the Saviour, and their hearts burned within them as they listened to His words; when they looked upon the head and hands and feet that had been bruised for them; when, before His ascension, Jesus led them out as far as Bethany, and lifting up His hands in blessing, bade them, “Go ye into all the world, and preach the gospel,” adding, “Lo, I am with you alway” (Mark 16:15; Matthew 28:20); when on the Day of Pentecost the promised Comforter descended and the power from on high was given and the souls of the believers thrilled with the conscious presence of their ascended Lord—then, even though, like His, their pathway led through sacrifice and martyrdom, would they have exchanged the ministry of the gospel of His grace, with the “crown of righteousness” to be received at His coming, for the glory of an earthly throne, which had been the hope of their earlier discipleship? He who is “able to do exceeding abundantly above all that we ask or think,” had granted them, with the fellowship of His sufferings, the communion of His joy—the joy of “bringing many sons unto glory,” joy unspeakable, an “eternal weight of glory,” to which, says Paul, “our light affliction, which is but for a moment,” is “not worthy to be compared.” GC 350.1

    The experience of the disciples who preached the “gospel of the kingdom” at the first advent of Christ, had its counterpart in the experience of those who proclaimed the message of His second advent. As the disciples went out preaching, “The time is fulfilled, the kingdom of God is at hand,” so Miller and his associates proclaimed that the longest and last prophetic period brought to view in the Bible was about to expire, that the judgment was at hand, and the everlasting kingdom was to be ushered in. The preaching of the disciples in regard to time was based on the seventy weeks of Daniel 9. The message given by Miller and his associates announced the termination of the 2300 days of Daniel 8:14, of which the seventy weeks form a part. The preaching of each was based upon the fulfillment of a different portion of the same great prophetic period. GC 351.1

    Like the first disciples, William Miller and his associates did not, themselves, fully comprehend the import of the message which they bore. Errors that had been long established in the church prevented them from arriving at a correct interpretation of an important point in the prophecy. Therefore, though they proclaimed the message which God had committed to them to be given to the world, yet through a misapprehension of its meaning they suffered disappointment. GC 351.2

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    Ellen G. White
    Fundamentals of Christian Education, 365

    Ministers of Jesus Christ should apportion some part of God's vineyard to men who are standing idle in the market place. If they blunder, then correct their mistakes, and set them at work again. Many more have been hindered from going forth into the work than have been encouraged to trade upon their talents, and yet it is by using their ability that they learn how to employ their talents. Many have gone to Battle Creek to obtain an education who could have been better instructed in their own country. Time has been lost, money has been needlessly expended, a work has been left undone, and souls have been lost, because of the miscalculations of those who thought they were serving God. The Lord lives, and His Holy Spirit presides everywhere. The impression must not prevail that Battle Creek is the Jerusalem of the world, and that all must go up there to worship. Those who desire to learn, and who make every possible effort to acquire knowledge, walking conscientiously in the light of the truth, need not journey to Battle Creek. God is our teacher; and those who would improve their talents where they are, will be blessed with teachers sent of God to instruct them,—teachers who have been preparing to do a work for the Master. To spend more time, to expend more money, is to do worse than to lose it; for those who seek to obtain an education at the expense of practical godliness are on the losing side. That which they acquire in educational lines during the time when they should have entered upon the work, is mere waste and loss. The heavenly intelligences are waiting for human agents with whom they can co-operate as missionaries in the dark parts of the earth. God is waiting for men to engage in home missionary work in our large cities, and men and women are retained in Battle Creek when they should be distributed in the cities and towns, along the highways and hedges. They should be calling and bidding men to come to the marriage supper, for all things are now ready. There will be missionaries who will do good work in the Master's vineyard who do not go to Battle Creek. FE 365.1

    Those who go to Battle Creek meet with temptations that they did not suppose could exist in that place. They meet with discouragements which they need not have had, and they are not helped in their religious experience by going to that place. They lose much time because they know not what they are to do, and no one is prepared to tell them. They lose much time in following occupations which have no bearing upon the work for which they desire to fit themselves. The common and the sacred work are co-mingled, and stand on a level. But this is not a wise policy. God looks on and does not approve. Many things might have been done that would have had lasting influence, had they worked moderately and in humility in the place where they were. Time is passing; souls are deciding either for evil or good, and the warfare is constantly increasing. How many who know the truth for this time are working in harmony with its principles? It is true that something is being done; but more, far more, should have been done. The work is accumulating, and the time for doing the work is diminishing. It is now time for all to be burning and shining lights; and yet many are failing to keep their lamps supplied with the oil of grace, and trimmed and burning so that light may gleam out today. FE 366.1

    Too many are counting on a long stretch of a tomorrow; but that is a mistake. Let every one be educated in such a way as to show the importance for the special work for today. Let every one work for God and work for souls; let each one show wisdom, and never be found in idleness, waiting for someone to come around and set him to work. The “some one” who could set you to work is overcrowded with responsibilities and time is lost in waiting for his directions. God will give you wisdom in reforming at once; for the call is still made, “Son, go work today in My vineyard.” Some may still be undecided, yet the call is still heard, “Go work today in My vineyard.” “Today if ye will hear His voice, harden not your hearts.” The Lord prefaces the requirement by the use of the word “son.” How tender, how compassionate, yet withal, how urgent! His invitation to work in His vineyard is also a command. “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God's.”—Special Testimonies On Education, March 21, 1895. FE 366.2

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