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Jeremiah 29:13

King James Version (KJV)
Matthew Henry
Concise Bible Commentary
Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God's good word to them. This shall form God's purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, or the expectations of their fancies, but the expectations of their faith; the end he has promised, which will be the best for them. When the Lord pours out an especial spirit of prayer, it is a good sign that he is coming toward us in mercy. Promises are given to quicken and encourage prayer. He never said, Seek ye me in vain. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. The reason has often been given, and it justifies the eternal ruin of impenitent sinners; Because they have not hearkened to my words; I called, but they refused.
Ellen G. White
Prophets and Kings, 553

Often had Daniel and his companions gone over these and similar prophecies outlining God's purpose for His people. And now, as the rapid course of events betokened the mighty hand of God at work among the nations, Daniel gave special thought to the promises made to Israel. His faith in the prophetic word led him to enter into experiences foretold by the sacred writers. “After seventy years be accomplished at Babylon,” the Lord had declared, “I will visit you, and perform My good word toward you, in causing you to return.... I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. Then shall ye call upon Me, and ye shall go and pray unto Me, and I will hearken unto you. And ye shall seek Me, and find Me, when ye shall search for Me with all your heart.” Verses 10-13. PK 553.1

Shortly before the fall of Babylon, when Daniel was meditating on these prophecies and seeking God for an understanding of the times, a series of visions was given him concerning the rise and fall of kingdoms. With the first vision, as recorded in the seventh chapter of the book of Daniel, an interpretation was given; yet not all was made clear to the prophet. “My cogitations much troubled me,” he wrote of his experience at the time, “and my countenance changed in me: but I kept the matter in my heart.” Daniel 7:28. PK 553.2

Through another vision further light was thrown upon the events of the future; and it was at the close of this vision that Daniel heard “one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision?” Daniel 8:13. The answer that was given, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed” (verse 14), filled him with perplexity. Earnestly he sought for the meaning of the vision. He could not understand the relation sustained by the seventy years’ captivity, as foretold through Jeremiah, to the twenty-three hundred years that in vision he heard the heavenly visitant declare should elapse before the cleansing of God's sanctuary. The angel Gabriel gave him a partial interpretation; yet when the prophet heard the words, “The vision ... shall be for many days,” he fainted away. “I Daniel fainted,” he records of his experience, “and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.” Verses 26, 27. PK 554.1

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Ellen G. White
This Day With God, 156.4

The message was brought to Asa by the Lord's prophet: “The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you” (2 Chronicles 15:2; cf. Jeremiah 29:11-13). My heart goes out in faith. Faith is not feeling; faith is not sight. “Faith is the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). TDG 156.4

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Ellen G. White
God's Amazing Grace, 318.1

And ye shall seek me, and find me, when ye shall search for me with all your heart. Jeremiah 29:13. AG 318.1

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Ellen G. White
In Heavenly Places, 73.2

Prayer is the opening of the heart to God as to a friend. The eye of faith will discern God very near, and the suppliant may obtain precious evidence of the divine love and care for him. But why is it that so many prayers are never answered? ... The Lord gives us the promise: “Ye shall seek me, and find me, when ye shall search for me with all your heart” (Jeremiah 29:13). Again, He speaks of some who “have not cried unto me with their heart” (Hosea 7:14). Such petitions are prayers of form, lip service only, which the Lord does not accept.... HP 73.2

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Ellen G. White
In Heavenly Places, 87.1

And ye shall seek me, and find me, when ye shall search for me with all your heart. Jeremiah 29:13. HP 87.1

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Ellen G. White
Lift Him Up, 221.5

The issue rests wholly with themselves. He bids them to the marriage feast; He sets before them the banquet that will satisfy every want. His word is full of marrow and fatness. “And ye shall seek me, and find me, when ye shall search for me with all your heart.”... Then the Lord will give an outpouring of His Spirit as on the day of Pentecost.... LHU 221.5

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