Isaiah 6:6

King James Version (KJV)

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

Adam Clarke
Bible Commentary

A live coal - The word of prophecy, which was put into the mouth of the prophet.

From off the altar - That is, from the altar of burnt-offerings, before the door of the temple, on which the fire that came down at first from heaven ( Leviticus 9:24; 2 Chronicles 7:1;) was perpetually burning. It was never to be extinguished, Leviticus 6:12, Leviticus 6:13.

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Albert Barnes
Notes on the Whole Bible

Then flew - Isaiah is represented as standing out of the temple; the seraphim as in it.

Having a live coal - The Vulgate renders this, ‹A stone.‘ This is, probably, the original meaning of the word; see 1 Kings 19:6. It at first denoted a hot stone which was used to roast meat upon. It may also mean a coal, from its resemblance to such a stone.

From off the altar - The altar of burnt-offering. This stood in the court of the priests, in front of the temple; see the notes at Matthew 21:12. The fire on this altar was at first kindled by the Lord, Leviticus 9:24, and was kept continually burning; Leviticus 6:12-13.

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Matthew Henry
Concise Bible Commentary

In this figurative vision, the temple is thrown open to view, even to the most holy place. The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and seraphim, and the Divine glory filled the whole temple. See God upon his throne. This vision is explained, Joh 12:41, that Isaiah now saw Christ's glory, and spake of Him, which is a full proof that our Saviour is God. In Christ Jesus, God is seated on a throne of grace; and through him the way into the holiest is laid open. See God's temple, his church on earth, filled with his glory. His train, the skirts of his robes, filled the temple, the whole world, for it is all God's temple. And yet he dwells in every contrite heart. See the blessed attendants by whom his government is served. Above the throne stood the holy angels, called seraphim, which means "burners;" they burn in love to God, and zeal for his glory against sin. The seraphim showing their faces veiled, declares that they are ready to yield obedience to all God's commands, though they do not understand the secret reasons of his counsels, government, or promises. All vain-glory, ambition, ignorance, and pride, would be done away by one view of Christ in his glory. This awful vision of the Divine Majesty overwhelmed the prophet with a sense of his own vileness. We are undone if there is not a Mediator between us and this holy God. A glimpse of heavenly glory is enough to convince us that all our righteousnesses are as filthy rags. Nor is there a man that would dare to speak to the Lord, if he saw the justice, holiness, and majesty of God, without discerning his glorious mercy and grace in Jesus Christ. The live coal may denote the assurance given to the prophet, of pardon, and acceptance in his work, through the atonement of Christ. Nothing is powerful to cleanse and comfort the soul, but what is taken from Christ's satisfaction and intercession. The taking away sin is necessary to our speaking with confidence and comfort, either to God in prayer, or from God in preaching; and those shall have their sin taken away who complain of it as a burden, and see themselves in danger of being undone by it. It is great comfort to those whom God sends, that they go for God, and may therefore speak in his name, assured that he will bear them out.

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Ellen G. White
The Ministry of Healing, 432-3

“To whom then will ye liken God?
Or what likeness will ye compare unto Him? ...
Have ye not known?
Have ye not heard?
Hath it not been told you from the beginning?
Have ye not understood from the foundations of the earth?
It is He that sitteth above the circle of the earth,
And the inhabitants thereof are as grasshoppers;
That stretcheth out the heavens as a curtain,
And spreadeth them out as a tent to dwell in....
To whom then will ye liken Me? ...
Saith the Holy One.
Lift up your eyes on high,
And see who hath created these,
That bringeth out their host by number;
He calleth them all by name;
By the greatness of His might, and for that He is strong
in power,
Not one is lacking. MH 432.1

“Why sayest thou, O Jacob, and speakest, O Israel,
My way is hid from Jehovah,
And the justice due to me is passed away from my God?
Hast thou not known?
Hast thou not heard?
The everlasting God, Jehovah,
The Creator of the ends of the earth,
Fainteth not, neither is weary;
There is no searching of His understanding.” MH 432.2

Isaiah 40:12-28, A.R.V. MH 432

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Ellen G. White
Testimonies for the Church, vol. 8, 281

From the representations given by the Holy Spirit to His prophets, let us learn the greatness of our God. The prophet Isaiah writes: 8T 281.1

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and His train filled the temple. Above Him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is Jehovah of hosts: the whole earth is full of His glory. And the foundations of the thresholds shook at the voice of him that cried, and the house was filled with smoke. 8T 281.2

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Ellen G. White
Gospel Workers 1915, 21-2

When God was about to send Isaiah with a message to His people, He first permitted the prophet to look in vision into the holy of holies within the sanctuary. Suddenly the gate and the inner veil of the temple seemed to be uplifted or withdrawn, and he was permitted to gaze within, upon the holy of holies, where even the prophet's feet might not enter. There rose before him a vision of Jehovah sitting upon a throne high and lifted up, while the train of His glory filled the temple. Around the throne were seraphim, as guards about the great King, and they reflected the glory that surrounded them. As their songs of praise resounded in deep notes of adoration, the pillars of the gate trembled, as if shaken by an earthquake. With lips unpolluted by sin, these angels poured forth the praises of God. “Holy, holy, holy, is the Lord of hosts,” they cried; “the whole earth is full of His glory.” [See Isaiah 6:1-8.] GW 21.1

The seraphim around the throne are so filled with reverential awe as they behold the glory of God, that they do not for an instant look upon themselves with admiration. Their praise is for the Lord of hosts. As they look into the future, when the whole earth shall be filled with His glory, the triumphant song is echoed from one to another in melodious chant, “Holy, holy, holy, is the Lord of hosts.” They are fully satisfied to glorify God; abiding in His presence, beneath His smile of approbation, they wish for nothing more. In bearing His image, in doing His bidding, in worshiping Him, their highest ambition is reached. GW 21.2

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Ellen G. White
SDA Bible Commentary, vol. 4 (EGW), 1138-41

18-23 (1 Peter 3:1-5). Beauty of Soul a Standing Rebuke—In the third chapter of Isaiah's prophecy mention is made of the prevailing pride of the “daughters of Zion,” with “their tinkling ornaments, ... the chains, and the bracelets, and the mufflers, the bonnets, ... and the headbands, and the tablets, and the earrings, the rings, and nose jewels, the changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, the glasses, and the fine linen, and the hoods, and the vails.” Verses 18-23. How different this picture from that portrayed by the apostle Peter of the God-fearing woman, who, estimating at its real value the “outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel,” chooses rather to cultivate beauty of soul, “even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” It was “after this manner in the old time” that “the holy women ... who trusted in God, adorned themselves”; and their “chaste conversation coupled with fear” (1 Peter 3:1-5), as revealed in daily life, was ever a standing rebuke to their sisters who followed after folly (The Review and Herald, March 4, 1915). 4BC 1138.1

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