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Show yourselves men - התאששו hithoshashu . This word is rather of doubtful derivation and signification. It occurs only in this place: and some of the ancient interpreters seem to have had something different in their copies. The Vulgate read התבששו hithbosheshu, take shame to yourselves; the Syriac התבוננו hithbonenu, consider with yourselves; the Septuagint στεναξετε· perhaps התאבלו hithabbelu, groan or mourn, within yourselves. Several MSS. read התאוששו hithosheshu, but without any help to the sense.

Remember this - Bear in mind what is now said of the manner in which idols are made. This is addressed, doubtless, to the Jews, and is designed to keep them from idolatry.

And show yourselves men - Act as men; throw away the childish trifles of idolaters. The word used here (התאשׁשׁוּ hithe'oshâshû' occurs nowhere else in the Bible. It is according to Gesenius, derived from אישׁ 'ı̂ysh “a man,” and means to act “as a man.” A similar word is used in 1 Corinthians 16:13 ( ἀνδρίζεσθε andrizesthe from ἀνήρ anēr a man), and is correctly rendered there, ‹quit you like men.‘ This Greek word often occurs in the Septuagint. It is used as a translation of אמץ 'âmats in Joshua 1:6-7, Joshua 1:9, Joshua 1:18; 1 Chronicles 28:20; 2 Chronicles 32:7; Nehemiah 2:1; of גדל gâdal in Rth 1:12 ; of חזק châzaq in Deuteronomy 31:6-7, Deuteronomy 31:23; Joshua 10:25; 2 Kings 2:12; 2 Kings 12:8; 1 Chronicles 28:20, and in several other places. Jerome renders the Hebrew word here, ‹Be confounded;‘ the Septuagint, Στενάξατε Stenachate ) - ‹Groan;‘ the Syriac, ‹Consider,‘ or understand. The meaning is, that they were to act as became people - not as children; as became those endowed with an immortal mind, and not as the brutes. So Kimchi renders it: ‹Be men, and not brutes, which neither consider nor understand.‘

O ye transgressors - Ye who have violated the laws of God by the worship of idols. In the time of Manasseh, the Israelites were much addicted to idolatry, and probably this is to be regarded as addressed to them, and as designed to recall them from it to the worship of the true God.

Here the folly of those who made idols, and then prayed to them, is exposed. How does the profuseness of idolaters shame the niggardliness of many who call themselves God's servants, but are for a religion which costs them nothing! The service of sin always costs a great deal. God puts it to them what senseless, helpless things idols are. Let, then, the Jews show themselves men, avoiding such abominations. Many Scripture prophecies, delivered long ago, are not yet fulfilled; but the fulfilling of some is an earnest that the rest will come to pass. Nothing can help more to make us easy, than to be assured that God will do all his pleasure. Even those who know not and mind not God's revealed will, are called and used to fulfil the counsels of his secret will. Heaven and earth shall pass away, sooner than one tittle of the word of God. Obstinate sinners are addressed. Such were far from acceptance, but they were summoned to hearken to the word of the Lord. The salvation of a sinner begins with a humble and contrite heart, that trembles at God's word, with godly sorrow working true repentance, and faith in his mercy, through the obedience unto death of our Divine Surety. Christ, as the Divine righteousness and salvation to his people, would come in the appointed time. His salvation abides in his church for all believers.