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Isaiah 42:8

Adam Clarke
Bible Commentary

I am the Lord - יהוה אני ani Yehovah . This is the famous tetragrammaton, or name of four letters, which we write Jehovah Yehovah, Yehveh, Yeveh, Jhuh, Javah, etc. The letters are Y H U H. The Jews never pronounce it, and the true pronunciation is utterly unknown.

That is my name - A name peculiar to myself.

Albert Barnes
Notes on the Whole Bible

I am the Lord - I am Yahweh. Here is also a change in the address. In the previous verses, God had addressed the Messiah. Here he turns to the people, and assures them that he is the only true God, and that he will not suffer the praise that is due to him to be given to any other, or to any graven image. The name Yahweh signifies being, or essential existence (see the note at Isaiah 1:9). It is a name which is given to none but the true God, and which is everywhere in the Scriptures used to distinguish him from all others.

That is my name - That is the name which I have chosen by which to distinguish myself from all idols, and which I regard as appropriately expressive of my existence and perfections. Thus it is used in Psalm 83:18 (compare Psalm 96:5). “And my glory.” The glory, honor, or praise that is due to me.

Will I not give - I will not allow it to ascribed to another; I will not allow another to assume or receive the honor which is due to me.

To another - To any other; whether it be man, or whether it be an idol. God claims that all appropriate honors should be rendered to him, and that men should cherish no opinions, maintain no doctrines, indulge in no feelings, that would be derogatory to the honor of his name. This declaration is designed to counteract the propensity everywhere manifest to attribute to man that which belongs to God, or to ascribe to our own wisdom, skill, or power, that which he alone can accomplish.

Neither my praise - The praise which is due to me. He would not permit graven images to receive the praise of having done that which he himself had accomplished.

Matthew Henry
Concise Bible Commentary
The work of redemption brings back man to the obedience he owes to God as his Maker. Christ is the light of the world. And by his grace he opens the understandings Satan has blinded, and sets at liberty from the bondage of sin. The Lord has supported his church. And now he makes new promises, which shall as certainly be fulfilled as the old ones were. When the Gentiles are brought into the church, he is glorified in them and by them. Let us give to God those things which are his, taking heed that we do not serve the creature more than the Creator.
Matthew Henry
Concise Bible Commentary
Idolaters are called to appear in defence of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God's people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love
Ellen G. White
SDA Bible Commentary, vol. 4 (EGW), 1146

1-4. Christ Would Encourage Faith and Hope—[Isaiah 42:1, 2 quoted.] He [Christ] will not be like the teachers of His day. The ostentation and show and parade of piety revealed in the priests and Pharisees is not His way. [Isaiah 42:3, 4 quoted.] Christ saw the work of the priests and rulers. The very ones who needed help, the afflicted, the distressed, were treated with words of censure and rebuke, and He forbore to speak any word that would break the feeble reed. The dimly burning wick of faith and hope, He would encourage, and not quench. He would feed His flock like a shepherd; He would gather the lambs with His arms, and carry them in His bosom (Manuscript 151, 1899). 4BC 1146.1

5-12. Faithfulness Leads Men to Praise God—[Isaiah 42:5-12 quoted.] This work had been given to Israel, but they had neglected their God-appointed work. Had they been faithful in all parts of the Lord's vineyard, souls would have been converted. The Lord's praise would have been heard from the ends of the earth. From the wilderness and the cities thereof, and from the tops of the mountains, men would have shouted His praise, and told of His glory (Manuscript 151, 1899). 4BC 1146.2

Read in context »
Ellen G. White
Prophets and Kings, 693-4

“He shall not cry,
Nor lift up,
Nor cause His voice to be heard in the street.
A bruised reed shall He not break,
And the smoking flax shall He not quench.”
PK 693.1

Verses 2, 3. PK 693

In marked contrast to the teachers of His day was the Saviour to conduct Himself among men. In His life no noisy disputation, no ostentatious worship, no act to gain applause, was ever to be witnessed. The Messiah was to be hid in God, and God was to be revealed in the character of His Son. Without a knowledge of God, humanity would be eternally lost. Without divine help, men and women would sink lower and lower. Life and power must be imparted by Him who made the world. Man's necessities could be met in no other way. PK 693.2

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