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Isaiah 21:8

Adam Clarke
Bible Commentary

And he cried, A lion "He that looked out on the watch" - The present reading, אריה aryeh, a lion, is so unintelligible, and the mistake so obvious, that I make no doubt that the true reading is הראה haroeh, the seer; as the Syriac translator manifestly found it in his copy, who renders it by דקוא duka, a watchman.

Albert Barnes
Notes on the Whole Bible

And he cried, A lion - Margin, ‹As a lion.‘ This is the correct rendering. The particle כ (k ) - ‹as,‘ is not unfrequently omitted (see Isaiah 62:5; Psalm 11:1). That is, ‹I see them approach with the fierceness, rapidity, and terror of a lion (compare Revelation 10:3).

My lord, I stand continually upon the watch-tower - This is the speech of the watchman, and is addressed, not to Yahweh, but to him that appointed him. It is designed to show the “diligence” with which he had attended to the object for which he was appointed. He had been unceasing in his observation; and the result was, that now at length he saw the enemy approach like a lion, and it was certain that Babylon now must fall. The language used here has a striking resemblance to the opening of the “Agamemnon” of AEschylus; being the speech of the watchman, who had been very long upon his tower looking for the signal which should make known that Troy had fallen. It thus commences:

‹Forever thus! O keep me not, ye gods,

Forever thus, fixed in the lonely tower

Of Atreus‘ palace, from whose height I gaze

O‘er watched and weary, like a night-dog, still

Fixed to my post; meanwhile the rolling year

Moves on, and I my wakeful vigils keep

By the cold star-light sheen of spangled skies.‘

Symmons, quoted in the “Pictorial Bible.”

I am set in my ward - My place where one keeps watch. It does not mean that he was confined or imprisoned, but that he had kept his watch station (משׁמרת mishemeret from שׁמר shâmar “to watch, to keep, to attend to”).

Whole nights - Margin, ‹Every night.‘ It means that he had not left his post day or night.

Matthew Henry
Concise Bible Commentary
Babylon was a flat country, abundantly watered. The destruction of Babylon, so often prophesied of by Isaiah, was typical of the destruction of the great foe of the New Testament church, foretold in the Revelation. To the poor oppressed captives it would be welcome news; to the proud oppressors it would be grievous. Let this check vain mirth and sensual pleasures, that we know not in what heaviness the mirth may end. Here is the alarm given to Babylon, when forced by Cyrus. An ass and a camel seem to be the symbols of the Medes and Persians. Babylon's idols shall be so far from protecting her, that they shall be broken down. True believers are the corn of God's floor; hypocrites are but as chaff and straw, with which the wheat is now mixed, but from which it shall be separated. The corn of God's floor must expect to be threshed by afflictions and persecutions. God's Israel of old was afflicted. Even then God owns it is his still. In all events concerning the church, past, present, and to come, we must look to God, who has power to do any thing for his church, and grace to do every thing that is for her good.