Hosea 5:14

King James Version (KJV)

For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.

Adam Clarke
Bible Commentary

I will be - as a lion - כשחל cashshachel, as a panther or lioness.

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Albert Barnes
Notes on the Whole Bible

For I will be unto Ephraim as a lion - He who would thus strengthen himself by Outward help against God‘s chastisements, challenges, as it were, the Almighty to a trial of strength. So then God, unwilling to abandon him to himself, changes His dealings, and, “He who had heretofore, in His judgments, seemed but as a tender moth or a weak worm,” now shows forth His resistless power, imaged by His creatures in whom the quality of power is most seen. It may again be, that the fiercer animal (literally, the roaring) is associated with the name of Ephraim; that of the younger lion, fierce and eager for prey, yet not full-grown, with that of Judah.

I, I will tear - “It is a fearful thing, to fall into the Hands of the Living God” Hebrews 10:31. The Assyrian was but the rod of God‘s anger, and the staff, He says, in thine hand is His indignation” Isaiah 10:5. Whatever is done, is done or overruled by God, who gives to the evil his power to do, in an evil way, what He Himself overrules to the end of His wisdom or justice. God, Himself would tear them asunder, by giving the Assyrians power to carry them away. And since it was God who did it, there was no hope of escape. He who was faithful to His word would do it. There is great emphasis on the I, I. God and not man; He, the author of all good, would Himself be the cause of their evil. What hope then is there, when He, who is mercy, becomes the avenger?

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Matthew Henry
Concise Bible Commentary

The destruction of impenitent sinners is not mere talk, to frighten them, it is a sentence which will not be recalled. And it is a mercy that we have timely warning given us, that we may flee from the wrath to come. Compliance with the commandments of men, who thwart the commandments of God, ripens a people for ruin. The judgments of God are sometimes to a sinful people as a moth, and as rottenness, or as a worm; as these consume the clothes and the wood, so shall the judgments of God consume them. Silently, they shall think themselves safe and thriving, but when they look into their state, shall find themselves wasting and decaying. Slowly, for the Lord gives them space to repent. Many a nation; as well as many a person, dies of a consumption. Gradually, God comes upon sinners with lesser judgments, to prevent greater, if they will be wise, and take warning. When Israel and Judah found themselves in danger, they sought the protection of the Assyrians, but this only helped to make their wound the worse. They would be forced to apply to God. He will bring them home to himself, by afflictions. When men begin to complain more of their sins than of their afflictions, then there begins to be some hope of them; and when under the conviction of sin, and the corrections of the rod, we must seek the knowledge of God. Those who are led by severe trials to seek God earnestly and sincerely, will find him a present help and an effectual refuge; for with him is plenteous redemption for all who call upon him. There is solid peace, and there only, where God is.

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