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For I have no pleasure - God repeats what he had so solemnly declared before. Can ye doubt his sincerity? his ability? his willingness? the efficacy of the blood of his covenant?

Wherefore turn yourselves, and live ye - Reader, now give God thy heart.

Though every man comes into the world with a fallen nature - a soul infected with sin, yet no man is damned on that account. He who refuses that grace which pardons sin and heals infected nature, who permits the evil principle to break out into transgression, and continues and dies in his iniquity and sin, and will not come unto Christ that he may have life; he, and he only, goes to perdition. Nor will the righteousness of a parent or relation help his sinful soul: no man can have more grace than is necessary to save himself; and none can have that, who does not receive it through Christ Jesus. It is the mercy of God in Christ which renders the salvation of a sinner possible; and it is that mercy alone which can heal the backslider. The atoning blood blots out all that is past; the same blood cleanses from all unrighteousness. Who believes so as to apply for this redemption? Who properly thanks God for having provided such a Savior?

The second year of famine passed, and still the pitiless heavens gave no sign of rain. Drought and famine continued their devastation throughout the kingdom. Fathers and mothers, powerless to relieve the sufferings of their children, were forced to see them die. Yet still apostate Israel refused to humble their hearts before God and continued to murmur against the man by whose word these terrible judgments had been brought upon them. They seemed unable to discern in their suffering and distress a call to repentance, a divine interposition to save them from taking the fatal step beyond the boundary of Heaven's forgiveness. PK 127.1

The apostasy of Israel was an evil more dreadful than all the multiplied horrors of famine. God was seeking to free the people from their delusion and lead them to understand their accountability to the One to whom they owed their life and all things. He was trying to help them to recover their lost faith, and He must needs bring upon them great affliction. PK 127.2

“Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?” “Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.” “Turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?” Ezekiel 18:23, 31, 32; 33:11. PK 127.3

Here the Lord has plainly revealed His will concerning the salvation of the sinner. And the attitude which many assume in expressing doubts and unbelief as to whether the Lord will save them is a reflection upon the character of God. Those who complain of His severity are virtually saying: “The way of the Lord is not equal.” But He distinctly throws back the imputation upon the sinner: “‘Are not your ways unequal?’ Can I pardon your transgressions when you do not repent and turn from your sins?” The character of God is fully vindicated in the words of Scripture I have placed before you. The Lord will receive the sinner when he repents and forsakes his sins so that God can work with his efforts in seeking perfection of character. The promises are not yea and nay, but if man complies with the conditions, they are, in Christ, “yea, and in Him Amen, unto the glory of God by us.” The whole purpose in giving His Son for the sins of the world is that man may be saved, not in transgression and unrighteousness, but in forsaking sin, washing his robes of character, and making them white in the blood of the Lamb. He proposes to remove from man the offensive thing that He hates, but man must co-operate with God in the work. Sin must be given up, hated, and the righteousness of Christ must be accepted by faith. Thus will the divine co-operate with the human. 5T 631.1

We should beware that we do not give place to doubt and unbelief, and in our attitude of despair complain of God and misrepresent Him to the world. This is placing ourselves on Satan's side of the question. “Poor souls,” he says, “I pity you, mourning under sin; but God has no pity. You long for some ray of hope; but God leaves you to perish, and finds satisfaction in your misery.” This is a terrible deception. Do not give ear to the tempter, but say: “Jesus has died that I might live. He loves me, and wills not that I should perish. I have a compassionate heavenly Father; and although I have abused His love, though the blessings He has graciously given me have been squandered, I will arise, and go to my Father, and say: ‘I have sinned, ... and am no more worthy to be called Thy son: make me as one of Thy hired servants.”’ The parable tells you how the wanderer will be received. “When he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” Thus the Bible represents God's willingness to receive the repentant, returning sinner. 5T 632.1

But even this parable, tender and touching as it is, comes short of expressing the infinite compassion of the heavenly Father. The Lord declares by the prophet: “I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee.” While the sinner is yet far from his Father's house, wasting his substance in a strange country, the Father's heart is yearning over him; and every longing awakened in the soul to return to God is but the tender pleading of His Spirit, wooing, entreating, drawing the wanderer to his Father's heart of love. 5T 632.2

God does not deal with us as finite men deal with one another. His thoughts are thoughts of mercy, love, and tenderest compassion. He says, “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” “I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins.” Isaiah 55:7; 44:22. SC 53.1

“I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.” Ezekiel 18:32. Satan is ready to steal away the blessed assurances of God. He desires to take every glimmer of hope and every ray of light from the soul; but you must not permit him to do this. Do not give ear to the tempter, but say, “Jesus has died that I might live. He loves me, and wills not that I should perish. I have a compassionate heavenly Father; and although I have abused His love, though the blessings He has given me have been squandered, I will arise, and go to my Father, and say, ‘I have sinned against heaven, and before Thee, and am no more worthy to be called Thy son: make me as one of Thy hired servants.’” The parable tells you how the wanderer will be received: “When he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” Luke 15:18-20. SC 53.2

But even this parable, tender and touching as it is, comes short of expressing the infinite compassion of the heavenly Father. The Lord declares by His prophet, “I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee.” Jeremiah 31:3. While the sinner is yet far from the Father's house, wasting his substance in a strange country, the Father's heart is yearning over him; and every longing awakened in the soul to return to God is but the tender pleading of His Spirit, wooing, entreating, drawing the wanderer to his Father's heart of love. SC 54.1

In a world like ours, where truth and falsehood are so closely mingled that it is difficult to discern between them, it is a perilous matter to neglect to seek wisdom from on high. Those who will now take heed and turn to the Lord without delay, taking their position on the true foundation, will receive pardon. All error is mixed with truth, and this makes the deceptions of Satan harder to see. But when the time of test and trial comes upon us, there will be seen the difference between the righteousness of the righteous and the wickedness of the wicked. TDG 163.2