Ephesians 4:23

King James Version (KJV)

And be renewed in the spirit of your mind;

Adam Clarke
Bible Commentary

And be renewed in the spirit of your mind - Their old mode of living was to be abandoned; a new one to be assumed. The mind is to be renovated; and not only its general complexion, but the very spirit of it; all its faculties and powers must be thoroughly, completely, and universally renewed. Plautus uses a similar expression describing deep distress, and answerable to our phrase innermost soul: -

Paupertas, pavor territat mentem animi.

Poverty and dread alarm my innermost soul.

Epid., l. 519.

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Albert Barnes
Notes on the Whole Bible

And be renewed - That is, it is necessary that a man who has been following these should become a new man; see the notes on John 3:3 ff., compare the notes on 2 Corinthians 4:16. The word used here - ἀνανεόω ananeoō- does not occur elsewhere in the New Testament; but it has the same meaning as the word used in 2 Corinthians 4:16, and Colossians 3:10. It means to make new, and is descriptive of the work of regeneration. This was addressed to the church, and to those whom Paul regarded as Christians; and we learn from this:

(1) that it is necessary that man should be “renewed” in order to be saved.

(2) that it is proper to exhort Christians to be renewed. They need renovated strength every day.

(3) that it is a matter of “obligation” to be renewed. People are “bound” thus to be renovated, And,

(4) that they have sufficient natural ability to change from the condition of the old to that of the “new” man, or they could not be exhorted to it.

(See the supplementary Romans 8:7, note; Galatians 5:17, note.)

In the spirit of your mind - In your temper; your heart; your nature.

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Matthew Henry
Concise Bible Commentary

The apostle charged the Ephesians in the name and by the authority of the Lord Jesus, that having professed the gospel, they should not be as the unconverted Gentiles, who walked in vain fancies and carnal affections. Do not men, on every side, walk in the vanity of their minds? Must not we then urge the distinction between real and nominal Christians? They were void of all saving knowledge; they sat in darkness, and loved it rather than light. They had a dislike and hatred to a life of holiness, which is not only the way of life God requires and approves, and by which we live to him, but which has some likeness to God himself in his purity, righteousness, truth, and goodness. The truth of Christ appears in its beauty and power, when it appears as in Jesus. The corrupt nature is called a man; like the human body, it is of divers parts, supporting and strengthening one another. Sinful desires are deceitful lusts; they promise men happiness, but render them more miserable; and bring them to destruction, if not subdued and mortified. These therefore must be put off, as an old garment, a filthy garment; they must be subdued and mortified. But it is not enough to shake off corrupt principles; we must have gracious ones. By the new man, is meant the new nature, the new creature, directed by a new principle, even regenerating grace, enabling a man to lead a new life of righteousness and holiness. This is created, or brought forth by God's almighty power.

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Ellen G. White
SDA Bible Commentary, vol. 6 (EGW), 1117

9-11. See EGW on Romans 16:25. 6BC 1117.1

12. See EGW on Hebrews 4:15, 16. 6BC 1117.2

15. See EGW on Genesis 1:26. 6BC 1117.3

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Ellen G. White
Testimonies for the Church, vol. 5, 172

“Put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness.” Once they were corrupt, degraded, enslaved by lustful passions; they were drugged by worldly opiates, blinded, bewildered, and betrayed by Satan's devices. Now that they had been taught the truth as it is in Jesus, there must be a decided change in their life and character. 5T 172.1

The accession of members who have not been renewed in heart and reformed in life is a source of weakness to the church. This fact is often ignored. Some ministers and churches are so desirous of securing an increase of numbers that they do not bear faithful testimony against unchristian habits and practices. Those who accept the truth are not taught that they cannot safely be worldlings in conduct while they are Christians in name. Heretofore they were Satan's subjects; henceforth they are to be subjects of Christ. The life must testify to the change of leaders. Public opinion favors a profession of Christianity. Little self-denial or self-sacrifice is required in order to put on a form of godliness and to have one's name enrolled upon the church book. Hence many join the church without first becoming united to Christ. In this Satan triumphs. Such converts are his most efficient agents. They serve as decoys to other souls. They are false lights, luring the unwary to perdition. It is in vain that men seek to make the Christian's path broad and pleasant for worldlings. God has not smoothed or widened the rugged, narrow way. If we would enter into life, we must follow the same path which Jesus and His disciples trod—the path of humility, self-denial, and sacrifice. 5T 172.2

Ministers should see that their own hearts are sanctified through the truth, and then labor to secure these results for their converts. It is pure religion that ministers and people need. Those who put away iniquity from their hearts and stretch out their hands in earnest supplication unto God will have that help which God alone can give them. A ransom has been paid for the souls of men, that they may have an opportunity to escape from the thralldom of sin and obtain pardon, purity, and heaven. 5T 172.3

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Ellen G. White
The Faith I Live By, 139.1

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness. Ephesians 4:22-24. FLB 139.1

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Ellen G. White
That I May Know Him, 237.1

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