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Deuteronomy 3:29

King James Version (KJV)
Adam Clarke
Bible Commentary

Beth-peor - This was a city in the kingdom of Sihon king of the Amorites; and as בית beth signifies a house, the place probably had its name from a temple of the god Peor, who was worshipped there. Peor was nearly the same among the Moabites that Priapus was among the Romans - the obscene god of an obscene people. This we have already seen.

It is very likely that what God speaks here, both concerning Moses and Joshua, was designed to be typical of the procedure of his justice and grace in the salvation of man.

  1. The land of Canaan was a type of the kingdom of heaven.
  • The law, which shows the holiness of God and the exceeding sinfulness of sin, could not bring the people to the possession of that kingdom.
  • Moses may probably be considered here as the emblem of that law by which is the knowledge of sin, but not redemption from it
  • Joshua, the same as Jesus, the name signifying a Savior, is appointed to bring the people into the rest which God had provided for them; thus it is by Jesus Christ alone that the soul is saved - fitted for and brought into the possession of the heavenly inheritance, (see John 1:17; Galatians 2:16; Galatians 3:12, Galatians 3:13, Galatians 3:24;); for he is the end of the law - the great scope and design of the law, for righteousness - for justification, to them that believe; Romans 10:4. Such a use as this every pious reader may make of the circumstances recorded here, without the danger of pushing analogy or metaphor beyond their reasonable limits.
  • Albert Barnes
    Notes on the Whole Bible

    Beth-peor, i. e., the house of Peor, no doubt derived its name from a temple of the Moabite god Peor which was there situated. It was no doubt near to Mount Peor Numbers 23:28, and also to the valley of the Jordan perhaps in the Wady Heshban.

    Matthew Henry
    Concise Bible Commentary
    Moses encouraged Joshua, who was to succeed him. Thus the aged and experienced in the service of God, should do all they can to strengthen the hands of those who are young, and setting out in religion. Consider what God has done, what God has promised. If God be for us, who can be against us, so as to prevail? We reproach our Leader if we follow him trembling. Moses prayed, that, if it were God's will, he might go before Israel, over Jordan into Canaan. We should never allow any desires in our hearts, which we cannot in faith offer up to God by prayer. God's answer to this prayer had a mixture of mercy and judgment. God sees it good to deny many things we desire. He may accept our prayers, yet not grant us the very things we pray for. It God does not by his providence give us what we desire, yet if by his grace he makes us content without, it comes to much the same. Let it suffice thee to have God for thy Father, and heaven for thy portion, though thou hast not every thing thou wouldst have in the world. God promised Moses a sight of Canaan from the top of Pisgah. Though he should not have the possession of it, he should have the prospect of it. Even great believers, in this present state, see heaven but at a distance. God provided him a successor. It is a comfort to the friends of the church of Christ, to see God's work likely to be carried on by others, when they are silent in the dust. And if we have the earnest and prospect of heaven, let these suffice us; let us submit to the Lord's will, and speak no more to Him of matters which he sees good to refuse us.
    Ellen G. White
    Spiritual Gifts, vol. 4a, 53

    Moses had written in a book all the laws and judgments given him of God, and had faithfully recorded all his instructions given them by the way, and all the miracles which he had performed for them, and all the murmurings of the children of Israel. Moses had also recorded his being overcome in consequence of their murmurings. 4aSG 53.1

    All the people were assembled before him, and he read the events of their past history out of the book which he had written. He read, also, the promises of God to them if they would be obedient, and the curses which would come upon them if they were disobedient. 4aSG 53.2

    He related to the people his great sorrow because of his fault at Meribah. “And I besought the Lord at that time, saying, O Lord God, thou hast begun to shew thy servant thy greatness, and thy mighty hand; for what God is there in Heaven or in earth, that can do according to thy works, and according to thy might? I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon. But the Lord was wroth with me for your sakes, and would not hear me. And the Lord said unto me, Let it suffice thee; speak no more unto me of this matter. Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes; for thou shalt not go over this Jordan. But charge Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see. Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you. Ye shall not add unto the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you.” 4aSG 53.3

    Moses told them that for their rebellion the Lord had several times purposed to destroy them. But he had interceded for them so earnestly that God had graciously spared them. He reminded them of the miracles which the Lord did unto Pharaoh and all the land of Egypt. He said to them, “But your eyes have seen all the great acts of the Lord which he did. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it.” 4aSG 53.4

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