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A root that beareth gall and wormwood - That is, as the apostle expresses it, Hebrews 3:12, An evil heart of unbelief departing from the living God; for to this place he evidently refers. It may also signify false doctrines, or idolatrous persons among themselves.

The word here and in Deuteronomy 32:32 rendered “gall,” is in Hosea 10:4 translated “hemlock.” It is the name of a plant of intense bitterness, and of quick growth; and is therefore repeatedly used in conjunction with “wormwood” (compare Jeremiah 9:15; Lamentations 3:19; Amos 6:12), to express figuratively the nature and effects of sin (compare the marginal references.). The herb is probably the poppy. Hence, the “water” (i. e. juice) “of gall” Jeremiah 8:14; Jeremiah 23:15 would be opium. This would explain its employment in the stupefying drink given to criminals at the time of execution (compare Psalm 69:21; Matthew 27:34), and the use of the word as synonymous with poison (compare Deuteronomy 32:33; Job 20:16).

Wormwood - is the plant “absinthium.” It is used to denote metaphorically the distress and trouble which result from sin.

“The root that beareth gall and wormwood,” means in this place any person lurking among them who is tainted with apostasy.

The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time disguise this bitter morsel, so that thou shalt not have the natural taste of it, but at the last day, if not before, the true taste shall be discerned. Notice the sinner's security in sin. Though he hears the words of the curse, yet even then he thinks himself safe from the wrath of God. There is scarcely a threatening in all the book of God more dreadful than this. Oh that presumptuous sinners would read it, and tremble! for it is a real declaration of the wrath of God, against ungodliness and unrighteousness of man.