Daniel 6:26

King James Version (KJV)

I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

Adam Clarke
Bible Commentary

I make a decree that - men tremble and fear before the God of Daniel - As in the case of the three Hebrews, Daniel 3:29. The true God was known by his servants, and by the deliverances he wrought for them. See his characters in this decree.

He is the living God, the Author and Giver of life; all others are dead gods.

He is steadfast for ever. All things change; but he is unchangeable.

He has a kingdom; for as he made all things, so he governs all things.

His kingdom shall not be destroyed. No human power can prevail against it, because it is upheld by his omnipotence.

His dominion is without end. It is an everlasting dominion, under an everlasting rule, by an everlasting God.

He delivereth them that are in danger and bondage.

He rescueth those who have fallen into the hands of their enemies, and implore his succor.

He worketh signs in the heavens.

And wonders upon earth; showing that both are under his sway, and are parts of his dominion.

10. And to complete all, He hath delivered Daniel. Before our own eyes he has given the fullest proof of his power and goodness, in rescuing his faithful servant from the teeth of the lions. What a fine eulogium on the great God and his faithful servant!

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Albert Barnes
Notes on the Whole Bible

I make a decree - Compare Daniel 3:29.

That in every dominion of my kingdom - Every department or province. The entire kingdom or empire was made up of several kingdoms, as Media, Persia, Babylonia, etc. The meaning is, that he wished the God of Daniel to be honored and reverenced throughout the whole empire.

Men tremble and fear before the God of Daniel - That they honor and reverence him as God. There is no certain evidence that he meant that he should be honored as the only God; but the probability is, that he meant that he should be recognized as a God of great power and glory, and as worthy of universal reverence. How far this pagan monarch might still regard the other deities worshipped in the empire as gods, or how far his own heart might be disposed to honor the God of Daniel, there are no means of ascertaining. It was much, however, that so great a monarch should be led to make a proclamation acknowledging the God of Daniel as having a real existence, and as entitled to universal reverence.

For he is the living God - An appellation often given to God in the Scriptures, and probably learned by Darius from Daniel. It is not, however, absolutely certain that Darius would attach all the ideas to these phrases which Daniel did, or which we would. The attributes here ascribed to God are correct, and the views expressed are far beyond any that prevailed among the pagan; but still it would not be proper to suppose that Darius certainly had all the views of God which these words would convey to us now.

And stedfast for ever - That is, he is always the same. He ever lives; he has power overall; his kingdom is on an immovable foundation. He is not, in his government, to cease to exist, and to be succeeded by another who shall occupy his throne.

And his kingdom what shall not be destroyed … - See the Daniel 4:3, note; Daniel 4:34, note. The similarity between the language used here, and that employed by Nebuchadnezzar, shows that it was probably derived from the same source. It is to be presumed that both monarchs expressed the views which they had learned from Daniel.

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Matthew Henry
Concise Bible Commentary

If we live in the fear of God, and walk according to that rule, peace shall be upon us. The kingdom, the power, and the glory, for ever, are the Lord's; but many are employed in making known his wonderful works to others, who themselves remain strangers to his saving grace. May we be doers, as well as believers of his word, least at the last we should be found to have deceived ourselves.

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Ellen G. White
Prophets and Kings, 557

The deliverance of Daniel from the den of lions had been used of God to create a favorable impression upon the mind of Cyrus the Great. The sterling qualities of the man of God as a statesman of farseeing ability led the Persian ruler to show him marked respect and to honor his judgment. And now, just at the time God had said He would cause His temple at Jerusalem to be rebuilt, He moved upon Cyrus as His agent to discern the prophecies concerning himself, with which Daniel was so familiar, and to grant the Jewish people their liberty. PK 557.1

As the king saw the words foretelling, more than a hundred years before his birth, the manner in which Babylon should be taken; as he read the message addressed to him by the Ruler of the universe, “I girded thee, though thou hast not known Me: that they may know from the rising of the sun, and from the west, that there is none beside Me;” as he saw before his eyes the declaration of the eternal God, “For Jacob My servant's sake, and Israel Mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known Me;” as he traced the inspired record, “I have raised him up in righteousness, and I will direct all his ways: he shall build My city, and he shall let go My captives, not for price nor reward,” his heart was profoundly moved, and he determined to fulfill his divinely appointed mission. Isaiah 45:5, 6, 4, 13. He would let the Judean captives go free; he would help them restore the temple of Jehovah. PK 557.2

In a written proclamation published “throughout all his kingdom,” Cyrus made known his desire to provide for the return of the Hebrews and for the rebuilding of their temple. “The Lord God of heaven hath given me all the kingdoms of the earth,” the king gratefully acknowledged in this public proclamation; “and He hath charged me to build Him an house at Jerusalem, which is in Judah. Who is there among you of all His people? His God be with him, and let him go up to Jerusalem, ... and build the house of the Lord God of Israel, (He is the God,) which is in Jerusalem. And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering.” Ezra 1:1-4. PK 558.1

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Ellen G. White
Testimonies to Ministers and Gospel Workers, 443

“Ye are the light of the world.” What an impression was produced upon Darius by the conduct of Daniel! Daniel lived a pure and holy life. God was first with him. Whenever real Christianity reigns in the heart, it will be revealed in the character. All will take knowledge of such, that they have been with Jesus. The undivided affections must be given to God. TM 443.1

We need a thorough reformation in all our churches. The converting power of God must come into the church. Seek the Lord most earnestly, put away your sins, and tarry in Jerusalem till ye be endowed with power from on high. Let God set you apart to the work. Purify your souls by obeying the truth. Faith without works is dead. Put not off the day of preparation. Slumber not in a state of unpreparedness, having no oil in your vessels with your lamps. Let none leave their safety for eternity to hang upon a peradventure. Let not the question remain in perilous uncertainty. Ask yourselves earnestly, Am I among the saved, or the unsaved? Shall I stand, or shall I not stand? He only that hath clean hands and a pure heart shall stand in that day. TM 443.2

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Ellen G. White
Education, 56

While Daniel clung to God with unwavering trust, the spirit of prophetic power came upon him. While honored by men with the responsibilities of the court and the secrets of the kingdom, he was honored by God as His ambassador, and taught to read the mysteries of ages to come. Heathen monarchs, through association with Heaven's representative, were constrained to acknowledge the God of Daniel. “Of a truth it is,” declared Nebuchadnezzar, “that your God is a God of gods, and a Lord of kings, and a revealer of secrets.” And Darius, in his proclamation “unto all people, nations, and languages, that dwell in all the earth,” exalted the “God of Daniel” as “the living God, and steadfast forever, and His kingdom that which shall not be destroyed;” who “delivereth and rescueth, and ... worketh signs and wonders in heaven and in earth.” Daniel 2:47; 6:25-27. Ed 56.1

By their wisdom and justice, by the purity and benevolence of their daily life, by their devotion to the interests of the people,—and they, idolaters,—Joseph and Daniel proved themselves true to the principles of their early training, true to Him whose representatives they were. These men, both in Egypt and in Babylon, the whole nation honored; and in them a heathen people, and all the nations with which they were connected, beheld an illustration of the goodness and beneficence of God, an illustration of the love of Christ. Ed 56.2

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Ellen G. White
The Publishing Ministry, 312.1

Literature That Explains the Signs of the Times—Just now, when people are thinking seriously, [The instruction in this article was published shortly after the San Francisco earthquake.] literature on the meaning of the signs of the times, wisely circulated, will have a telling effect in behalf of the truth. At this time, when awful calamities are sweeping away the most costly structures as if by a breath of fire from heaven, many sinners are afraid, and stand trembling before God. Now is our opportunity to make known the truth to them. PM 312.1

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