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Acts 8:14

Adam Clarke
Bible Commentary

The word of God - The doctrine of the Lord Jesus Christ.

They sent unto them Peter and John - There was no individual ruler among the apostles - there was not even a president of the council; and Peter, far from being chief of the apostles, is one of those sent, with the same commission and authority as John, to confirm the Samaritans in the faith.

Albert Barnes
Notes on the Whole Bible

They sent - That is, the apostles “deputed” two of their number. This shows conclusively that there was no “chief” or ruler among them. They acted as being equal in authority. The reason why they sent Peter and John was probably that there would be a demand for more labor than Philip could render; a church was to be founded, and it was important that persons of experience and wisdom should be present to organize it, and to build it up. The “harvest” had occurred in Samaria, of which the Saviour spoke John 4:35, and it was proper that they should enter into it. In times of revival there is often more to be done than can be done by the regular servant of a people, and it is proper that he should be aided from abroad.

Peter - This shows that “Peter” had no such authority and primacy as the Roman Catholics claim for him. He exercised no authority in “sending” others, but was himself “sent.” He was appointed by their united voice, instead of claiming the power himself of directing “them.”

And John - Peter was ardent, hold, zealous, rash; John was mild, gentle, tender, persuasive. There was wisdom in uniting them in this work, as the talents of both were needed; and the excellencies in the character of the one would compensate for the defects of the other. It is observable that the apostles sent “two” together, as the Saviour had himself done. See the notes on Mark 6:7.

Matthew Henry
Concise Bible Commentary
The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.
Ellen G. White
Testimonies for the Church, vol. 8, 57

God declares: “I will sow her unto Me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not My people, Thou art My people; and they shall say, Thou art my God.” Hosea 2:23. “And He said, It is a light thing that Thou shouldest be My Servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give Thee for a light to the Gentiles, that Thou mayest be My salvation unto the end of the earth.” Isaiah 49:6. 8T 57.1

God has poured out richly of His Holy Spirit upon the believers in Battle Creek. What use have you made of these blessings? Have you done as did the men upon whom the Holy Spirit came on the Day of Pentecost? Then “they that were scattered abroad went everywhere preaching the word.” Acts 8:4. Has this fruit been seen in Battle Creek? Have the church been taught of God to know their duty, and to reflect the light which they have received? 8T 57.2

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Ellen G. White
The Acts of the Apostles, 103-7

This chapter is based on Acts 8.

After the death of Stephen there arose against the believers in Jerusalem a persecution so relentless that “they were all scattered abroad throughout the regions of Judea and Samaria.” Saul “made havoc of the church, entering into every house, and haling men and women committed them to prison.” Of his zeal in this cruel work he said at a later date: “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison.... And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.” That Stephen was not the only one who suffered death may be seen from Saul's own words, “And when they were put to death, I gave my voice against them.” Acts 26:9-11. AA 103.1

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Ellen G. White
The Desire of Ages, 488

Every human being, in body, soul, and spirit, is the property of God. Christ died to redeem all. Nothing can be more offensive to God than for men, through religious bigotry, to bring suffering upon those who are the purchase of the Saviour's blood. DA 488.1

“And He arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto Him again; and, as He was wont, He taught them again.” Mark 10:1. DA 488.2

A considerable part of the closing months of Christ's ministry was spent in Perea, the province on “the farther side of Jordan” from Judea. Here the multitude thronged His steps, as in His early ministry in Galilee, and much of His former teaching was repeated. DA 488.3

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Ellen G. White
SDA Bible Commentary, vol. 6 (EGW), 1056-7

Their teaching was a second edition of the teachings of Christ, the utterance of simple, grand truths that flashed light into darkened minds, and converted thousands in a day. The disciples began to understand that Christ was their Advocate in the heavenly courts, and that He was glorified. They could speak because the Holy Spirit gave them utterance (Manuscript 32, 1900). 6BC 1056.1

17, 18. See EGW on Joel 2:28, 29. 6BC 1056.2

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