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But if it be of God, ye cannot overthrow it - Because his counsel cannot fail; and his work cannot be counteracted. If he be determined that this doctrine shall prevail, it is vain for us to attempt to suppress it.

Lest haply ye be found - to fight against God - Μηποτε και θεομαχοι εὑρεθητε . Some have thought that they saw a parallel to these words in the speech of Diomede, when, seeing Mars, associated with Hector, oppose the Grecians, he judged farther opposition vain, and desired his troops to retire from the battle.

Τῳ δ 'αιει παρα εἱς γε θεων, ὁς λοιγον αμυνει·π

Και νυν οἱ παρα κεινος Αρης, βροτῳ ανδρι εοικως.π

Αλλα προς Τρωας τετραμμενοι αιεν οπισσωΕικετε, μηδε Θεοις μενεαινεμεν ιφι μαχεσθαι .

Iliad, lib. v. 603.

Protected always by some power divine;

And Mars attends this moment at his side,

In form a man. Ye therefore still retire,

But facing still your foes: nor battle wage,

However fierce, yet fruitless, with the gods.

Cowper.

But if it be of God - If God is the “author” of this religion. From this it seems that Gamaliel supposed that it was at least possible that this religion was divine. He evinced a far more candid mind than did the rest of the Jews; but still it does not appear that he was entirely convinced. The arguments which could not but stagger the Jewish Sanhedrin were those drawn from the resurrection of Jesus, the miracle on the day of Pentecost, the healing of the lame man in the temple, and the release of the apostles from the prison.

Ye cannot overthrow it - Because:

(1)God has almighty power, and can execute his purposes;

(2)Because he is unchanging, and will not be diverted from his plans, Job 23:13-14.

The plan which God forms “must” be accomplished. All the devices of man are feebleness when opposed to him, and he can dash them in pieces in an instant. The prediction of Gamaliel has been fulfilled. People have opposed Christianity in every way, but in vain. They have reviled it; have persecuted it; have resorted to argument and to ridicule; to fire, and faggot, and sword; they have called in the aid of science; but all has been in vain. The more it has been crushed, the more it has risen, and it still exists with as much life and power as ever. The “preservation” of this religion amidst so much and so varied opposition proves that it is of God. No severer trial “can” await it than it has already experienced; and as it has survived so many storms and trials, we have every evidence that, according to the predictions, it is destined to live and to fill the world. See the Matthew 16:18; Isaiah 54:17; Isaiah 55:11 notes; Daniel 4:35 note.

Lest - That is, if you continue to oppose it, you may be found to have been opposing God.

Haply - Perhaps. In the Greek this is “lest at any time”; that is, at some future time, when too late to retract your doings, etc.

Ye be found - It shall appear that you have been opposing God.

Even to fight against God - Greek Θεομάχοι Theomachoi“those who contend with God.” The word occurs nowhere else in the New Testament. To fight against God is to oppose him, or to maintain an attitude of hostility against him. It is an attitude that is most fearful in its character, and will most certainly be attended with an overthrow. No condition can be more awful than such an opposition to the Almighty; no overthrow more terrible than what must follow such opposition. Compare Acts 9:5; Acts 23:9. Opposition to the “gospel” in the Scriptures is uniformly regarded as opposition to God, Matthew 12:30; Luke 11:23. People may be said to “fight against” God in the following ways, or on the following subjects:

(1) When they oppose his “gospel,” its preaching, its plans, its influence among people; when they endeavor to prevent its diffusion, or to withdraw their families and friends from its influence.

(2) when they oppose the “doctrines” of the Bible. When they become angry that the real truths of religion are preached, and suffer themselves to be irritated and excited by an “unwillingness” that those doctrines should be true, and should be presented to people. Yet this is no uncommon thing. People by nature do not love those doctrines, and they are often indignant that they are preached. Some of the most angry feelings which people ever have arise from this source; and man can never find peace until he is “willing” that God‘s truth should exert its influence on his own soul, and rejoice that it is believed and loved by others.

(3) people oppose the “Law” of God. It seems to them too “stern” and “harsh.” It condemns them; and they are unwilling that it should be applied to them. There is nothing which a sinner likes “less” than he does the pure and holy Law of God.

(4) sinners fight against the “providence” of God. When he afflicts them they rebel. When he takes away their health, or property, or friends, they complain. They esteem him harsh and cruel; and instead of finding peace by “submission,” they greatly aggravate their sufferings, and infuse a mixture of wormwood and gall into the cup by complaining and repining. There is no peace in affliction but in the feeling that God is “right.” And until this belief is cherished, the wicked will be like the troubled sea which cannot rest, whose waters cast up mire and dirt, Isaiah 57:20. Such opposition to God is as wicked as it is foolish. The Lord gave, and has a right to remove our comforts; and we should be still, and know that he is God.

(5) sinners fight against God when they resist the influences of his Spirit; when they “oppose” serious thoughts; when they seek evil or frivolous companions and pleasures rather than submit to God; and when they spurn all the entreaties of their friends to become Christians. All these may be the appeals which God is making to people to be prepared to meet him. And yet it is common for sinners thus to stifle conviction, and refuse even to think of their eternal welfare. Nothing can be an act of more direct and deliberate wickedness and folly than this. Without the aid of the Holy Spirit none can be saved; and to resist his influences is to put away the only prospect of eternal life. To do it is to do it over the grave; not knowing that another hour of life may be granted; and not knowing that “if” life is prolonged, the Spirit will ever strive again with the heart. In view of this verse, we may remark:

1.That the path of wisdom is to submit at once to the requirements of God. Without this, we must expect conflicts with him, and peril and ruin. No man can be “opposed” to God without endangering himself every minute.

2.Submission to God should be entire. It should extend to every doctrine and demand; every law, and every act of the Almighty. In all his requirements, and in all afflictions, we should submit to him, for thus only shall we find peace.

3.Infidels and scoffers will gain nothing by opposing God. They have thus far been thwarted, and unsuccessful; and they will be still. None of their plans have succeeded; and the hope of destroying the Christian religion, after the efforts of almost two thousand years, must be vain, and will recoil with tremendous vengeance on those who make them.

This chapter is based on Acts 5:12-42.

It was the cross, that instrument of shame and torture, which brought hope and salvation to the world. The disciples were but humble men, without wealth, and with no weapon but the word of God; yet in Christ's strength they went forth to tell the wonderful story of the manger and the cross, and to triumph over all opposition. Without earthly honor or recognition, they were heroes of faith. From their lips came words of divine eloquence that shook the world. AA 77.1

This chapter is based on Acts 5:12-42.

The apostles continued their work of mercy, in healing the afflicted and in proclaiming a crucified and risen Saviour, with great power. Numbers were continually added to the church by baptism, but none dared join them who were not united heart and mind with the believers in Christ. Multitudes flocked to Jerusalem, bringing their sick and those who were vexed by unclean spirits. Many sufferers were laid in the streets as Peter and John passed by, that their shadows might fall upon and heal them. The power of the risen Saviour had indeed fallen upon the apostles, and they worked signs and miracles that daily increased the number of believers. SR 254.1

The people were astonished at the boldness of Peter and John and took knowledge of them that they had been with Jesus; for their noble, fearless conduct was like that of Jesus when before His enemies. Jesus, by one look of pity and sorrow, reproved Peter when he had denied Him, and now as he boldly acknowledged his Lord, Peter was approved and blessed. As a token of the approbation of Jesus, he was filled with the Holy Spirit. EW 194.1

The priests dared not manifest the hatred which they felt toward the disciples. They commanded them to go aside out of the council, and then conferred among themselves, saying, “What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.” They were afraid to have the report of this good deed spread among the people. Should it become generally known, the priests felt that their own power would be lost, and they would be looked upon as the murderers of Jesus. Yet all that they dared to do was to threaten the apostles and command them to speak no more in the name of Jesus, lest they die. But Peter declared boldly that they could but speak the things which they had seen and heard. EW 194.2

By the power of Jesus the disciples continued to heal the afflicted and the sick who were brought to them. Hundreds enlisted daily under the banner of a crucified, risen, and ascended Saviour. The priests and elders, and those particularly engaged with them, were alarmed. Again they put the apostles in prison, hoping that the excitement would subside. Satan and his angels exulted; but the angels of God opened the prison doors, and, contrary to the command of the high priests and elders, bade the apostles, “Go, stand and speak in the temple to the people all the words of this life.” EW 194.3

But Peter was converted, and then after the crucifixion and resurrection of Christ when before the rulers, he boldly declared for Jesus, and charged the rulers with these words: “But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; and killed the Prince of life.” There Peter shows himself entirely a different man after his conversion than the self-confident, boasting Peter prior to his conversion. I presented before them the voice of the world, the enemies of Christ, saying to Christ's messengers, “Ye should not teach in this name” and “bring this Man's blood upon us.” Did this threatening succeed? did it make cowards of the witnesses of Christ? No; they proclaimed the message given them of God; and they were shut up in prison, and God sent His angel to release them. The angel of the Lord by night opened the prison doors and brought them forth, and said, “Go, stand and speak in the temple to the people all the words of this life.” This voice from the heavenly angels was directly opposite to that voice from the authorities, and which should they obey? “Then Peter and the other apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. And we are His witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey Him. When they heard that, they were cut to the heart, and took counsel to slay them.” Then Gamaliel, a doctor of the law, pleaded in behalf of the apostles, and his words prevailed. Well, this is a little part of the words the Lord gave me to speak to the people. TM 268.1

The words given me were of that character that I knew the people needed, and which would benefit them if they would hear. One discourse was upon how to treat those united with us in church capacity if they erred. They were not to permit their minds to be affected to action by the words of the Lord's enemies against His children. If complaints or murmurings or charges are made they must study in Christ's school as to the course to be pursued toward the ones of whom complaints are made. Tell the matter between him and thee alone, and if he will not hear, then take two or three others; if he will not hear these, tell it to the church. TM 269.1