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But what, is thy servant a dog, that he should do this great things - I believe this verse to be wrongly interpreted by the general run of commentators. It is generally understood that Hazael was struck with horror at the prediction; that these cruelties were most alien from his mind; that he then felt distressed and offended at the imputation of such evils to him; and yet, so little did he know his own heart, that when he got power, and had opportunity, he did the whole with a willing heart and a ready hand. On the contrary, I think he was delighted at the prospect; and his question rather implies a doubt whether a person so inconsiderable as he is shall ever have it in his power to do such great, not such evil things; for, in his sight, they had no turpitude. The Hebrew text stands thus: הזה הגדול הדבר יעשה כי הכלב עבדך מה כי ki mah abdecha hakkeleb, ki yaaseh haddabar haggadol hazzeh ? "But, what! thy servant, this dog! that he should do this great work!" Or, "Can such a poor, worthless fellow, such a dead dog, [ὁ κυων ὁ τεθνηκως, Sept.], perform such mighty actions? thou fillest me with surprise." And that this is the true sense, his immediate murder of his master on his return fully proves. "Our common version of these words of Hazael," as Mr. Patten observes, "has stood in the front of many a fine declamation utterly wide of his real sentiment. His exclamation was not the result of horror; his expression has no tincture of it; but of the unexpected glimpse of a crown! The prophet's answer is plainly calculated to satisfy the astonishment he had excited. A dog bears not, in Scripture, the character of a cruel, but of a despicable animal; nor does he who is shocked with its barbarity call it a Great deed." - David Vindicated.

But what, is thy servant a dog? - This is a mistranslation, and conveys to the English reader a sense quite different from that of the original. Hazael‘s speech runs thus - “But what is thy servant, this dog, that he should do this great thing?” He does not shrink from Elisha‘s words, or mean to say that he would be a dog, could he act so cruelly as Elisha predicts he will. On the contrary, Elisha‘s prediction has raised his hopes, and his only doubt is whether so much good fortune (“this great thing”) can be in store for one so mean. “Dog” here, as generally (though not always) in Scripture, has the sense of “mean,” “low,” “contemptible.”

I would ask, Shall the magical books be burned up? In the synagogue of Satan there are places of attraction where licentiousness is fostered and indulged; but the witness is there, and an unseen visitant testifies to the deeds done in darkness. In the associations of the vain, the proud, the mirthful, Satan presides, and is the chief mover in scenes of gayety. He is there in disguise. Witchcraft is going on around us on every hand, and the world and the church are under the influence of one who will lead them to do things they never dreamed of doing. Should they be informed of the deeds they will perform, they would be as much astonished as was Hazael when the prophet told him of his future course.... MYP 278.1

Every man, woman, and child that is not under the control of the Spirit of God is under the influence of Satan's sorcery, and by his words and example he will lead others away from the path of truth. When the transforming grace of Christ is upon the heart, a righteous indignation will take possession of the soul because the sinner has so long neglected the great salvation that God has provided for him. He will then surrender himself, body, soul, and spirit, to God and will withdraw from companionship with Satan, through the grace given him of God. He will, like the Ephesians, denounce sorcery, and will cut the last thread that binds him to Satan. He will leave the banner of the prince of darkness, and will come under the bloodstained banner of Prince Emmanuel. He will burn the magical books.—The Youth's Instructor, November 16, 1893. MYP 278.2

Self-deception is upon them. During the calm, what firmness they manifest! what courageous sailors they make! But when the furious tempests of trial and temptation come, lo! their souls are shipwrecked. Men may have excellent gifts, good ability, splendid qualifications; but one defect, one secret sin indulged, will prove to the character what the worm-eaten plank does to the ship—utter disaster and ruin! 4T 90.1

Dear brother, God in His providence brought you from your farm to ----- to bear the tests and trials which you could not have where you were. He has given you some testimonies of reproof, which you professedly accepted; but your spirit was continually chafed under rebuke. You are like those who walked no more with Jesus after He brought close, practical truths to bear upon them. You have not taken hold in faith to correct the defects marked out in your character. You have not humbled your proud spirit before God. You have stood at warfare against the Spirit of God as revealed in reproof. Your carnal, unsubdued heart is not subject to control. You have not disciplined yourself. Time and again your uncontrolled temper, your spirit of insubordination, has gained complete mastery over you. How can such an impulsive, unsubdued soul live among the pure angels? It cannot be admitted into heaven, as you yourself know. If so, you cannot begin too soon to correct the evil in your nature. Be converted, and become as a little child. 4T 90.2

Brother, you are proud-spirited, lofty in your thoughts and ideas of yourself. All this must be put away. Your relatives have learned to fear these outbreaks of temper. Your tender, God-fearing mother has done her best to soothe and indulge you, and has tried to remove every cause that would produce this self-rising, this uncontrollable disposition in her son. But coaxing, pleading, and seeking to pacify have led you to consider that this impulsive temper is incurable and that it is the duty of your friends to bear with it. All this petting and excusing has not remedied the evil, but rather given it license. 4T 90.3

The answer of the Lord to Joshua was: “Get thee up; wherefore liest thou thus upon thy face? Israel hath sinned, and they have also transgressed My covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.” Achan had stolen that which was to be reserved for God and placed in His treasury; he had also dissembled in that when he saw the camp of Israel troubled he did not confess his guilt, for he knew that Joshua had repeated the words of the Lord to the people, that if they should appropriate to themselves that which God had reserved, the camp of Israel would be troubled. 4T 492.1

While he is rejoicing in his ill-gotten gain, his security is broken in upon; he hears that an investigation is to be made. This makes him uneasy. He repeats over and over to himself: What does it concern them? I am accountable for my acts. He apparently puts on a brave face and in the most demonstrative manner condemns the one guilty. If he had confessed he might have been saved; but sin hardens the heart, and he continues to assert his innocence. Amid so large a crowd he thinks he will escape detection. Lots are cast to search out the offender; the lot falls upon the tribe of Judah. Achan's heart now begins to throb with guilty fear, for he is one of that tribe; but still he flatters himself that he will escape. The lot is again cast, and the family to which he belongs is taken. Now in his pallid face his guilt is read by Joshua. The lot cast again singles out the unhappy man. There he stands, pointed out by the finger of God as the guilty one who has caused all this trouble. 4T 492.2

If when Achan yielded to temptation he had been asked if he wished to bring defeat and death into the camp of Israel, he would have answered: “No, no! is thy servant a dog that he should do this great wickedness?” But he lingered over the temptation to gratify his own covetousness; and when the opportunity was presented, he went further than he had purposed in his heart. It is exactly in this way that individual members of the church are imperceptibly led on to grieve the Spirit of God, to defraud their neighbors, and to bring the frown of God upon the church. No man lives to himself. Shame, defeat, and death were brought upon Israel by one man's sin. That protection which had covered their heads in the time of battle was withdrawn. Various sins that are cherished and practiced by professed Christians bring the frown of God upon the church. In the day when the Ledger of Heaven shall be opened, the Judge will not in words express to man his guilt, but will cast one penetrating, convicting glance, and every deed, every transaction of life, will be vividly impressed upon the memory of the wrongdoer. The person will not, as in Joshua's day, need to be hunted out from tribe to family, but his own lips will confess his shame, his selfishness, covetousness, dishonesty, dissembling, and fraud. His sins, hidden from the knowledge of man, will then be proclaimed, as it were, upon the housetop. 4T 492.3