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The exceeding grace of God in you - By the ὑπερβαλλουσαν χαριν, superabounding or transcending grace, of God, which was in them, the apostle most evidently means the merciful and charitable disposition which they had towards the suffering saints. The whole connection, indeed the whole chapter, proves this; and the apostle attributes this to its right source, the grace or goodness of God. They had the means of charity, but God had given these means; they had a feeling, and charitable heart, but God was the author of it. Their charity was superabundant, and God had furnished both the disposition, the occasion, and the means by which that disposition was to be made manifest.

And by their prayer for you - On the grammatical construction of this difficult verse, Doddridge and Bloomfield may be consulted. It is probably to be taken in connection with 2 Corinthians 9:12, and 2 Corinthians 9:13 is a parenthesis. Thus interpreted, the sense will be, “The administration of this service 2 Corinthians 9:12 will produce abundant thanks to God. It will also 2 Corinthians 9:14 produce another effect. It will tend to excite the prayers of the saints for you, and thus produce important benefits to yourselves. They will earnestly desire your welfare, they will anxiously pray to be united in Christian friendship with those who have been so signally endowed with the grace of God.” The sentiment is, that charity should be shown to poor and afflicted Christians because it will lead them to pray for us and to desire our welfare. The prayers of the poorest Christian for us are worth more than all we usually bestow on them in charity; and he who has secured the pleadings of a child of God, however humble, in his behalf, has made a good use of his money.

Which long after you - Who earnestly desire to see and know you. Who will sincerely desire your welfare, and who will thus be led to pray for you.

For the exceeding grace of God in you - On account of the favor which God has shown to you: the strength and power of the Christian principle, manifesting itself in doing good to those whom you have never seen. The apostle supposes that the exercise of a charitable disposition is to be traced entirely to God. God is the author of all grace; he alone excites in us a disposition to do good to others.

Paul lays down a rule for giving to God's cause, and tells us what the result will be both in regard to ourselves and to God. “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” “This I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (... Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) being enriched in everything to all bountifulness, which causeth through us thanksgiving to God.” 5T 735.1

We are not to feel that we can do or give anything that will entitle us to the favor of God. Says the apostle: “What hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” When David and the people of Israel had gathered together the material they had prepared for the building of the temple, the king, as he committed the treasure to the princes of the congregation, rejoiced and gave thanks to God in words that should ever dwell in the hearts of God's people. “David blessed the Lord before all the congregation: and David said, Blessed be Thou Lord God of Israel our father, for ever and ever. Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine.... And in Thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank Thee, and praise Thy glorious name. But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of Thee, and of Thine own have we given Thee. For we are strangers before Thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding. O Lord our God, all this store that we have prepared to build Thee an house for Thine holy name cometh of Thine hand, and is all Thine own. I know also, my God, that Thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy Thy people, which are present here, to offer willingly unto Thee.” 5T 735.2

It was God who had provided the people with the riches of earth, and His Spirit had made them willing to bring their precious things for the temple. It was all of the Lord; if His divine power had not moved upon the hearts of the people, the king's efforts would have been in vain, and the temple would never have been erected. 5T 736.1

The enemy will invent every device in his power to prevent the light from shining in new places. He does not want the truth to go forth “as a lamp that burneth.” Will our brethren consent that he shall succeed in his plans for hindering the work? 6T 481.1

Time is rapidly passing into eternity. Will any now keep back from God that which is strictly His own? Will any refuse Him that which, though it may be given without merit, cannot be denied without ruin? The Lord has given to every man his work, and the holy angels want us to be doing that work. As you shall watch and pray and work, they stand ready to co-operate with you. When the understanding is worked upon by the Holy Spirit, then all the affections act harmoniously in compliance with the divine will. Then men will give to God His own, saying: “All things come of Thee, and of Thine own we freely give Thee.” May God forgive His people that they have not done this. 6T 481.2

Brethren and sisters, I have tried to set things before you as they are, but the attempt falls far short of the reality. Will you refuse my plea? It is not I who appeal to you; it is the Lord Jesus, who has given His life for the world. I have but obeyed the will, the requirement, of God. Will you improve the opportunity of showing honor to God's work and respect for the servants whom He has sent to do His will in guiding souls to heaven? 6T 481.3

“This I say,” Paul wrote: “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work;” “being enriched in everything to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; and by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for His Unspeakable Gift.” 2 Corinthians 9:6-8, 11-15. 8T 139.1

God's law is fulfilled only as men love Him with heart, mind, soul, and strength, and their neighbor as themselves. It is the manifestation of this love that brings glory to God in the highest, and on earth peace and good will to men. The Lord is glorified when the great end of His law is attained. It is the work of the Holy Spirit from age to age to impart love to human hearts, for love is the living principle of brotherhood. 8T 139.2