The stone Ezel - It is not mentioned elsewhere, except possibly in 1 Samuel 20:41, where see the note.
Jonathan, by birth heir to the throne, yet knowing himself set aside by the divine decree; to his rival the most tender and faithful of friends, shielding David's life at the peril of his own; steadfast at his father's side through the dark days of his declining power, and at his side falling at the last—the name of Jonathan is treasured in heaven, and it stands on earth a witness to the existence and the power of unselfish love. Ed 157.1
John the Baptist, at his appearance as the Messiah's herald, stirred the nation. From place to place his steps were followed by vast throngs of people of every rank and station. But when the One came to whom he had borne witness, all was changed. The crowds followed Jesus, and John's work seemed fast closing. Yet there was no wavering of his faith. “He must increase,” he said, “but I must decrease.” John 3:30. Ed 157.2
Time passed, and the kingdom which John had confidently expected was not established. In Herod's dungeon, cut off from the life-giving air and the desert freedom, he waited and watched. Ed 157.3Read in context »
But an angel of God met him on the way and controlled him. The Spirit of God held him in Its power, and he went forward uttering prayers to God, interspersed with predictions and sacred melodies. He prophesied of the coming Messiah as the world's Redeemer. When he came to the prophet's home in Ramah, he laid aside the outer garments that betokened his rank, and all day and all night he lay before Samuel and his pupils, under the influence of the divine Spirit. The people were drawn together to witness this strange scene, and the experience of the king was reported far and wide. Thus again, near the close of his reign, it became a proverb in Israel that Saul also was among the prophets. PP 654.1
Again the persecutor was defeated in his purpose. He assured David that he was at peace with him, but David had little confidence in the king's repentance. He took this opportunity to escape, lest the mood of the king should change, as formerly. His heart was wounded within him, and he longed to see his friend Jonathan once more. Conscious of his innocence, he sought the king's son and made a most touching appeal. “What have I done?” he asked, “what is mine iniquity? and what is my sin before thy father, that he seeketh my life?” Jonathan believed that his father had changed his purpose and no longer intended to take the life of David. And Jonathan said unto him, “God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will show it me: and why should my father hide this thing from me? It is not so.” After the remarkable exhibition of the power of God, Jonathan could not believe that his father would still harm David, since this would be manifest rebellion against God. But David was not convinced. With intense earnestness he declared to Jonathan, “As the Lord liveth, and as thy soul liveth, there is but a step between me and death.” PP 654.2
At the time of the new moon a sacred festival was celebrated in Israel. This festival recurred upon the day following the interview between David and Jonathan. At this feast it was expected that both the young men would appear at the king's table; but David feared to be present, and it was arranged that he should visit his brothers in Bethlehem. On his return he was to hide himself in a field not far from the banqueting hall, for three days absenting himself from the presence of the king; and Jonathan would note the effect upon Saul. If inquiry should be made as to the whereabouts of the son of Jesse, Jonathan was to say that he had gone home to attend the sacrifice offered by his father's household. If no angry demonstrations were made by the king, but he should answer, “It is well,” then it would be safe for David to return to the court. But if he should become enraged at his absence, it would decide the matter of David's flight. PP 654.3Read in context »