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For though I be free - Although I am under no obligation to any man, yet I act as if every individual had a particular property in me, and as if I were the slave of the public.

For though I be free - I am a freeman. I am under obligation to none. I am not bound to. give them my labors, and at the same time to toil for my own support. I have claims like others, and could urge them; and no man could demand that I should give myself to a life of servitude, and comply with their prejudices and wishes, as if I were a “slave,” in order to their conversion; compare 1 Corinthians 9:1; see the notes at 1 Corinthians 6:12.

From all men - ( ἐκ πάντων ek pantōn). This may either refer to all “persons” or to all “things.” The word “men” is not in the original. The connection, however, seems to fix the signification to “persons.” “I am a freeman. And although I have conducted like a slave, yet it has been done voluntarily.”

I have made myself the servant of all - Greek, “I have ‹enslaved myself‘ ( ἐμαυτὸν ἐδούλωσα emauton edoulōsa) unto all.” That is:

(1) I labor for them, or in their service, and to promote their welfare.

(2) I do it, as the slave does, without reward or hire. I am not paid for it, but submit to the toil, and do it without receiving pay.

(3) like the slave who wishes to gratify his master, or who is compelled from the necessity of the case, I comply with the prejudices, habits, customs, and opinions of others as far as I can with a good conscience. The “slave” is subject to the master‘s will. That will must be obeyed. The whims, prejudices, caprices of the master must be submitted to, even if they are “mere” caprice, and wholly unreasonable. So Paul says that he had voluntarily put himself into this condition, a condition making it necessary for him to suit himself to the opinions, prejudices, caprices, and feelings of all people, so far as he could do it with a good conscience, in order that he might save them. We are not to understand here that Paul embraced any opinions which were false in order to do this, or that he submitted to anything which is morally wrong. But he complied with their customs, and habits, and feelings, as far as it could lawfully be done. He did not needlessly offend them, or run counter to their prejudices.

That I might gain the more - That I might gain more to Christ; that I might be the means of saving more souls. What a noble instance of self-denial and true greatness is here! How worthy of religion! How elevated the conduct! How magnanimous, and how benevolent! No man would do this who had not a greatness of intellect that would rise above narrow prejudices; and who had not a nobleness of heart that would seek at personal sacrifice the happiness of all people. It is said that not a few early Christians, in illustration of this principle of conduct, actually sold themselves into slavery in order that they might have access to and benefit slaves, an act to which nothing would prompt a man but the religion of the cross; compare the note at Romans 1:14.

Again the strife as to which should be greatest seemed about to be renewed, when Jesus, calling them to Him, said to the indignant disciples, “Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you.” DA 550.1

In the kingdoms of the world, position meant self-aggrandizement. The people were supposed to exist for the benefit of the ruling classes. Influence, wealth, education, were so many means of gaining control of the masses for the use of the leaders. The higher classes were to think, decide, enjoy, and rule; the lower were to obey and serve. Religion, like all things else, was a matter of authority. The people were expected to believe and practice as their superiors directed. The right of man as man, to think and act for himself, was wholly unrecognized. DA 550.2

Christ was establishing a kingdom on different principles. He called men, not to authority, but to service, the strong to bear the infirmities of the weak. Power, position, talent, education, placed their possessor under the greater obligation to serve his fellows. To even the lowliest of Christ's disciples it is said, “All things are for your sakes.” 2 Corinthians 4:15. DA 550.3

In the work of soul-winning, great tact and wisdom are needed. The Saviour never suppressed the truth, but He uttered it always in love. In His intercourse with others, He exercised the greatest tact, and He was always kind and thoughtful. He was never rude, never needlessly spoke a severe word, never gave unnecessary pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes. He never made truth cruel, but ever manifested a deep tenderness for humanity. Every soul was precious in His sight. He bore Himself with divine dignity; yet He bowed with the tenderest compassion and regard to every member of the family of God. He saw in all, souls whom it was His mission to save. GW 117.1

Brother and Sister L of Canada have been gradually losing their hold on God and their love for heavenly and divine things as they have been more earnestly grasping for worldly treasures. They have been relaxing their hold on heaven and fastening it more firmly on this world. A few years ago they loved to have an interest in the advancement of the truth and work of God. More recently their love for gain has increased, and they have not felt interested to do their part to save their fellow men. Self-denial and benevolence for Christ's sake have not characterized their lives. They have done but little for the cause of God. What have they been doing with their talents? They have been burying them in the earth, investing them in lands. They have not been putting them out to the exchangers, that when the Master comes, He may receive His own with usury. 2T 674.1

They have a work to do to set their hearts and house in order, “Lay up for yourselves treasures in heaven.” Their hearts have been upon the things of this life, and eternal considerations have been made secondary. They should work earnestly to get the love of the world out of their hearts and should place their affections upon things above, not upon things on the earth. If God's servants would bear in mind that their work is to do all in their power, with their influence and their means, to save souls for whom Christ died, there would be more unselfish effort, and unbelievers would be stirred; they would be convinced that there is a reality in the truth thus presented and thus backed up by example. 2T 674.2

Brother and Sister L should have confidence in the work for these last days and should be perfecting Christian character, that they may receive the eternal reward when Jesus comes. Brother L is failing in physical and mental vigor. He is becoming incapable of bearing much responsibility. He should counsel with his brethren who are discreet and faithful. 2T 675.1