Psalms 8:4

King James Version (KJV)

What is man, that thou art mindful of him? and the son of man, that thou visitest him?

Adam Clarke
Bible Commentary

What is man - אנוש מה mah enosh, what is wretched, miserable man; man in his fallen state, full of infirmity, ignorance, and sin?

That thou art mindful of him? - That thou settest thy heart upon him, keepest him continually in thy merciful view.

And the son of man - אדם ובן uben Adam, and the son of Adam, the first great rebel; the fallen child of a fallen parent. See the note on Job 7:17. Some think eminent men are here intended. What is man in common; what the most eminent men; that thou shouldst be mindful of them, or deign to visit them?

That thou visitest him? - By sending thy Holy Spirit to convince him of sin, righteousness, and judgment. It is by these visits that man is preserved in a salvable state. Were God to withhold them, there would be nothing in the soul of man but sin, darkness, hardness, corruption, and death.

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Albert Barnes
Notes on the Whole Bible

What is man - What claim has one so weak, and frail, and short-lived, to be remembered by time? What is there in man that entitles him to so much notice? Why has God conferred on him so signal honor? Why has he placed him over the works of his hands? Why has he made so many arrangements for his comfort? Why has he done so much to save him? He is so insignificant his life is so much like a vapor, he so soon disappears, he is so sinful and polluted, that the question may well be asked, why such honor has been conferred on him, and why such a dominion over the world has been given him. See these thoughts more fully expanded in the notes at Hebrews 2:6.

That thou art mindful of him - That thou dost remember him; that is, think of him, attend to him - that he does not pass away wholly from thy thoughts. Why should a God who is so vast and glorious, and who has all the starry worlds, so beautiful and grand, to claim his attention - why should he turn his thoughts on man? And especially why should he honor him as he has done by giving him dominion over the works of his hands?

And the son of man - Any descendant of man - any one of the race. What was man, as he was originally made, that such exalted honor should have been conferred on him; and what has any one of his descendants become, in virtue of his native faculties or acquired endowments, that he should be thus honored? The design is the same as in the former part of the verse, to express the idea that there was nothing in man, considered in any respect, that entitled him to this exalted honor. Nothing that man has done since the time when the question was asked by the psalmist has contributed to diminish the force of the inquiry.

That thou visitest him - As thou dost; that is, with the attention and care which thou dost bestow upon him; not forgetting him; not leaving him; not passing him by. The word used here - פקד pâqad - would properly express a visitation for any purpose - for inspection, for mercy; for friendship, for judgment, etc. Here it refers to the attention bestowed by God on man in conferring on him such marks of favor and honor as he had done - such attention that he never seemed to forget him, but was constantly coming to him with some new proof of favor. What God has done for man since the psalmist wrote this, has done nothing to weaken the force of this inquiry.

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Matthew Henry
Concise Bible Commentary

We are to consider the heavens, that man thus may be directed to set his affections on things above. What is man, so mean a creature, that he should be thus honoured! so sinful a creature, that he should be thus favoured! Man has sovereign dominion over the inferior creatures, under God, and is appointed their lord. This refers to Christ. In

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Matthew Henry
Concise Bible Commentary

the apostle, to prove the sovereign dominion of Christ, shows he is that Man, that Son of man, here spoken of, whom God has made to have dominion over the works of his hands. The greatest favour ever showed to the human race, and the greatest honour ever put upon human nature, were exemplified in the Lord Jesus. With good reason does the psalmist conclude as he began, Lord, how excellent is thy name in all the earth, which has been honoured with the presence of the Redeemer, and is still enlightened by his gospel, and governed by his wisdom and power! What words can reach his praises, who has a right to our obedience as our Redeemer?

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Ellen G. White
In Heavenly Places, 9.3

“O Lord our Lord, how excellent is thy name in all the earth! ... When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man, that thou art mindful of him? and the son of man, that thou visitest him?” “All thy works praise thee, O Lord; and thy saints shall bless thee” (Psalm 8:1, 3, 4; Psalm 145:10). HP 9.3

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Ellen G. White
Lift Him Up, 54.3

The inhabitants of the unfallen worlds look with pity and reproach on man's pride and self-importance. The wealthy and the honored of the world are not the only ones who glorify self. Many who profess to revere God talk of their wisdom and their might. They act as if God is under obligations to them, as if He cannot carry on His work without their aid. Let such gaze into the starry heavens, and with admiration and awe study the marvelous works of God. Let them think of the wisdom He displays in maintaining perfect order in the vast universe, and of the little reason that man has to boast of his attainments. LHU 54.3

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Ellen G. White
Sons and Daughters of God, 110

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man, that thou art mindful of him? and the son of man, that thou visitest him? Psalm 8:3, 4. SD 110.1

God encourages us to contemplate His works in the natural world. He desires that we shall turn our minds from the study of the artificial to the natural. We shall understand this better as we lift up our eyes to the hills of God, and contemplate the works which His own hands have created. His hand has molded the hills, and balanced them in their position, that they shall not be moved except at His command. The wind, the sun, the rain, the snow, and the ice are all ministers to do His will. SD 110.2

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