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Great is the Lord - This verse should be joined to the last verse of the preceding Psalm, as it is a continuation of the same subject; and indeed in some of Kennicott's MSS. it is written as a part of the foregoing. That concluded with He is greatly exalted; this begins with Great is the Lord, and greatly to be praised; i.e., He should be praised according to his greatness; no common praise is suited to the nature and dignity of the Supreme God.

In the city of our God - That is, in the temple; or in Jerusalem, where the temple was situated.

The mountain of his holiness - Mount Moriah, on which the temple was built. The ancient city of Jerusalem, which David took from the Jebusites, was on the south of Mount Zion, on which the temple was built, though it might be said to be more properly on Mount Moriah, which is one of the hills of which Mount Zion is composed. The temple therefore was to the north of the city, as the psalmist here states, Psalm 48:2; : "Beautiful for situation, the joy of the whole earth, is Mount Zion, on the sides of the north, the city of the great King." But some think that it is the city that is said to be on the north, and Reland contends that the temple was on the south of the city.

Great is the Lord - That is, he is high and exalted; he is a Being of great power and glory. He is not weak and feeble, like the idols worshipped by other nations. He is able to defend his people; he has shown his great power in overthrowing the mighty forces that were gathered together against the city where he dwells.

And greatly to be praised - Worthy to be praised. In his own nature, he is worthy of adoration; in interposing to save the city from its foes, he has shown that he is worthy of exalted praise.

In the city of our God - Jerusalem. In the city which he has chosen for his abode, and where his worship is celebrated. See the notes at Psalm 46:4. This praise was especially appropriate there:

(a) because it was a place set apart for his worship;

(b) because he had now interposed to save it from threatened ruin.

In the mountain of his holiness - His holy mountain; either Mount Zion, if the psalm was composed before the building of the temple - or more probably here Mount Moriah, on which the temple was reared. The names Zion, and Mount Zion, however, were sometimes given to the entire city. Compare the notes at Isaiah 2:2-3.

Let our conversation be holy. As God is holy in His sphere, let us be holy in ours. Let us rejoice in the precious Saviour, who has died to redeem us, and reflect glory back to God. Let us join with heaven in our praises here and unite with the songs of the heavenly angels in the city of our God. FW 79.2

Jesus loves you and He wants your love. He would have you remember that He gave His precious life that you should not perish; and He will be unto you a present help in every time of need. Only look to Jesus and tell Him every perplexity and trial.... Ask Him to help and strengthen and bless you, and believe that He hears your prayers.... OHC 98.3

The Lord is good, and greatly to be praised. Let us learn to praise Him with our voices, and to realize that at all times we are in excellent companionship—even with God and with His Son, Jesus. We are a spectacle to the unfallen worlds, to angels, and to our fellow men. A realization of this will lead us to go forth as the Lord may direct, with a firm, well-garrisoned heart. TDG 238.2

God is good, and greatly to be praised. His mercies have been freely bestowed upon us. He has surrounded us with tokens of His love. The heathen may rage and imagine vain things, but the Lord is unchangeable. He has made the strength of the everlasting hills to be a safe retreat for His people. He has prepared the mountains and the caves for His oppressed and persecuted children. We may sing, “God is our refuge and strength in time of trial.” He who made the towering mountains, the everlasting hills—to Him we may look.—Manuscript 100, August 20, 1898, “Through Nature to Nature's God.” TDG 241.5